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Rishan, a 26-year-old from Eritrea, fled her homeland to Sudan at the tender age of three with her family to escape the oppressive regime that denied them basic human rights and forced young people into the military. Life in Sudan was tough, Rishan and her family lived under the shadow of fear due to the lack of official documents and she had no access to education. At 16, driven by the need for a better future, she embarked on a perilous journey across the Sahara Desert and Mediterranean Sea, leaving behind everything familiar without even a goodbye to her mother. This courageous leap into the unknown was fuelled by sheer determination and the hope for a life of freedom and opportunities.
This film was produced with the help of Kent Refugee Action Network (KRAN).

 

Refugee Stories: Rishan

Rishan: Hi, my name is Rishan. I'm 26 years old and I'm from Eritrea. My family fled Eritrea when I was three years old because it's owned by dictatorship president. You don't get the chance to your human basic rights. Everything is just restricted. Everything you have to go with by the government. You get to a certain point that you have to obviously cut off your education because you're going to be sent to military. Some families, mums, they don't know what their children happened to them, whether they died, whether they're still here, or whether even exists. My mum decided she doesn't want that to happen for me or my other siblings so she fled to Eritrea. I spent my life in Sudan 13 years. I've never been to school. I have my neighbour who is a teacher, who is the one teaching me how to read English and the mass and all of these things. We only had just one room. So that would be with me, with my mum and my siblings together. And it's a small thing, but it's kind of brings lots of memories, beautiful memories. My family didn't had any documentations. My mum always say to me, oh don't go out so much. If you don't have ID, you would be taken by the police force and then you can be sent back to your country. That's what happened to my dad. I never get to know where is he now.

 

I left Sudan when I was 16 years old, and that was the end of 2014. It was just a need for me to leave. There was no option for me to stay in Sudan. So therefore I have to just leave without telling my family or telling my my mum because otherwise she will stop me. It was just all of a sudden happen. And I was the oldest of my siblings. I felt the need for me that to to just move from Sudan. I left with my friends, three of us. It was a small car crossing the Sahara. The adrenaline of like continuously that I have to just keep going, keep going. And I couldn't look back and just decide that I. Oh, I'm not I can't do it. So let's let's go back to Sudan. So it was just, um, it's just there was a moment of continue moving from place to place and thus, um, started from Sudan and I went to Libya and then from Libya to crossing the Mediterranean Sea to Italy, and then from Italy to France, and then from France to Calais, from Calais to the UK. We always like in fear that we have to be like hidden. We have to be covered. They should, if they see a car that come in like crossing the border. So you have to be like always. The like, mind your head. Nothing is gonna gonna happen to you. We been placed in the house that there was no, like, any food or any water. And you don't get to see the sun. You just have to be kept inside with full of so many people there in one room. And you will hear the shooting, because there was always shooting guns there. And you just have to pray that this bullet doesn't come to your head. So many females being raped or being abused by males happening there. I think I was just lucky because I speak the language, so I understand what they saying. I would move from the place if something came across to me. Could be any like dangerous physically. To cross the Mediterranean Sea was in the small boats. Halfway to get to Italy. The boat starts sinking. I remember there's water and everyone trying to get this water outside. I start praying that, um, that something is gonna happen. Like, something is gonna be gonna come and just save us. Luckily, the Italian border came and then they just took us in the big ship. In Calais. I saw people like jumping at the back of the lorry and I tried couple time and I guess because of my size was small it was easy for me to enter inside and from there the lorry goes to the train and then the train obviously arrived to the UK and um, it was a, it was a daytime that when I came to here when the UK police found me. When I arrived here, I was 17 years old, so they decided to put me with a foster family. I was so exhausted. And I just want to, just to sleep. My fosters start to teach me, what's the pound what's the royal family, and all of these things started to know about the country. But it's more like in the back of my head, am I safe, is this really. I can trust those people, even though their approach is welcoming and supporting. Everything is just back. Came back from the beginning.

 

That's the reason I used to stay in my room. Just to kind of get this thing away from my head, but it was never did. So when I left was with other two friends. By the time I crossed the Mediterranean Sea to Italy. I asked about my friend, one of them. He didn't make it because their boat is just sunk in the sea. I felt like, why me and why him? And that's the the, the moment of like reflecting back about the journey. Like why did we already left from the very beginning and why I was lucky to be here and why this is happening to him. The journey was full of danger, full of terrifying moment. The thing that keeps me alive would be like my hope that God is going to be with me. I always say that from Sudan to the UK it was one journey. But living in the UK is my second journey. When I came here, the most shocking things that I felt like really sad and upset to the point that I was just, um, I said, why, why, why is that? All things that I've done it and nothing is going to be sorted out. And I guess not being with my family, it took me more like it kind of shocked me more when I came here. You cannot bring your family. You can't bring your siblings. I spent the time, a long time in my room because like I asked him, why did I left? And nothing is going to be happen with it. But my foster care took me on a positive journey. I would say to think about no Rishan. You can now think about what things you wanted to do in terms of education. How are you going to be supporting them by first supporting yourself? And I always say, I want to go to university. I want to do nursing, which is now what I'm doing. I'm in my final year of nursing. I definitely want to be a nurse to work in the NHS. I would say I like the word refugee. I like people to refer me as refugee. Anyone in their life. We seek refuge in something. Being a refugee and being always heard the word illegal, Illegal. I'm always looked up on a way of on a negative perspective. I'm here to seek safety. Nobody would like to die in a journey. Nobody would like to be separated from their family. The point that is just you don't have an option for plan A or B, you just have to leave. I know KRAN since I came here, I was a service user. Like I was just young person attending classes. There was a role of youth ambassador and that's where I apply for it. I feel like there's a platform for me in KRAN to advocate about this situation. I want to reach more people to talk about our story. This is my situation. This is my story. I'm proud to be like refugee because it's nothing wrong with being a refugee.

Refugee Stories: Rishan

Video length - 6.36
Published date - Jun 2024
Keystage(s) - 3 and 4
Downloadable resources

Join Janna on her exciting first pilgrimage to Umrah with her cousin Malaika and brother Deen! From London to the heart of Makkah, follow their journey as they explore the sacred Ka’bah, drink from the miraculous Zamzam Well, and run between the historic hills of Al Safa and Al Marwa. Experience the magic of midnight prayers, the beauty of Madinah, and the awe-inspiring Prophet’s Mosque. A heartfelt and inspiring adventure of faith, family, and unforgettable memories awaits.

My First Pilgrimage

Janna:     Hi, my name is Janna and I'm going on my first trip to Umrah, we're at the airport.

Shazia:    And who are you going with?

Janna:     Malaika.

Shazia:    Who is Malaika?

Janna:     She's my cousin and Deen, he's my brother.

Shazia:    Say hi.

Malaika: Hi!

Janna:     A pilgrimage is a journey to a special place and all Muslims should do a pilgrimage called Hajj once in their life. Which is when we go to a city called Makkah in Saudi Arabia. Hajj is one of the five pillars of Islam, which are five things that all Muslims have to do. Hajj is always done at a special time of the year. We can also do Umrah, which is a shorter pilgrimage that can be done at any time of the year. First step of Umrah is to make my Niyyah, which is when I say out loud that I intend to perform Umrah and get into this state of Ihram. Ihram is when we are in a state of purity and holiness. We wash and put on special clothes and we can't cut our hair or nails until we finished Umrah. We were flying from London, so I made my Niyyah and got changed on the plane. When we were close to landing at the airport in Jeddah.

Janna:     We have landed in Jeddah. And I am wearing my Hijab and my Abaya.

Janna:     Because you need to be modest to visit

Janna:     Allah's subhanahu wa ta'ala house. I also got changed into my Abaya and hijab for Umrah.

Janna:     I got changed in the aeroplane too. I'm wearing an Ihram, that is two white cloths.

Janna:     Now I'm ready for Umrah. Let's go.

Janna:     Then we travel to Makkah. I'm about to start my Umrah. We're about to see the Ka'bah. It's very beautiful. Makkah is where the Ka'bah is a cube shaped building covered in black cloth. Wherever we are in the world, Muslims always turn to face the Ka'bah whenever we pray. And I was right there. This is where we did Tawaf, which means to walk around the Ka'bah seven times anti-clockwise. We do this because that's what Prophet Muhammad, peace be upon him, did. After Tawaf, I stopped to pray. Then we went to drink some water from the Zamzam Well, which is right beside the Ka'bah.

Shazia:    What are you having here, Janna?

Janna:     We're going to have some Zamzam water. And it's very yummy.

Janna:     Back when this was all a desert, we believe that Allah made this well appear so that Ibrahim's wife Hajar and the son Ismail wouldn't die of thirst. The next step is to perform Sa'y. This is walking or running between the two hills called Al Safa and Al Marwa seven times. We do this because that's what Hajar did when she was searching for water in the desert. There's a section that's lit up and green and men are supposed to run or jog this bit, women can run if they want to. So I did. I enjoyed running over with my dad and granddad.

Shazia:    How are you feeling?

Janna:     Good and excited.

Shazia:    And exhausted!

Janna:     Yeah and exhausted.

Janna:     The final step of Umrah was to cut my hair. I only needed to cut off a small amount about a third of the length of my finger. This was to show that I wasn't in the state of Ihram anymore and my Umrah was finished. We did our Umrah in the middle of the night, even though it was very, very magical. It was still very tiring. Now I've had a few days to rest. I feel much better and I have lots of energy. Saying the five daily prayers is another one of the five pillars of Islam.

Janna:     Even though we have completed our Umrah. We still need to pray five times a day. The prayers are Fajr, Zuhr, Asr, Maghrib and Isha. While we were in Saudi Arabia, we also went to Madinah, which is where the Prophet Muhammad, peace be upon him, lived for a while and where he is now buried.

Janna:     We traveled from Makkah to Madinah. It was a very long journey. We had lots of fun.

Shazia:    What do you think of the Masjid?

Janna:     It's very beautiful, the umbrella things go down and up. They're over there.

Janna:     The reason why we visit Madinah is because it's the Prophet's sallallahu alayhi wa sallam city. And we are here to say salaam and pray at the Prophet's masjid.

Janna:     Madinah was the first Muslim city, and the Prophet's Mosque or masjid is built where Prophet Muhammad used to live and where the first ever much smaller mosque was built. Prophet Muhammad, peace be upon him Tomb is also here, so it's a very, very special place for us.

Janna:     We've just prayed our last Maghrib here in Madinah. It's been amazing and wonderful time and I'm looking forward to doing it again with Malaika and Deen. Bye!

 

My First Pilgrimage

Video length - 06.28
Published date - Jun 2024
Keystage(s) - 2 and 3

Meet Giles Goddard who is the Vicar at St John’s Waterloo. Giles is Gay and Christian, he explains his life journey and how he manages the ups and downs of being Gay in the Christian community. Giles has often felt conflicted throughout his life being gay and has faced many difficulties but through Christianity and the love of God he has found his true path in life. This documentary was created in partnership with the BFI during the BFI documentary residential 2024.

Let Us Love

Giles: So I think for me, love is the life force, that's the core, really, of all that I'm preaching and all that I'm teaching and how I'm trying to get this congregation to live. Love is not just about being in a relationship. Love is friendship. Love is community. Love is warmth. And love is knowing that you're cared for and knowing that you're able to care for other people. Um. Love is long suffering. Love is patient. Love is kind. Love feels. It's about being fulfilled as a person. So my name is Giles Goddard, I'm the vicar of this church, Saint John's Waterloo, which is the church by the Imax in central London. I've been here for about 13 or 14 years, and I've been a vicar for about 25 years. When I was about 15, I became a much more committed Christian, and that was very, very good for a couple of years. But I discovered and this was a long time ago, this was back in the 1970s. After a while, I worked out that there seemed to be a conflict between my sexuality and my faith, and I was being told by the leadership that, you know, it wasn't okay to be an active gay person.

 

I kind of struggled with that for a bit. And then I decided, or it felt as though the Christianity that I thought I'd discovered wasn't what I was being offered. So I gave it all up and decided not to be a Christian anymore. Satisfied myself that God didn't exist. I was kind of living the life of a London gay man. Um, so there was a lot of clubbing. It was great, I enjoyed it. I'm not anti clubbing. Um, but it was all a bit. I felt a bit lost. I think it was quite hard to kind of form relationships and things and I and this was also during the Aids. It was when Aids was at its worst as well. And a friend of mine, actually, who I'd been at school with, said, I think you should come back to church. I certainly didn't go back with the intention of becoming a vicar. Um, but I felt that it was a place where I could be myself, and it felt like a place where I could make friends. I had other friends, but this felt like a kind of deep kind of friendship. But the vicar of the church that I was going to began to kind of talk to me about ordination, which is becoming a priest. Initially I was very resistant. I thought, why do I want to turn my life upside down? That would be completely crazy. And why would I want to be part of an institution that appears to be homophobic? So I resisted it for probably about a year. But once it planted the seed, the seed kept growing, and I really felt that more likely to be able to change an institution from within than from outside. So I actually met my partner in church. He came from abroad and he spoke to the chaplain of his university and said, I want an inclusive place of worship. I don't care if it's a mosque or a synagogue or a church. She said, you better go to Saint John's Waterloo. So we met in Saint John's and he's actually very involved here now. Um, so I feel kind of richly blessed. It's not always the case that your partner is supportive of this kind of thing, but he very much enjoys being part of it and brings a lot to the congregation. And I think we see this as a shared journey as well. So we're both trying to work out our faith and what it means.

 

So I think my sexuality has certainly affected the way I understand God and the way that I relate to God. I think when I was in my teens and I began to realise that being gay was a permanent state. Um, that was a huge challenge for me. And in the 1970s, it wasn't easy. I mean, it's not easy now, but it certainly wasn't easy then. Um, I think that gave in many ways. It gave me a sense of low self-esteem and not really feeling a low sense of self-worth. I think I didn't really understand the love of God at that stage either. And I think to become involved in Christianity when I was 15 or 16 was important because it gave me a sense of the loving God. But then, as I've said earlier, it also undermined my my sense of sexuality. I think I've learnt a lot since then, and I think in a way, being gay gives you a different understanding of how society works and gives you a different understanding of who you are. And I've had to work out how to integrate that with my faith. Um, so I think my faith has got deeper as a result. But it's been a difficult journey. Of course I have doubts. And of course I have.

 

I feel very challenged at times. Um, there are times that I feel very depressed, um, about the way the church is going. There are times when not so much now, but certainly in the past when I was more involved in these conversations, I used to find it very, very difficult when you're being told basically that you know, you're not acceptable as a Christian or indeed as a human being. And it's really difficult. And sometimes, you know, I have thought, I just want to give up on this and go and do a proper job, but that's the reality. So the advice that I give to a fellow Christian who's struggling with their sexuality is to find someone who could support them.

 

But the advice I'd really give us to come to Saint John's Waterloo, actually. But, um, if they don't live nearby, then, um, find a church which is welcoming and there are inclusive churches around the country that you can find or find a friend. Don't give up on God because God is the ground of our being. Different faith traditions, you know, have the same sorts of challenges. But within all those traditions, there are people who are struggling with their sexuality as well. Um, I've spoken to many Muslims and Jewish people and Hindus. Um, and within all of those different traditions, there are people who are working up the answers to the same sorts of questions that we've got. And God works in so many different ways. Um, so you don't have to be a Christian to understand God fully. Um, so my message, to the future is take action and be involved. Don't give up. Don't sit back, don't lose hope, but find people that you can work with. A million lights, a million little lights together can make one bright light. But if we don't have any of the little lights together. You don't get the bright light.

Let Us Love

Video length - 06.49
Published date - Jun 2024
Keystage(s) - 3 and 4

Climate change is a global pressing issue. In this film we are looking into the Psychology behind what people are thinking in relation to Climate change. Caroline Hickman a climate psychology expert and Dr Liz Marks a clinical and research psychologist share their views on how climate change is affecting us psychologically and how we can manage our anxieties in relation to climate change.

Climate Change: Psychology

Caroline: Hi. So my name is Caroline Hickman. I'm a psychotherapist and a lot of the work I do is supporting people with climate change, anxiety and distress. Eco anxiety is the healthy response that we have when we see what's happening to the planet. There's nothing wrong with feeling this. In fact, if you feel eco anxiety, it's because you care. You should be proud that you care.

 

Liz:         Hi, I'm doctor Liz Marks. I'm a clinical and research psychologist. Eco and climate anxiety are the words used to describe the different thoughts and feelings that lots of people have about what's happening with climate change, and the damage that's being done to the natural world. Although the term is eco anxiety, most people feel lots of different feelings. They might feel scared and anxious, but they might also feel quite down or sad. They might feel angry, and they often feel overwhelmed. All of these feelings are very valid and very normal. In response to what's happening to the climate at the moment.

 

Caroline: We're gonna have lots of mixed feelings about this and they all make complete sense. Think of yourself as a bus. So on this bus, you want to have all of your feelings, your anger, your despair, your optimism, your sadness, your anxiety, your rage. But you also need your I want to save the planet person to have a seat on the bus. It just depends who's got hold of the steering wheel on any one particular day. Don't try and get rid of your anxiety. Let it be part of the bus, but don't let it get hold of the steering wheel all day, every day. It can have its turn at the steering wheel and then the personality, the bus conductor, the part of you that is conducting the orchestra with all these emotions says, okay, you, you've had your turn now we're going to have calm and contented driving the bus for a bit. You need all of these different parts of you to take their turn.

 

Liz:         When you're experiencing anxiety. Quite a lot of different things happen in your brain and body, and the main thing is that chemicals and hormones are released. These chemicals and hormones travel through the body and make changes that prepares the body for the fight or flight response. And what that means is, when we're facing a threat, the body needs to get ready to respond to the threat by fighting it, by pushing it away or by running away the flight. And that's why things happen in the body. Like your muscles tense, you breathe more quickly. Your blood is being pumped around the body by the heart more quickly, so the body's basically ready for action. Anxiety is a completely natural, healthy, and useful human response. Without anxiety, we wouldn't be able to respond to threats in our environment, and we wouldn't be able to keep ourselves safe from those threats.

 

Caroline: We need our anxiety because it helps us. It tells us when we should be scared of something. We need our anger because it's good to get angry when things are threatening you, or you need to say no to someone who's trying to push you around. If something's hurt us, we need to feel upset. But you don't want to stay upset for a week. You want to be upset, say you're upset, deal with those feelings and let the upset and just move on. And that gives us the emotional intelligence and the emotional resilience that we need. How do we get resilience? Not by everything going perfectly or smoothly. We develop emotional resilience by struggling with things, by getting things wrong, by sometimes failing. And then you get back up and then you try again, and then you get back up, and then you try again. Each time you get back up and try again, your resilience grows and you get stronger and you get more able to deal with the ups and downs and the ins and outs of life. And then you start to get to the point where you think, I can, I can find a way through this, I can deal with this.

 

Liz:         So if you are feeling anxious or sad or angry or any other feelings, that's completely natural and healthy. However, it can also be very painful and distressing and overwhelming, and it can sometimes feel like you maybe can't stop it from happening. So it's also really important to look for support or help and people you can talk to about it to help you through.

 

Caroline: One way to think about this is think about yourself sitting on a rock surrounded by water, and just imagine your emotions and your thoughts flowing in the water around you so you're not disconnected from them. You can see them. You can stick your toes in the water. You can see your feelings, think your thoughts, but don't throw yourself off your rock. Don't go and immerse yourself too much in them. And if you do, fall off the rock, get back on the rock and observe and think about your feelings and your thoughts. You can say to yourself, I have a body, but I am not my body. I have thoughts, but I am not my thoughts. I have feelings, but I am not my feelings. You can both connect with them and identify with them, and then decide by so that you're not completely overwhelmed. If you feel anxiety, it is. Remember it is you who is feeling the anxiety. Don't become anxiety.

 

Liz:         Nature or being in nature can be a really positive thing for your mental health and well-being. There's loads and loads of evidence to show this, but don't take my word for it. Think about it yourself. Or go out into nature and see what happens to how you feel. Spending time with people who feel the same way can also be a really nice way of getting engaged with doing things that might give you a sense of being able to make a difference. People find that getting engaged in action, particularly in action with other people, is really, really good for helping them feel less overwhelmed by their eco anxiety. One of the things that's really helpful about it is it helps us to align what's important to us with what we're doing, and that's really good for our mental health and wellbeing. There are different types of action. There's the action that we can take as an individual. So for example, recycling more, cycling more and driving less and not flying so much. And perhaps we can convince people around us to do similar things. And then there's collective action or group action. And that's where we maybe join a group of people where sometimes we can make slightly bigger changes happen because there's more of us. But it's really important to to recognise that as an individual or even as somebody, as part of a collective or a group, there is only so much impact that we're going to have on climate change. So it's balancing that recognition that you can act on climate change and do what you want to do and do what you can do, but that ultimately it's not your responsibility or the responsibility of your group to solve climate change or to make the really big changes that the world needs to see. That responsibility lies with state authorities, with governments, with big business and powerful people. And sometimes the action that we need to take is getting them to see that it's their responsibility, not ours, as the individual.

 

Caroline: Any form of action, any form of activism is valuable. But remember, you want to balance up that external activism with internal activism. You also need to deal with how you feel as well as take action out there in the world. One of the difficulties is if you just focus on external action out there in the world and you feel that it's not enough and that other people are not doing enough, and yet you do more and more and more and it's still not enough is you can then just get overwhelmed or exhausted or what people call burnt out. So balance that up with having downtime. Take a night off, sit on the sofa, eat pizza, chill out with your friends, have time out and time off. As well as taking action. You are a person. You do not have to save the planet on your own. Working together, we can do something collectively and be more powerful. Your individual action is important, but you're also not personally responsible for all the problems on the planet. The thing about eco anxiety is it's not necessarily the same as other forms of mental health distress we wouldn't want to cure or fix or get rid of eco anxiety because it's an emotionally mentally healthy response. What we do need to do is understand it and make friends with it. We need to learn to work with it so that we're understanding that it's here for a reason. To motivate us to take action, to teach us to care, to help us build a better world for ourselves and our children and children all over the world. So the last thing I want to do is get rid of it. We really do need to understand that it's more of a moral upset and a moral injury than a mental illness. So the thing to do is acknowledge. Just recognize. Just tell yourself it's okay to feel a bit overwhelmed by this sometimes and take a step back. Take time out, take a break and just breathe and just relax and just know you're not the only one worrying about this. There's wonderful people all over the world lawyers, psychologists, teachers, educators, community activists, some politicians taking action on this. So you're part of that collective. You're not on your own.

 

Climate Change: Psychology

Video length - 09.52
Published date - May 2024
Keystage(s) - 3 and 4

Climate change is a global pressing issue. It affects everyone, irrespective of their religious beliefs. But in this film we are focusing on the viewpoints on the climate crisis from the Buddhist community. How does Buddhism tackle climate change and what are some of the steps they are taking help alleviate the problems we are facing.

Climate Change: Buddhism

Sean:       A Zen Buddhist is a tradition of Buddhism where there's a focus predominantly on meditation. The word Zen actually comes from a Sanskrit word, dhyana, and a Chinese word, chan, and it means meditation. So it's practicing Buddhism through meditation. Zen Buddhism Buddhism in general is not particularly a belief system. So Buddhism itself is kind of some guiding principles that are about people discovering their true nature. And the end result of that is to try and end suffering. So Buddha taught that life. Life is suffering. It contains suffering, old age, illness and death, and that there is a path through practice, through meditation, through how we live, whereby we can bring an end to the suffering we might experience. That doesn't mean that we won't die, but it means that we don't need to actually suffer. There is no distinction between it being the suffering of humans, or the suffering of plants, or the suffering of animals. As a practitioner of Zen Buddhism, my aim, as grand as it might seem, is to end the suffering of all beings. So you can't practice that without being concerned about nature.

 

David:     Basically, from a Buddhist point of view. Humans and nature are completely interdependent, but isn't very much about that. All things are interdependent with each other. So if we if we harm the natural world, we are harming ourselves. If we take care of the natural world, then we're taking care of ourselves. It's very simple. Of course, the Buddha, when he became enlightened, he was meditating underneath a tree. So he had great respect for trees. And actually, in a lot of Buddhist countries, there are Buddhist movements protecting trees and protecting rivers and things. It's always been very important in Buddhism. We follow Tibetan Buddhist traditions, Himalayan Buddhist tradition. It's a very, very fragile ecosystem there. So the people that are extremely environmentally conscious, and that's all part of, you know, the Buddhist practice.

 

Bell:        What I was saying earlier in my meditation to myself is nothing is anyone's and everyone is each other's. And I think that's a pretty spiritual way of looking at nature, I guess the oneness of it. That's what I'm trying to say. That there's no distinction between nature and you and you and nature and me and you and. Yeah, we've made distinctions and it's not very helpful.

 

Sean:       Buddhism and activism. There's been a lot written about it, so a term that resonates with me is Engaged Buddhism. So what can be a Buddhist and sit on a cushion and meditate and kind of hope that being a good person influences other people, and that will happen and it will ripple out. But then there is also a practice of saying, is that enough? Do you also need to get off the cushion and be visible and be a voice that stands up? So not taking life is one of the Buddhist precepts, but standing by while other life is taken isn't something that aligns with that either. So many Buddhists. Might struggle a bit. Finding the balance. There's a balance between doing something that is ultimately spiritual and something that's just very practical and worldly. But the two of them can't really be separated. My teacher's teacher describes Zen as a sword that cuts two into one. So this is about bringing the ordinary everyday world and the spiritual together and not seeing them as two separate things. So to be a good Zen Buddhist and a good Zen Buddhist teacher, which is what I try to be. You can't do that on your cushion alone. Do it on the cushion, and you do it out in the street and in the real world where people aren't, and certainly Extinction Rebellion Buddhists. It's a great family of people from all different Buddhist traditions who are aligned in that thinking that we must do more than just meditate at home.

 

Bell:        The overlap between climate activists and Buddhists. Big Venn diagram, big overlap there. I actually didn't know about the Extinction Rebellion Buddhist group until yesterday, and I have morphed over to it. And I've really enjoyed it. I found it really powerful because I automatically feel a connection to other bidders, even if I don't know them. There's a mutual understanding I feel at home. And to add on top of that, that everyone's here because they care about the climate. A lot of Buddhist ethics are about not doing harm, acting with deeds of loving kindness, being generous, being kind, being acting with integrity and authenticity. All of these things are the kind of things that everyone here is displaying, not just the Buddhists. I think Buddhists can bring something to climate activism that is needed. And I think that's this really beautiful way that we can display how we're channeling rage and anger into a peaceful and calm way of doing it.

 

David:     I think it's everybody's responsibility to look after the planet. We can't leave it to the government because the government is just a really projection of the mind of all the people. So if people are not being environmentally conscious, we're not going to get an environmentally conscious government. Um, we all depend on each other. We depend on the animals, we depend on the plants, we depend on the whole ecosystem. Um, and we can't there's nobody up there who's going to do it for us. So unless everybody takes responsibility, it's not going to happen.

 

Climate Change: Buddhism

Video length - 06.08
Published date - Apr 2024
Keystage(s) - 3 and 4

A short film following the experiences of two young women’s neurodivergence (Autism and ADHD) and the difficulties they encountered in the education system as they journeyed to understand themselves. This documentary highlights the issues surrounding diagnosis for women and girls in the UK and was created in partnership with the BFI during the BFI documentary residential 2024.

Not So Typical

Ruby: As a kid, I didn't really realise that I thought differently and I felt differently. I just felt like a bit of an outsider at times, and I felt like I didn't fully have control in how I was behaving and how I was feeling as much as other people did.

Eva: I had so many friendship issues in school. Um, primary school and secondary school specifically because I wasn't diagnosed, I ended up calling myself a nomad friend. I would move from group to group. I actually struggled really badly with bullying. That period of my life of just being like, I can't change who I am and you're bullying me for it. I got really upset.

Ruby:  I remember always feeling like I couldn't settle into a group in school. I got bullied quite badly through like year 7 to year 9 and that was all surrounding, like how I was like, and I never really fully understood it. But people were just always like, you're too much like you're too loud. You're too intense. If I didn't do my homework, it was because I was lazy or my attendance was really low because I couldn't be bothered to come into school kind of thing. Whereas there was actually like an issue that was going on that was just completely undetected. I was diagnosed with ADHD at 17 years old. I think when it came to getting my diagnosis, it took quite a long time. There's always waiting lists. I started looking into getting the diagnosis at around 15, and I didn't actually get my formal diagnosis and assessment until I was 17.

Eva: I was diagnosed with autism when I was 16, a month before my 17th birthday. My brother's diagnosis was the spurring point of mine. Girls are diagnosed later than boys, especially with autism and a lot of medical conditions. When they first did the research on the topic, they only did it on white boys. They only use them as their subject, and so their symptoms, in a way, are the ones that they look for.

Ruby:  I actually don't really know how I got through school with it being undetected by teachers, because I think, to be honest, like when I look back, I was quite textbook ADHD. I am someone that can't sit still. I've always been fidgety. There's a lot of issues with concentration. I've just felt very misunderstood at school and feel like when you're not made for the society that we live in, you are isolated within such a massive group of people and it can feel like so detrimental to like your mental health. When I think about it, it makes me feel really sorry for that girl, because at the time I was only like, you know, 14, 15 and when you feel like you don't fit into like society, like society was not built for you, you like, you have no other place to go.

Eva: Primary school. I used to cry in a corner when I was overwhelmed, and it was a corner because no one could come behind me. I was safe, no one could touch me. I was there, but it was a lot of almost loneliness. At secondary school I just hated the noise. It was always really loud and so I liked to sit outside, even if it was raining, because it's not noisy outside.

Ruby: When I actually got my diagnosis. I remember speaking to my mother was being like, it's crazy that that was never suggested to us. I got tested for bipolar, I got tested for all sorts of things, but they never even thought about it.

Eva: I find with a lot of people I've spoken to, they're like, oh, they said I had borderline personality disorder. They said I had bipolar. Um, and they get all these misdiagnoses because everything had been done for men. Why aren't we talking about something that half the population of the world goes through or will go through in their life?

Ruby: I think when it comes to women, there is a lot of issues when it comes to getting diagnosed because women's ADHD can manifest in such a different way. I think because women in general kind of have to put on a facade anyway. We're used to performing. That's constantly what I've been doing my whole life. When I was a child, I was always told I was bossy. So then I think I then internalised that and I was like, I can't be that because people don't like bossy women. So yeah, I definitely tried to be something I wasn't, but then that made it so that I was just struggling inside. Whereas now, like I viewed the world just completely differently after I got my diagnosis.

Eva: My diagnosis did empower me. It kind of gave me a reason, and with a reason I could go about doing the things I wanted to do. It definitely gave me freedom, and I feel like I found empowerment in the freedom.

Ruby: I'm so much healthier with my mind. I'll take up however much space I need.

 

Not So Typical

Video length - 06.03
Published date - Apr 2024
Keystage(s) - 3 and 4
Downloadable resources

This clip comes from the BBC series: Pilgrimage – The Road Through Portugal.

The Pilgrims reach the end of their long journey in the city of Fatima, one of the world’s largest Catholic pilgrimage sites. They go straight to the famous Sanctuary which was built and developed over nine decades on the field where the Virgin Mary is said to have appeared to three shepherd children. Dominating the square is the Basilica of Our Lady of the Rosary, finished in 1953.

Su and Vicky visit the Chapel of the Apparitions, built on the very spot where the shepherd children said the Virgin Mary appeared. Here they are moved to see devout believers approach the chapel on their knees, praying for favours or fulfilling promises to the Virgin Mary.

Watch full episodes on BBC iPlayer.

Pilgrimage Moments: Arriving at the Fatima Sanctuary

 

Rita:        We're here. Look, guys, this is it. Oh, no. It's all we've got here. We did it! Flipping heck!

 

Narrator: Once a small rural village, Fatima is now a thriving city. At its center is the famous sanctuary. Covering a huge area. The sanctuary was built and developed over nine decades on the field, where the Virgin Mary is said to have appeared to the three shepherd children. Dedicated to the Virgin Mary. It's one of the world's largest Catholic pilgrimage sites. The Basilica of Our Lady of the Rosary. Finished in 1953, dominates the square. And it's here. The pilgrims will join a crowd of tens of thousands for the candlelight procession tomorrow evening.

 

Rita:        Oh, this obviously takes thousands of people. Yeah.

 

Shane:     A big old gap. Oh.

 

Rita:        Well, I didn't know it'd be as big as this. It's magnificent. Look at it. Can you believe tomorrow night this is going to be chocker full of people? Yeah, I mean, this is really quite something else. Well done. Well done. We've done it. Well done.

 

Shane:     Good job.

 

Narrator: In the middle of the square in front of the basilica is the chapel of the apparitions. Originally a small wooden chapel built in 1919 on the spot where the Virgin Mary is said to have appeared. It's now the heart and most sacred space of the sanctuary. As Sue and Vicki explore. Their attention is drawn by believers taking a path on their knees to the chapel, praying for a favour or to fulfill the promise to the Virgin Mary.

 

Rita:        I don't know how they managed it.

 

Vicky:     What are you saying Sue?

 

Rita:        That lady in the red, they're on their knees. And the guy there look because they're so devout. Oh, you're not being funny. The agony of it. No, no no no.

 

Vicky:     Can you see she's doing her rosary as she goes?

 

Rita:        Gordon Bennett, you'd be nearly dead, wouldn't you? The pain of it. And I suppose.

 

Vicky:     That's a part of it, you know, to show how dedicated they are. Their devotion.

 

Rita:        Yes, I think it's fantastic. This will live in the memory, seeing all these devout people walking on their knees. Whether you agree with it or not, it's quite, um, moving. Really?

 

Bobby:    It's a view, isn't it? That is a view. And the way the light is actually just shining on the basilica? Yeah. Absolutely gorgeous. The thing is.

 

Vicky:     It's it's like. I feel like it's more than just the visuals, but you could feel that there's something special here.

 

Pilgrimage Moments: Arriving at the Fatima Sanctuary

Video length - 03.33
Published date - Mar 2024
Keystage(s) - 3 and 4
Downloadable resources

This clip comes from the BBC series: Pilgrimage – The Road Through Portugal.

The Pilgrims visit the Carmelite convent where Lucia – one of the children who witnessed the miracle at Fatima – eventually lived as a nun until she died in 2005.

Bobby helps the Pilgrims to delve deeper into Sister Lucia’s story, and they meet Sister Anna Sophia, a Carmelite nun who had the privilege of knowing Sister Lucia in the final years of her life. She paints a vivid picture of Sister Lucia’s character, describing her as joyous, humble, and deeply humane.

However, Pentecostal Christian Shane finds it challenging to connect with Sister Anna Sophia’s account due to his belief that people should be free to pray directly to God without intermediary figures.

Watch full episodes on BBC iPlayer.

Pilgrimage Moments: Visiting the convent of Sister Lucia

Bobby:    We love our hills now, don't we now. We do love a good hill.

 

Sue:         A hill and a good start.

 

Narrator: Sue, Vicky, Millie, Shane and Bobby are going to a convent with an extraordinary connection to the sanctuary at Fatima.

 

Bobby:    So I think direction wise we are heading. So going up there but there will be a reward. This is the convent that Sister Lucia joined.

 

Narrator: Sister Lucia was one of three shepherd children from Fatima, who in 1917 reported seeing apparitions of the Virgin Mary who told them to pray the Rosary to bring peace to the world and end the Great War. Lucia's cousins Francisco and Jacinta died of the Spanish flu aged only ten and nine. Lucia dedicated herself to a religious life. She became a nun in 1926 and lived at the convent in Coimbra until she died in her 90s.

 

Millie:     When did she pass away? I think 2005.

 

Bobby:    2005 on 15th February. It became a national day of mourning. Oh, really? Portugal, she's like a mega, mega star.

 

Vicky:      Is it still a convent with practicing nuns and that?

 

Bobby:    It is. Yeah.

 

Vicky:      This is amazing. I've actually ever met a nun. The closest I've got is I watched Sister Act. Oh, it's very nice.

 

Narrator: The pilgrims make their way up to the Saint Teresa convent, which was Sister Lucia's home for 57 years.

 

Sue:         Look at this. Oh, look at it.

 

Millie:     What's he looking at?

 

Sue:         But there's a really big statue of Lucia. Oh it's of Lucia.

 

Bobby:    Yeah, we can see she went up to 98, so she.

 

Vicky:      Did nearly 100. I tell you, she had a good innings.

 

Sue:         Are we allowed to go up and look?

 

Vicky:      Yeah, let's have a look. For some reason, I didn't picture her with glasses.

 

Sue:         Oh, wow. I could be her sister. Look.

 

Bobby:    Hello.

 

Sue:         You look. She looks lovely.

 

Millie:     Yeah.

 

Sue:         98. Fabulous.

 

Narrator: It's a cloistered Carmelite convent, which means the nuns have very little contact with the outside world. Hello. Once the pilgrims have been let in. Bobby, the only Catholic in the group, shares what he knows about the story.

 

Bobby:    Obviously, we have Lucia there. Yeah, after she joined the convent. Yeah. Dedicated her life to Virgin Mary. And then here we have a younger cousins, Francisco and Jacinta, dressed in this sort of traditional Portuguese. Can you see what he's got in his hand? It looks like a crutch. I think it's a shepherd's stick.

 

Millie:     Mhm.

 

Sue:         No, they were the ones that died. Weren't they?

 

Bobby:    The cousins. Yes. It is sort of surreal to think our whole pilgrimage together, our journey, meeting all these people is all because of her and their cousins, their visions and how the story spread.

 

Sue:         But you know what I meant to ask you. Is there any documented evidence that they constantly were ridiculed by everybody else, saying they made it up? It's fantasy even.

 

Bobby:    Yeah. Even Lucia's mother.

 

Millie:     Yeah.

 

Bobby:    Um, beat her, saying rescind these visions that you had.

 

Millie:     But she didn't believe them. Yeah.

 

Bobby:    The mothers, they stopped making up these.

 

Sue:         Well, you see, it's so farfetched. It's like that term, you know. What about the fairies at the bottom of the garden?

 

Narrator: As Carmelites. The sisters can only speak two hours a day. But the pilgrims have been given special permission to meet a nun who knew Lucia during the last ten years of her life. Sister Ana Sofia. Hello.

 

Nun:        Welcome, welcome.

 

Millie:     I'm sorry for my ignorance, but what are the bars for?

 

Nun:        Yeah. Okay.

 

Sue:         Like us pilgrims when we're walking. No luxury, no nothing. Yes, it's the same.

 

Nun:        Yeah, yeah, yeah.

 

Bobby:    What was Sister Lucia like when you met her?

 

Bobby:    When Lucia had the apparitions as a child, Lucia's mother didn't believe and said, oh, Lucia tell everyone it didn't happen. What do you think about that?

 

Sue:         Yes that's true.

 

Vicky:      It's lovely to hear about from someone who actually met her. I feel like that's. Yeah, that's pretty impressive. You're amazing. Fantastic.

 

Sue:         Thank you. Thank you very much.

 

Nun:        Thank you. God bless you.

 

Sue:         Thank you very much.

 

Nun:        Have a nice travel.

 

Millie:     Yes, yes. God bless you.

 

Nun:        You pray for you. Thank you.

 

Sue:         Thank you so much. She was so good. That lady I mean terrific. I mean her answers and everything. She was.

 

Millie:     Really nice.

 

Narrator:  As a Pentecostal born again Christian sister Ana Sofia's account didn't resonate with Shane.

 

Shane:     The story was very interesting up until a point. Then it was like, I get what's going on here. I believe the, the, the intent is, is there, and the prayers and the praying for the people. And it's all very, very real. And they certainly believe it. But it's almost those prayers have no authority because they haven't a direct line to God. They're still going. They're still worshiping technically false idols, which is the only person meant to be worshiped as God himself. Not Mary, not Lucia, not Luke anything. The true route is direct to God, and anything that gets in the way is getting in your way.

Pilgrimage Moments: Visiting the convent of Sister Lucia

Video length - 07.01
Published date - Mar 2024
Keystage(s) - 3 and 4
Downloadable resources

This clip comes from the BBC series: Pilgrimage – The Road Through Portugal.

The Pilgrims continue their journey along the Northern Way, eager to delve deeper into the story of Fatima. Bobby enlightens the group by telling them about three shepherd children from the village of Fatima: 9-year-old Lucia and her younger cousins Francisco and Jacinta. On the 13th May 1917, they reported seeing a light descend from the sky and the appearance of the Virgin Mary, who told the children that to get to Heaven and to bring about world peace, they should pray the Rosary every day.

Over the next six months, the children reported seeing the Virgin Mary six times, including a final apparition on the 13th October, when they were promised a miracle. Word of the children’s visions spread rapidly, drawing a crowd of 70,000 people to witness what is now known as the Miracle of the Sun. It is said that the crowd saw the sun spinning in the sky, changing colour and size.

Fatima became a place of pilgrimage, and today it attracts over four million visitors a year.

Watch full episodes on BBC iPlayer.

Pilgrimage Moments: The Story Of the Fatima Miracle

Narrator: As the pilgrims continue to follow the Northern Way, they are keen to know more about its origins and connection to the city of Fatima.

 

Vicky:     Does anyone actually know the story of Fatima? Bobby does. Bobby does.

 

Bobby:    Yeah. So there was a girl called Lucia who was nine, and her cousins, uh, Francisco and Jacinta, who aged seven and six. And they had, like, a divine experience on the 13th of May, 1917. A light came down and a lady appeared before them, um. And the lady, the lady, the Virgin Mary.

 

Vicky:     So the lady.

 

Bobby:    The the lady. And she said to them an instruction, if you want to get to heaven, you've got to pray the rosary every day over the course of the next six months, they saw together the Virgin Mary like six times.

 

Vicky:     And everybody believed them. Yeah.

 

Narrator: The three shepherd children from Fatima claimed the Virgin Mary told them to pray the Rosary, to bring peace to the world and end the Great War. The children also said she promised that on her final apparition on October 13th, they would witness a miracle. Word of the children's vision spread and a crowd of around 70,000 gathered in the village of Fatima. What happened that day is now known as the miracle of the sun. It was reported that the crowd saw the sun spinning in the sky, changing colour and size. Fatima soon became a place of pilgrimage. The Catholic Church recognises the apparitions as credible, but it's not something Catholics have to believe. Today, the sanctuary attracts over 4 million visitors a year.

 

Pilgrimage Moments: The story of the Fatima miracle

Video length - 02.33
Published date - Mar 2024
Keystage(s) - 3 and 4
Downloadable resources

This clip comes from the BBC series: Pilgrimage – The Road Through Portugal.

The pilgrimage concludes in the city of Fatima, where tens of thousands gather every year on the evening of the 12th October for the famous candlelit procession to celebrate the Miracle of the Sun.

Bobby – the only Catholic in the group – has been given the honour of helping to carry the statue of the Virgin Mary from the Chapel of the Apparitions to the steps of the basilica. It’s an emotional experience for everyone as candles are lit, and departed loved ones are remembered.

Bobby reflects on his experience, and shares that he has decided to actively explore his faith in the future. The Pilgrims celebrate the end of their pilgrimage and their time together.

Watch full episodes on BBC iPlayer.

Pilgrimage Moments: The Candlelit Procession in Fatima

Bobby:    This is what we've been waiting, you know, the last two weeks. I know walking and old berges and meals and and blisters. This moment is all for this.

 

Vicky:     It is some view, though.

 

Bobby:    It is, isn't it? It is stunning, isn't it? Yeah. Really stunning. Every year.

 

Narrator: Over tens of thousands attend the famous candlelit procession to celebrate the miracle of the sun. It starts on the evening of October 12th and will carry on beyond midnight, along with a vigil, prayers and a mass.

 

Sue:        Hey, this is it, guys. We haven't got long to go.

 

Bobby:    Okay, I think the time has come. I'm gonna go.

 

Bobby:    Good luck. Wish me luck.

 

Rita:        I feel like you're, like, going off to, I don't know, like to graduate or something. Yeah.

 

Sue:        We'll be proud. We'll give you a great, big, fabulous loveliness. You're gonna smash it mate.

 

Bobby:    Oh thank you.

 

Rita:        Go on. Bob. So proud of you. Good luck Bobby. Yeah.

 

Rita         Enjoy it.

 

Narrator: Bobby is helping carry the statue of the Virgin Mary and is right at the front. They're taking the statue from the chapel of the apparitions to the steps of the basilica.

 

Vicky:     I feel like a proud parent and I know everything about that is so ridiculous. But he looks just so excited and so happy. And he's so. He is cute as a bunny in a bow tie, isn't he? So I'm just really thrilled to ribbons for him mate. That's what I am.

 

Sue:        All the mates that we've lost. Sadly, I feel a bit emotional. I am so.

 

Vicky:     Look. You looked amazing. You look great.

 

Bobby:    All this pilgrimage, I've learned that faith is something that can guide me and give me strength. This experience has been both life affirming and life transforming. I finally feel as if I've now taken this step to make faith something that I am choosing to actively explore and almost like metaphorically carrying the statue was almost. That was the moment where I took it on my shoulder and said, yes, I am actively choosing to put on this heavy weight and take one step forward at a time into the future. I've done it. We did it. Well done everybody.

 

Bobby:    364km.

 

Nabil:      Oh!

 

Sue:        Oh. It's tremendous. I can't believe it. It was a nice way to finish off. Yeah.

 

Pilgrimage Moments: The Candlelit Procession in Fatima

Video length - 03.48
Published date - Mar 2024
Keystage(s) - 3 and 4
Downloadable resources