Event Category: Vaisakhi

Sikhism: The Five Ks

A young Sikh explains the importance and meaning of the five symbols that Sikhs wear – the Five Ks.

Curriculum Mapping

Component 1: The study of religions: beliefs, teaching and practices - Sikhism- The Sikh initiation ceremony (Amrit Sanskar) -This includes the meaning and importance of the Khalsa and the five Ks, and the different perspectives of sahajdhari and amritdhari Sikhs.

2.1 Unit 1 PART A - Sikhism - Core beliefs, teachings and practices - Practices - Ceremonies  Naming a Sikh child – meaning and significance  The significance and use of the names Singh and Kaur  Sikh initiation ceremony (Amrit Sanskar) – importance and significance in a Sikh’s life and consideration given to the perspective of non-khalsa Sikhs  Meaning of the main features of the initiation ceremony  Wearing of the 5k’s and their symbolism and significance – kesh, kangha, kirpan, kara, kacch.

Component 3 (Route A) -Option 5: Sikhism - Practices: Ceremonies - The different views of khalsa and non-khalsa (sahaj-dhari) Sikhs towards Khalsa and the Five K's

Transcript

Holy Cribs: The Five Ks

Arvinda: People who want to show their commitment to Sikhi go through a special ceremony called the Amrit Sanskar to become a member of the Khalsa, which means brotherhood. They also wear five symbols which are called the 5 Ks, because they all begin with K in Punjabi, the language the Sikh Gurus would have spoken. This tradition was started by Guru Gobind Singh ji, who wanted his people to stand up for what they believed. To declare to the world that they were Sikh and proud of it. The first K is called Kesh, which means uncut hair. This symbolises that Sikhs should respect God's perfect creation and never harm it. Men keep their hair tied up neatly in a turban and will let their beard grow. Some women choose to wear a turban as well, although they don't have to. Guru Gobind Singh ji wanted the Sikhs to have respect for each other and respect for themselves. So he told them to carry a Kangha, a comb as a reminder that they should keep themselves clean and tidy at all times. The Kara is a steel bangle that Sikhs wear on their right wrist if they're right handed and on their left wrist if they are left handed. They still remind Sikhs that they should be strong and the circular shape reminds them that there is one eternal God. The Kara is also a reminder to Sikhs that they should not do anything wrong. So if their hand stretches out to steal something or hit someone, the Kara is there to make them think again. The Kachera are, and there is no easy way to put this, underwear.

Back when Guru Gobind Singh ji was alive, not everyone bothered to wear underwear. They might wear a loose wrap or even a long shirt. But the Guru said the Sikhs should cover themselves decently by wearing shorts with a drawstring waist. It is another symbol of self respect and respect for other people. The Kirpan is probably the most misunderstood of the 5 Ks. Originally, it was a long, sharp, single edged sword that Sikhs would carry so they could defend themselves and others from persecution. These days, Sikhs usually carry a very small, short and blunt Kirpan that would be of little use as a weapon. But the symbolism is the same. Sikhs should be ready at all times to stand up for what they believe is right and stand up for the defenseless. This doesn't mean literally fighting, although it might. It's more about standing up for what is right and speaking out against what is wrong. Guru Gobind Singh ji knew that it is important for Sikhs to have freedom to express themselves, to be proud of who they are and what they believe.

Sikhism: The Five Ks

Video length - 03.08

Published date - Apr 2023

Keystage(s) - 3 and 4

Downloadable resources

Holy Cribs: The Gurdwara

Arvinda Singh, a young Sikh, gives TrueTube a tour of his Gurdwara, the Sri Guru Singh Sabha in Southall. He shows us the prayer hall, the dining hall and even the Guru Granth Sahib’s bedroom!

Curriculum Mapping

Component 1: The study of religions: beliefs, teaching and practices - Sikhism - The nature of God linked with the worship of God in Sikhism. The Mool Mantra and how Sikhs pray and meditate mainly at home. Worship in the gurdwara The features of the gurdwara and its role in the Sikh community. To study the building’s design and function and identify the main features, external and internal. Worship in the Gurdwara - This covers how Sikhs show their respect when they are in the presence of the Guru Granth Sahib. The Langar -This covers the practice of eating together. It links the topics about equality, sewa and the gurdwara together.

Area of study 2 - Section 3: Living the Sikh Life - Sikhism - Features of the gurdwara: the nature, history and purpose of the design of the Gurdwara as the ‘Door/Gate of the Guru’, including Rahit Maryada Chapters 4–6; how and why objects of devotion are used within the gurdwara: Guru Granth Sahib, Takht, Chanani, Chaur, the langar hall, four doors, and the Nishan Sahib; divergent understandings of the importance of these features in Sikh life today. The gurdwara: the role and importance of the gurdwara within the Sikh community including reference to Guru Granth Sahib 1391; activities that take place within the gurdwara and why; the nature and importance of visiting Sikh historical gurdwaras: the Harmandir Sahib in Amritsar (the Golden Temple); divergent understandings of the importance of making such visits including reference to Guru Granth Sahib 4. Langar: the history of langar including Guru Granth Sahib 967; the nature and purposes of langar; the significance of langar for Sikhs today, especially as an expression of sewa.

2.1 Unit 1 PART A - Sikhism - Core beliefs, teachings and practices - Practices Worship  Features of the gurdwara  Role of Guru Granth Sahib in worship  Features of service; role of granthi and epilogue  Distribution of karah prashad  Role of langar in the gurdwara – concept of equality and selfless service (Guru Granth Sahib 349).

Component 3 (Route A) -Option 5: Sikhism - Practices: The gurdwara: practices in Britain and elsewhere ➢ The importance and the role of Bhatra and Ramgarhia gurdwaras in Britain as places of worship, social and community functions ➢ Religious features: artefacts, Guru Granth Sahib, langar (as an expression of sewa - selfless service to others) and associated practices Worship ➢ The role and importance of prayer in the home ➢ Significance of the practice of meditating on the name of God

Transcript

Holy Cribs: Gurdwara

Arvinda: Sat sri akal ji! Welcome to Sri Guru Singh Sabha Southall! My name is Arvinda Singh and I'm a Sikh. Our religion is often called Sikhism, but we like to call it Sikhi. This is the Gurdwara. This is our holy building where we come to worship Waheguru, which is the name of God. I'm going to give you a tour now. Just before we go inside, I want to show you the Nishan Sahib. This is a special flag in front of every Gurdwara. This is usually yellow or orange in colour and has a blue symbol on it called the Khanda.

Right then. Come on in.

The first thing we do is cover our heads. A lot of Sikhs, especially men, wear a dastar or a turban, but everyone else wears a headscarf such as these. We also take our shoes off and put them in the shoe rack. The last thing we do is wash our hands. This is a sign of respect, but we will need clean hands later because there will be food. The word Gurdwara means door to the Guru in Punjabi, it is where we come to pay our respects to Waheguru and our holy book the Guru Granth Sahib ji. We cover our hair, take our shoes off and wash our hands as a sign of respect. The main part of the Gurdwara where we listen to the Guru Granth Sahib ji is called the diwan hall or the prayer hall. But we'll need to be very quiet. The Guru Granth Sahib ji is treated like royalty, it sits at the front on a raised platform called the takht, which means throne. The canopy above it is called a palki. And the cushion it rests on is called a manji sahib. When we come here, we always pay our respects to the Guru Granth Sahib ji. We walk down to the front, bow and maybe give an offering. It's usually money, but it can be food or a new cloth to wrap the Guru Granth Sahib ji in when it isn't being read. Some people like to walk clockwise around the takht as a symbol that the Guru Granth Sahib ji, is a centre part of their lives. Then being careful not to turn our backs to the Guru until we are a little distance away, we go and sit down. Everyone sits on the floor as a sign of equality. Men sit on one side, usually the right, women on the other side. This is so that we are concentrating on Waheguru and the words of the Guru Granth Sahib Ji and not on each other. Services can go on for hours, so people often come and go as they like. There's no particular day for worship. The Gurdwara is open every day, but it gets crowded on a Sunday when most people are off work. Mostly we sit and listen to the words of the Guru Granth Sahib Ji. The person reading it is called a granthi. The granthi isn't a priest and can be any man or woman who can read Gurmukhi. That's the Punjabi alphabet and it was used to write the Guru Granth Sahib Ji, because Sikhi began in Punjab in the north of India.

As the granthi reads, he or she waves a fan made of hair or feathers called a chauri. In India, important people will be fanned to keep them cool and to keep flies off them. It became a symbol of respect even when it isn't hot. So now it's done for the Guru Granth Sahib Ji. Every day the granthi gives a special reading called a hukam. He or she opens the Guru to whichever page it falls open and reads the words. The idea is that this isn't random. Waheguru chooses which words are most suitable for people to hear. Sometimes we have musicians called ragis who sing hymns called bhajans. And often these words come from the Guru Granth Sahib ji. Singing hymns like this is called kirtan. The drums are called tabla, and the keyboard is called a vaja or harmonium in English and works by pumping air through it by hand.

Arvinda At the end of the service, everyone stands to say a special prayer together called the Ardas. There's always a big bowl of karah parshad. This is a sweet porridge made with lots of sugar and butter. It is a symbol of Waheguru ji's blessings as everybody shares from the same bowl. And it's very delicious.

Gurdwaras are often very beautifully decorated. This symbol the Khanda, was the one on the Nishan Sahib outside. And this is Gurmukhi writing. It says Ik Onkar, which means there is only one God. And those are the very first words of the Guru Granth Sahib ji. Those words were written by Guru Nanak dev ji. He was the very first leader of the Sikhs beginning in the year 1500, and he was given the title Guru, which means teacher, Sikh means pupil. There were ten Gurus in all who led the Sikhs, one after the other for about 200 years. Then the last Guru, Guru Gobind Singh ji, said that after his death, the writings of the first five Gurus and the ninth Guru would become the 11th and final Guru, the Guru Granth Sahib ji, which is why we give it so much respect. The Guru Granth Sahib even has its own room with a bed where it's kept overnight when it isn't being read. Gurdwaras have other rooms that could be used for community activities like this library. And every Gurdwara has one of these: a Langar or a dining hall. Anyone and everyone can share a free meal here. This is another symbol of equality. Back in the day in India, upper class people wouldn't mix with working class people and definitely wouldn't eat with them. So Guru Nanak dev ji started the Langar to encourage equality. The food here is always vegetarian so that everyone, no matter what their religion or if they just don't eat meat, can share the same meal. The people cooking food, serving it and washing up the plates are all volunteers. We call it seva, doing work to help other people. So next time you're passing by a Gurdwara, make sure to put a headscarf on and come and enjoy a free meal. Thank you for coming to the Gurdwara. Goodbye.

Holy Cribs: The Gurdwara

Video length - 07.18

Published date - Apr 2023

Keystage(s) - 2, 3 and 4

Downloadable resources

A Day in the Life of a Sikh Granthi – Sukhdeep Singh is a Granthi in the Sikh faith. But what does that mean? He let TrueTube follow him around with a camera all day to find out.

A Day in the Life of a Sikh Granthi

Video length - 07.25

Published date - Feb 2018

Keystage(s) - 3 and 4

Downloadable resources

Charlie and Blue Go to a Gurdwara – Zippity-zip, let’s go on a trip! Charlie and her favourite soft toy (and best friend) Blue go to a Gurdwara where they meet Pawandeep to find out how Sikhs show that everyone should be treated equally.

Charlie and Blue Go to a Gurdwara

Video length - 05.03

Published date - Mar 2016

Keystage(s) - 1

Downloadable resources

The Sikh Naming Ceremony: Naam Karan – Do you know what your name means, or how your parents chose it? Sikh names usually have special meanings, and they are chosen with the help of the Guru Granth Sahib – the Sikh holy book. Ajmeet goes to a gurdwara to find out exactly what happens at a Naam Karan – the Sikh naming ceremony.

Curriculum Mapping

TrueTube films are designed for use in a number of ways. Some ideas of where this film could link to your curriculum are below:

AQA

Component 1: The study of religions: beliefs, teaching and practices - Sikhism- Sikh Birth and Naming Ceremonies. - This covers the meaning of a Sikh birth and naming ceremony

Edexcel

Area of Study 1 - Sikhism - Section 3: Living the Sikh Life - Birth and naming rituals and ceremonies: the celebration and significance of Naam Karan and Hukamnama; the significance of Amrit sanskar (the initiation ceremony) for Sikh families, including reference to the Rahit Maryada Chapters 11 and 13; divergent understandings of these ceremonies between khalsa and non-khalsa Sikhs; the significance of the names Singh and Kaur in the naming and Amrit ceremonies, and for Sikh identity today.

OCR

No link to GCSE spec

WJEC

2.1 Unit 1 PART A - Sikhism - Core beliefs, teachings and practices -Practices - Ceremonies  Naming a Sikh child – meaning and significance  The significance and use of the names Singh and Kaur  Sikh initiation ceremony (Amrit Sanskar) – importance and significance in a Sikh’s life and consideration given to the perspective of non-khalsa Sikhs  Meaning of the main features of the initiation ceremony

Eduqas

Component 3 (Route A) - Option 5: Sikhism - Beliefs and teachings -Practices: The meaning and significance of birth and naming ceremonies ➢ The significance of Amrit Sanskar: (the initiation ceremony): Bhai Gurdas Var 3.11. The significance and use of the names Singh and Kaur

Transcript

The Sikh Naming Ceremony: Naam Karan

Harinder My name's Harinder. Har means God. I understand my name in full means he or she of all strengths.

Harchand My name is Harchand Singh Greval. Har is name of God, uh, Chand is a means moon and Singh is lion.

Harinder This is my niece, Manpreet Kaur. Her name means the love of our hearts and minds.

Aman My name is Aman Chopra and my name is meaning is, uh, you know the peace. It's a peaceful environment, we can say that.

Harinder This is my daughter Pia Kaur, and her name means beloved.

Ravinder My name is Ravinder. Ravinder, Rav means son. And inder means God, so it the son of God.

Ajmeet My name is Ajmeet Singh. Ajmeet means today's friend and Singh means lion. It lets everyone know that I'm a Sikh. When I was just five days old, my parents brought me to the Gurdwara, the temple, and I was named in a special ceremony called Naam Karan, which means name making. Obviously I can't remember it, so I've come to the Gurudwara to find out exactly what happens.

Ajmeet Babies are brought here because it's the centre of the Sikh community, and because this is where the Guru Granth Sahib, our holy book, is kept. It plays a very important part in the naming ceremony. My friend Harjinder Singh explains.

Harjinder Whenever you enter the diwan hall, as we call it, or the prayer hall, if you want to say it in English, you always see a throne like contraption at the end of it. It is a throne, and on that throne sits the holy book. When it's not in use, when it's not being read, it is covered by by wonderful kapre, by wonderful cloth. We sit on the floor. The guru sits a bit higher.

Ajmeet Can you tell me a bit about the history and the importance of Guru Granth Sahib Ji?

Harjinder The Guru Granth is the most important item in Sikh teachings. The guru, the teacher, granth, book, is our Pope, our bishop, our, even our king. So whether you are dealing with a name giving ceremony, as we're discussing today, or it is about a death or a or a marriage or what have you, the central point in the ceremony is always going to be the guru grant. The granthee, the man who looks after the grant, the book. In other words, he puts the Guru Granth Sahib on its side and opens it at random, and then the hymn that you find on the top left hand side of the page is the hymn that leads that that ceremony or that day.

Ajmeet This is Pritpal Singh, Gurmeet Kaur and their baby daughter Garnaev Kaur. Garnaev had her naam karan here just a few weeks ago. There is no set time for the naming ceremony to take place, but it usually happens as soon as possible after the birth. So what did you do on the day of your daughter's naming ceremony?

Pritpal In a Sikh household, when a baby is born, when the both the mother and the child, they are healthy enough, they are good enough to go to the local gurdwara, we just go there and to have the naming ceremony done.

Ajmeet The whole family went to the gurdwara to introduce the new baby to the community and to present her to the Guru Granth Sahib.

Ajmeet We all bow to the book to show our respect, and it's never too early to learn.

Pritpal We offered a Ramallah, a piece of cloth, to Guru Granth Sahib, the Sikh holy scriptures.

Ajmeet The family usually gives a gift. It might be food for everyone at the Gurudwara to share, or a donation of money. Pritpal's family gave a Ramallah that's a cloth which is used to wrap up the Guru Granth Sahib to protect it when it isn't being read. The Granthi opens the Guru Granth Sahib at random, and the first letter of the first word on the page will be the first letter of the baby's name.

Pritpal We were blessed with at this time Gur poorai kirapaa dhhaaree, so the letter was G, at the end we decided Ganeev which means a priceless worth. The first letter is Ganeev and the full name is Geneev Kaur.

Ajmeet Sikhs are also given the names Singh and Kaur.

Gurmeet Sikhism believes in equality. Our 10th guru gave a boy's name Singh, which means lion and the girl's name Kaur, which means princess.

Pritpal That'll be very important because then the people will not get discriminated because their background or their, uh, class status by the surname. At the end, uh, of the ceremony we had, we were blessed with the Karah Parshad, which is a holy, uh, food. Um, and, uh, it's like a small pudding, very sweet, but delicious.

Ajmeet The sweet taste is a reminder of God's blessings. Everyone is given a piece of karah parshad from the same bowl to show that we are all equal and all part of the same community, which we call the Sangat. And that's the Naam karan. Sikh names are special because they're chosen with the help of the Guru Granth Sahib, and our names show that we are all part of the Sikh community, just like little Geneev Kaur.

The Sikh Naming Ceremony: Naam Karan

Video length - 06.32

Published date - Jan 2014

Keystage(s) - 3 and 4

Downloadable resources

Alien Abduction: Sikhism – Orbiting Earth at this very moment, the alien survey ship “Pantheon” is abducting people to collect data about their belief systems. Baldeep is beamed into the interrogation chamber to answer questions about Sikhism.

Curriculum Mapping

TrueTube films are designed for use in a number of ways. Some ideas of where this film could link to your curriculum are below:

AQA

Component 1: The study of religions: beliefs, teaching and practices - Sikhism - Introduction to Sikhism - General facts about the religion Introduction to Sikh festivals - The bigger festivals of Vaisakhi and Divali will be covered later. As the gurpurbs link to the Gurus they are covered now. The nature of God linked with the worship of God in Sikhism. - The Mool Mantra and how Sikhs pray and meditate mainly at home.

Worship in the gurdwara is included but there will be more about the gurdwara later.

God as Creator -The different aspects of God's relationship with the creation. The examples of treating others equally (fairly) in the stories of Guru Nanak and Guru Gobind Singh.

Teachings and examples of Guru Nanak and Guru Gobind Singh and the importance of equality in Sikhism.

Human life as part of the cycle of reincarnation and governed by the law of karma - The Sikh beliefs about the human condition and why we need liberating. The Festival of Vaisakhi (Baisakhi) - The what, how, why, who, when of the festival.

Edexcel

Area of Study 2 – Sikhism - Section 1: Sikh Beliefs - The nature of God: how the characteristics of God are shown in the Mool Mantar, Guru Granth Sahib 1, and why the characteristics are important and why the Mool Mantar is significant for Sikhs.

God as Creator: the nature and importance of God as creator (Karta Purakh) for Sikhs; Sikh teachings on God as creator, including Guru Granth Sahib 12 and 94. Sikh beliefs about life after death: the nature of karma, rebirth and mukti (liberation); how they are shown in the Guru Granth Sahib, including reference to Guru Granth Sahib 2, 11 and 78; divergent understandings of how and why karma, rebirth and mukti are important for Sikh life today.

Gurpurbs and commemorations: divergent understandings of the nature, history and purpose of gurpurbs and commemorations; why they are important for Sikhs today; the origins and meaning gurpurbs, including Guru Nanak’s birthday, Vaisakhi, including reference to the account of the events found in Gurbilas Patshahi 10, Divali: the origins and meaning of commemorations, including the martyrdom of Guru Arjan and Guru Tagh Bahadur Ji.

OCR

No link to GCSE spec

WJEC

PART B - Theme 2: Issues of Good and Evil – Christianity - Crime and Punishment  What makes an act 'wrong'?  Religious and ethical responses: relative and absolute morality, conscience, virtues, sin  Beliefs and attitudes about the causes of crime and the aims of punishment: justice, retribution, deterrence and reformation  The treatment of criminals and the work of prison reformers and prison chaplains  Varied Christian responses to the Death Penalty, including interpretations of Christian teaching: Exodus 20:13, Matthew 5:38-39, 43-47

Eduqas

Component 3 (Route A) - Option 5: Sikhism - Beliefs and teachings - The Nature of God ➢ Beliefs and teachings about the nature of God as expressed in the Mool Mantra: Guru Granth Sahib 1 ➢ God as Creator: GGS 294 ➢ God's relationship with human life: Guru Granth Sahib : 921 The Oneness of Humanity ➢ Beliefs and teachings about the equality of all human beings, including equality of men and women: GGS 349 ➢ Examples of equality in the lives of the Gurus and in Sikhism today, including practice of the Langar, Guru Amar Das appoints women preachers ➢ The priority of service to others: Daswandh (Guru Amar Das) Gurmukh (Godcentred) ➢ The importance of being God-centred (gurmurkh): GGS125, 1054-55; ➢ The elimination of haumai (pride/ego): GGS 226, 538, 466 The sangat ➢ The role of the sangat (community) in spiritual edification and progress of an individual: Guru Nanak - GGS 72, GGS 1098, ➢ As a centre of religious and ethical training: Guru Arjan - GGS 266 ➢ Basis for acts of sewa (selfless service), nihangs, khalsa The Afterlife ➢ Teachings and beliefs about karma and rebirth: GGS 2, 78. Practices: The gurdwara: practices in Britain and elsewhere ➢ The importance and the role of Bhatra and Ramgarhia gurdwaras in Britain as places of worship, social and community functions ➢ Religious features: artefacts, Guru Granth Sahib, langar (as an expression of sewa - selfless service to others) and associated practices Worship ➢ The role and importance of prayer in the home ➢ Significance of the practice of meditating on the name of God ➢ The importance of the Akand Path Ceremonies ➢ The meaning and significance of birth and naming ceremonies ➢ The significance of Amrit Sanskar: (the initiation ceremony): Bhai Gurdas Var 3.11. The significance and use of the names Singh and Kaur ➢ The different views of khalsa and non-khalsa (sahaj-dhari) Sikhs towards Khalsa and the Five K's Amritsar ➢ The importance and significance of Amritsar as a place of Sikh pilgrimage; the spiritual centre of Sikhism ➢ The Harmander Sahib in Amritsar (Golden Temple): features and practices of pilgrimage to the Golden Temple Festivals: practices in Britain and elsewhere ➢ The origins and practices of gurpurbs and melas and how these are celebrated by different Sikh communities in Britain. ➢ Guru Nanak’s birthday, commemorations of the martyrdoms of Guru Arjan and Guru Tagh Bahadur Ji ➢ Vaisakhi ➢ Divali

Transcript

Alien Abduction: Sikhism

Robot Survey ship Pantheon orbiting planet: Earth. Dominant life form: Human. Belief system: Various. More information required. Scanning for samples. Welcome to survey ship Pantheon, our mission is to investigate the culture of your planet, and you have been selected to represent your belief system. Please state your name.

Baldeep Kaur Baldeep Kaur

Robot Religion.

Baldeep Kaur Sikh.

Robot Holy book.

Baldeep Kaur Guru Granth Sahib.

Robot Holy building.

Baldeep Kaur The gurdwara, but some people call it the Sikh temple.

Robot Symbol.

Baldeep Kaur The Kunda.

Robot You will now be asked a series of questions from the categories on screen. You have 30 of your Earth seconds to provide a satisfactory answer to each one. Failure to comply will result in matter dispersal. Are you ready?

Baldeep Kaur Yes.

Robot Stand by. Choose the first category.

Baldeep Kaur Uh, God.

Robot What do you believe about God?

Baldeep Kaur Uh, we believe there is one God, and he is known by different names. Most Sikhs would often refer to him as Waheguru, the glorious Guru, the one that will help you to understand the world. Others would refer to him as Satguru or Rab. Um, we learn about him and his qualities through the beginning of the Guru Granth Sahib in something called the Mool Mantar. Um, I'm referring to him as a him, but he has no gender, he has no form, he created the whole world, he's within us, um, he's everywhere.

Baldeep Kaur Um, life after death.

Robot What do you believe will happen to humans after death?

Baldeep Kaur Um, all Sikhs believe that we have a soul called the atman that originated from Waheguru, and the aim of our life is for that, for that soul to merge back with Waheguru. Um, how that happens is based on our actions. We call them karam, and often we understand it as karma. Um, this basically means if you do lots of good actions, then in your next life, your soul will be reborn into a new body which will have less challenges than you had in this life, but if you did bad things, then you have more challenges in the next life.

Baldeep Kaur Uh. Beginnings.

Robot How did your religion begin?

Baldeep Kaur The religion began in the Punjab region, which is in Pakistan and India today, by someone called Guru Nanak Dev Ji in the early 1500s. He was born into a Hindu family, but he had friends from lots of different walks of life and different religions, and he really preached about equality and bringing people together. One day he went to have his normal bath in the river, but disappeared for three days, and when he re-emerged, he said, there is no Hindu or Muslim, basically saying there's no difference between us and we should treat each other nicely, and all the other gurus followed on the same message until he went into the holy book, the Guru Granth Sahib.

Baldeep Kaur Uh, everyday life.

Robot How does your religion affect everyday life?

Baldeep Kaur There are three main principles. One is Naam Japna. So that's reciting God's name and appreciating him in everything, and there are five daily prayers which most Sikhs do. There is also kirat karna, earning a living by honest means, so no cheating, no lying. There is also vand Chhakna which is sharing everything you have, Sikhs believe in equality and that everyone is equal. You can see this in the Gurudwara where there is the Lungar which is the free community kitchen that everyone can go to eat. In all the food there is vegetarian. A lot of Sikhs are vegetarian like me, but you don't have to. It's personal choice.

Baldeep Kaur Uh, festivals.

Robot What is the most important festival in your religion?

Baldeep Kaur Uh, Vaisakhi, this was started by the 10th and the final guru, Guru Gobind Singh. Um, it was at time of harvest, so there was a festival then anyway, a lot of Sikhs had congregated at this time. Guru Gobind Singh had given everyone the opportunity to stand up for their faith and to become committed to it, because there was a lot of persecution at the time. Five Sikhs took this opportunity, and today you can see that in gurdwaras as well, where other people decide to become initiated into the religion, it is known as the birth of the Khalsa, the community of the pure.

Baldeep Kaur Uh, rites of passage.

Robot What is the Amrit ceremony?

Baldeep Kaur Um, the Amrit ceremony is where Sikhs who want to show that they are committed to the faith, would take the sugary sweet water which is called Amrit. It was started by Guru Gobind Singh at the birth of the Khalsa in 1699. Um, Sikhs would go to the Gurudwara and take part in this ceremony to show they, they belong to the faith, after which they would make sure they keep the five KS, the kesh, the uncut hair, the kachera, the shorts, the kirpan, the small sword, the kangha, the small comb, the kara, the steel bangle, and they may also take the surname Singh or Kaur depending if they are male or female.

Baldeep Kaur Uh, random.

Robot Why do Sikhs carry a knife?

Baldeep Kaur Um, only those Sikhs that have been initiated into the Khalsa, would carry the knife, which is known as the kirpan. Um, it symbolises fighting all types of injustices. At that time, in 1699, and in that era, a lot of Sikhs and non-Sikhs were being persecuted for their various beliefs. So Sikhs were defending not only themselves but everyone else, especially those that could not defend themselves. Today it will be used as a sign to fight all types of injustices, um, whether they're social, political or violent.

Robot Thank you. Your answers are satisfactory. Matter dispersal beams powering down. You will now be returned to Earth, human. Goodbye.

Baldeep Kaur Thank you. Bye!

Alien Abduction: Sikhism

Video length - 6.01

Published date - Jul 2013

Keystage(s) - 3

The Formation of the Khalsa

What would you die for? A report from the Punjab in India where the Sikh leader, Guru Gobind Singh, is asking people to stand up for their faith with an unusual question: “Who will give their head to my sword?” Animation by Ceiren Bell

Curriculum Mapping

TrueTube films are designed for use in a number of ways. Some ideas of where this film could link to your curriculum are below:

AQA

Component 1: The study of religions: beliefs, teaching and practices - Sikhism - The Festival of Vaisakhi (Baisakhi) - This covers the what, how, why, who, when of the festival.

Component 1: The study of religions: beliefs, teaching and practices - Sikhism - The Sikh initiation ceremony (Amrit Sanskar) - This includes the meaning and importance of the Khalsa and the five Ks, and the different perspectives of sahajdhari and amritdhari Sikhs.The use and significance of Singh and Kaur can be covered too.

Edexcel

Area of Study 1 - Sikhism - Section 3: Living the Sikh Life - Birth and naming rituals and ceremonies: the celebration and significance of Naam Karan and Hukamnama; the significance of Amrit sanskar (the initiation ceremony) for Sikh families, including reference to the Rahit Maryada Chapters 11 and 13; divergent understandings of these ceremonies between khalsa and non-khalsa Sikhs; the significance of the names Singh and Kaur in the naming and Amrit ceremonies, and for Sikh identity today.

WJEC

2.1 Unit 1 PART A - Part A Sikhism- Core beliefs, teachings and practices –Practices -Ceremonies  Naming a Sikh child – meaning and significance  The significance and use of the names Singh and Kaur  Sikh initiation ceremony (Amrit Sanskar) – importance and significance in a Sikh’s life and consideration given to the perspective of non-khalsa Sikhs  Meaning of the main features of the initiation ceremony  Wearing of the 5k’s and their symbolism and significance – kesh, kangha, kirpan, kara, kacch.

Eduqas

Option 5: Sikhism: Beliefs and teachings: The sangat:Basis for acts of sewa (selfless service), nihangs, khalsa. Practices: Ceremonies:The meaning and significance of birth and naming ceremonies ➢ The significance of Amrit Sanskar: (the initiation ceremony): Bhai Gurdas Var 3.11. The significance and use of the names Singh and Kaur ➢ The different views of khalsa and non-khalsa (sahaj-dhari) Sikhs towards Khalsa and the Five K's. Component 1 (Route A) Religious, Philosophical and Ethical Studies in the Modern World :Theme 4: Issues of Human Rights: Prejudice and discrimination: Sikh beliefs, teachings and attitudes towards racial prejudice and discrimination, including Guru Gobind Singh's formation of the Khalsa

Transcript

The Formation of the Khalsa

Anandpur in the Punjab and the scene today of extraordinary events. Sikhs have come here from far and wide to celebrate the harvest festival of Besakih. There has been particular interest this year as Guru Gobind Rai, the Sikh leader, asked people to make a special effort to come.

All very intriguing. In front of the castle, a tent had been put up on a specially built stage, and tens of thousands of Sikhs gathered in expectations of the Guru's arrival, no doubt hoping that he would have some words of inspiration for them, in these troubled times when so many have faced persecution for their faith. Then the crowd was on its feet, cheering and waving as the guru walked out and took centre stage. He made an impressive sight, waving a sword above his head that flashed in the sunlight. He waited for the crowds to fall silent and then said: Who among you is willing to die for God and for their guru? Who will give their head to my sword? Certainly an unusual way to start a speech, and there was some confusion in the crowd.

But then a man got to his feet and made his way to the stage. This was Dharam, a young man from a well to do family. The guru welcomed him like a brother and took him into the tent. People were muttering to each other, wondering what was going on. Then the guru emerged alone from the tent and waved the bloodied blade above his head. Shock ran through the crowd like a wave. Had the guru beheaded Dharam? But the guru was speaking again. Who else is willing to give their life for God and for me? This time everyone remained absolutely still, frightened even to move. But finally another man stood up and walked calmly to the front, a farmer called Dharam Das. Again, the volunteer was welcomed by the guru and led inside the tent. I, like everyone else in the crowd, held my breath.

This time we distinctly heard the swish of a sword and a sickening thud. The guru came out and brandished his sword for all to see and fresh blood splattered over the crowd. A woman near to me screamed and panic began to spread. But above the noise I heard Guru Gobind Rai's words. My sword is still hungry. Who else is willing to give their head to serve me? Unbelievably, three more men pushed their way to the front. The tailor called Mokham Chand, a barber called Sahib Chand, and a humble water carrier called Himmat Rai. Some of the crowd were crying, some were angry. Some even tried to stop the men from reaching the stage. But one at a time the guru took them into the tent, and each time he came out alone, his sword sticky with congealing blood. The guru appealed for calm and threw back the flaps of the tent.

We stood spellbound as all five men, alive and well, walked out onto the stage. They were wearing saffron robes like the guru and smiling. Then the crowd was cheering and clapping, and the men stepped forward to acknowledge the applause. Five men from very different backgrounds standing shoulder to shoulder with the guru. Five men who were willing to stand up for what they believed, and the guru announced they would be known as the Panj Pyara, the Beloved Five, the first members of the Khalsa. The Pure Ones, a group of Sikhs who are truly committed to the guru. They will be given new names. Singh, that means lion, for men and Kore, meaning princess, for women. So goodbye Guru Gobind Rai, from today we'll be calling you Guru Gobind Singh. The people surged forward, all wanting to join the Khalsa.

I suspect there are some in the Emperor's court who will not be pleased. This is Abu Turani reporting for the Emperor Aurangzeb. Anandpur.