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Join Maria and Jayne as they explore the key similarities and differences between Roman Catholic and Protestant branches of Christianity. Through a conversational format they discuss these denominations and their shared beliefs and unique practices, offering insights into the historical, theological, and cultural distinctions that shape their faiths.

The film delves into topics such as the structure of church leadership, styles of worship, sacraments, and the role of tradition versus scripture. It examines rituals like baptism and communion, contrasting Catholic beliefs in transubstantiation with Protestant symbolism. It also touches on theological concepts like salvation, confession, and the afterlife, presenting perspectives on purgatory, saints, and direct prayer.

The film highlights both common ground and diversity within Christianity, encouraging viewers to appreciate the richness of its traditions. Perfect for students and anyone interested in the history and practices of Christian faith.

Understanding Denominations: Christianity

Hi. I'm a Christian and so am I. But we come from different denominations of Christianity. A denomination is a branch or group within a religion. I'm a Roman Catholic and I'm a Protestant. We both believe that Jesus is the Son of God, who died and rose again and then went to heaven. Jesus left his apostles, his messengers, to spread his teaching and made Peter their leader. And we believe that's when the Catholic Church started. The word Catholic comes from the Greek word katholikos, which means universal because the church was for everyone. But in the year 1054, the Great Schism happened. The church split into the Eastern Orthodox Church and the Roman Catholic Church, so called because it was based in Rome, and it became more and more powerful throughout Europe. Then in 1382, a professor at Oxford University, John Wycliffe, argued that it was time for the church to be reformed. But the Reformation Formation didn't really get going until 1517, when a German priest called Martin Luther started a protest against the Roman Catholics and the Protestant Church was born. Or the Protestant churches were born because there are different denominations within Protestantism, right? Yeah. In fact, I wouldn't usually call myself a Protestant. I'd call myself a Baptist, which is the Protestant denomination which I belong to. But there are also Methodists, Lutherans, Presbyterians, Quakers. There are lots of them. I get it. So what are the main differences between Roman Catholics and Protestants? Well, let's start with the church itself. The building, I mean, take a look. Roman Catholic churches usually have a lot of decoration and other stuff. The most common symbol we use is the crucifix. Jesus on the cross. It's a reminder of the sacrifice Jesus made for us when he was crucified. Protestant churches tend to be plainer. Our symbol is an empty cross. Sometimes called a Latin cross. It reminds us that Jesus rose from the dead.

 

A Roman Catholic church is led by a priest. Only men can be priests and they can't get married or have children. They usually wear a white dog collar and put on long robes called vestments during services. We tend to call our church leaders ministers or pastors because we believe in the priesthood of all believers, that the leader of the church is no different to the rest of us. Most Protestant denominations have male and female pastors. They can get married, and they don't usually wear dog collars or vestments, although some do. The priesthood is something special in the Roman Catholic Church, especially the Pope. We believe that the Apostle Peter was the first pope, and the blessing he was given by Jesus has been passed down from man to man until we get to the present day Pope who leads the church. It's called the apostolic succession. We don't have a single leader. There's the Archbishop of Canterbury in the Church of England. But other Protestant churches have their own leaders. The Roman Catholic Church's authority comes from the Bible and 2000 years of tradition. In Protestant churches, authority comes just from the Bible. We both believe in the Bible, which is a collection of 66 books written by different authors over about 1500 years. Reading the Bible and learning from it is really important to Protestants. The main focus of our services is a sermon, a talk given by the pastor to help explain the Bible's teachings. The Roman Catholic Bible has 73 books. The Protestants removed seven of them. Bible study is less important to us. We tend to concentrate on the sacraments, which are seven special ceremonies that were given the stamp of approval by Jesus. Baptism. Confirmation. Eucharist. Confession. Anointing of the sick, holy matrimony, and holy orders. Most Protestants would say there are only two sacraments Baptism and Holy Communion, but we do them differently. Baptism is a ritual wash symbolising the removal of sin and the start of a new life. Yeah, although we would say it's more than just a symbol, it's important that people get baptised so that they can become part of the church as soon as possible, whether they're babies or adults. We do it by sprinkling them with holy water from a big basin, like this, called a font. We have believers baptism, which means we only baptise people who can decide for themselves if that's what they want. Jesus was baptised in the river Jordan, so most Protestant churches will imitate that with baptism by full immersion, which means they go completely underwater in a baptismal pool or baptistry. Like this.

 

Celebrating the Eucharist, which we do during a service called mass, is central to Roman Catholic life. We're more likely to call it Holy Communion, the Lord's Supper, or breaking of the bread. It's when we share bread and wine to symbolise the body and blood of Jesus. He asked his followers to remember his death on the cross in this way. But again, we would say it's more than just a symbol. Roman Catholics believe that while the outward form of the bread and wine stays the same, their essence becomes the body and blood of Jesus who is there again at the mass. The belief is traditionally called transubstantiation. People usually come up to the front of the church to receive the bread and wine from the priest. Although wafers are often used instead of bread, in Protestant churches, it's more usual for everyone to stay in their seats and for the bread and wine to be passed along the rows. The bread is usually actual bread, but a lot of churches use red grape juice instead of wine. You don't believe the bread and wine changed in any way? No, mostly some Protestants believe that the bread and wine are changed in a spiritual way. That they are blessed by God and become holy. But we don't believe that they are Jesus's body and blood. One of the sacraments you don't have is confession. We sit with the priest and tell him our sins, the things we've done wrong, and he forgives us on behalf of God and gives us a penance, which is something we do to show that we're sorry. We usually give him prayers to say. We can go to our pastors for advice, but we pray directly to God for forgiveness. We can pray directly to God as well, but our priests act like go betweens for us.

 

You also pray to Mary, the mother of Jesus and the saints, don't you? That's right. Saints are people who lived really holy lives. People we can be sure are in heaven. And do the saints answer your prayers? No. It's still God who answers the prayers. It's a bit like asking a friend to pray for you, but a saint has the advantage of already being in heaven and closer to God. It's why we have pictures and statues of saints and the Virgin Mary, which you won't find in a Protestant church. We only pray to God. Our worship tends to be very traditional classical music and prayers from a book. Up until the 1960s. It was all in Latin. But since then our worship has been in the language of the worshippers. Although some churches still like to use the Latin Mass, Protestant worship has always been in the worshippers language, and we tend to have a more modern style of music. Many churches even have their own bands to lead the singing. The mass follows a written pattern called a liturgy, and it's been the same for centuries. Our worship is a bit looser, although our service will still have a structure with singing, prayers and a sermon. You don't use a prayer book? No. Although I should explain the Church of England here, which is a special case. It all started with Henry VIII, famous for having six wives. Exactly. Until the 1530s. England was a Roman Catholic country. But Henry VIII wanted to divorce his first wife and marry his mistress. The Pope said no. So Henry told the Archbishop of Canterbury, Thomas Cranmer, to create a Church of England that wasn't under the pope's authority. This developed into a church with Protestant beliefs, but a lot of Catholic traditions. So many of them still use prayer books and more formal styles of worship. And they have priests. Yeah, but men and women can be Church of England priests and they can get married. Okay, so what happens when we die? Salvation. We're saved from hell and go to heaven to be with God. It's not quite that simple for Roman Catholics. We believe that salvation is a lifelong process. We're saved by our faith in God and the good works we do. Protestants believe that salvation is by faith alone. You've probably heard us talking about being born again, yeah? Well, we believe that once you've accepted Jesus as your Savior, that's it. You're going to heaven. It's a once in a lifetime thing, so you don't have to do any good works. We don't have to. But we believe that once a person is saved, the Holy Spirit will help them to become a better person. So they'll be doing good things for other people anyway. Roman Catholics believe that after death, really good people go straight to heaven and really bad people go straight to hell. But we also believe in a place called purgatory, which is where most people go to be purified of their sins before moving on to heaven. Protestants just believe in heaven and hell. We've got this life to get saved, and then we go to one or the other for eternity. But in the here and now, would you say we have more in common than differences? I don't know. What do you think?

 

Understanding Denominations: Christianity

Video length - 09.50
Published date - Jan 2025
Keystage(s) - 3 and 4
Join us on Luke’s journey in our short animated film I Believed in Father Christmas. As his Baptism approaches, Luke finds himself grappling with questions about his faith in Christianity, a central part of his identity that has always provided him with a sense of purpose and belonging. Through a series of reflective moments and poignant scenes, the film explores Luke’s internal struggle as he begins to question the beliefs he once held so strongly. The story delves into the complexities of faith, doubt, and personal growth, shedding light on the pressures Luke faces from both external expectations and his own evolving understanding of spirituality. As he navigates these challenging questions, Luke must come to terms with the shifting nature of his beliefs and their place in his life. Will he rediscover his faith, or will this journey lead him to redefine what faith means to him? This heartfelt narrative offers a powerful exploration of identity, belief, and the transformative process of self-discovery.

I Believed in Father Christmas

Luke: My name is Luke. I'm 12. I'm into music and science, and I'm a Christian. Except, I'm not sure about that last bit anymore. I want to believe, like it's something I can make myself do. I don't want to lose it.

But it was the same with Father Christmas. I totally believed in Father Christmas, and I carried on believing in him long after all my friends stopped, long after I knew, really, deep down that he didn't exist. But I loved the idea of him - the magic and the mystery. I wanted to believe, so I did. But it couldn't last forever.

One year I asked my mum if Father Christmas was real. She didn't know what to do with her face. She smiled, but then realised I was afraid to hear the truth, and she looked so sad. I wasn't her little boy anymore.

Is that what this is? Am I just growing up? But it can't be that because Mum and Dad and everyone at church still believe in God and Jesus and miracles. They say that God must exist because who created the world and all the animals? But you can explain it with science.

We went to the zoo on a school trip, and Miss Wilson - our science teacher - gave us some questions to do. One was, "The human neck has seven bones. How many do you think a Giraffe has?" I thought, must be 50? 100? And then we found the answer: seven.

A giraffe has exactly the same number of neck bones as a human. Miss Wilson says it's because we evolved from the same fish or something. Mum and Dad said a giraffe has seven bones in its neck because that's the way God designed it. But I dunno. You can prove science, but you have to believe in God. Can you do both? Miss Wilson runs the Christian Union at school, so... maybe?

Sophie in my form won't say prayers in assembly because she's a Humanist. She says that we only have one life, and that it's up to us to make everyone's lives better now, because she doesn't believe in Heaven or Hell or God. She's an atheist. Is that what I am? Or an agnostic? Sophie says that's someone who can't make up their mind if there's a God or not.

 And what about all the other kids in my form? Hamza and Ayesha are Muslims, Malathi's Hindu, Dilpreet's a Sikh. Who's right? Or maybe we're all right in different ways.

 Dilpreet's great. Eurgh! His Gurdwara gives out food to homeless people and runs a clothes bank. I think they do more than our church!

 But church is pretty much my life when I'm not at school. Sunday, I go to the family service in the morning and the worship service in the evening. Tuesday night it's house group, Thursday night it's band practice, Saturday it's youth club, and then it's Sunday again. Most of my friends are at church. I feel safe there.

 But I've got my Baptism soon. I've got to stand up in front of everyone and say I believe in God and Jesus and everything. What would Mum and Dad say if I told them I didn't want to go through with it?

 My name is Luke. I'm 12, I'm into music and science and... and I'm still working everything else out.

I Believed in Father Christmas

Video length - 03.52
Published date - Dec 2024
Keystage(s) - 3 and 4
Downloadable resources

Meet Giles Goddard who is the Vicar at St John’s Waterloo. Giles is Gay and Christian, he explains his life journey and how he manages the ups and downs of being Gay in the Christian community. Giles has often felt conflicted throughout his life being gay and has faced many difficulties but through Christianity and the love of God he has found his true path in life. This documentary was created in partnership with the BFI during the BFI documentary residential 2024.

Let Us Love

Giles: So I think for me, love is the life force, that's the core, really, of all that I'm preaching and all that I'm teaching and how I'm trying to get this congregation to live. Love is not just about being in a relationship. Love is friendship. Love is community. Love is warmth. And love is knowing that you're cared for and knowing that you're able to care for other people. Um. Love is long suffering. Love is patient. Love is kind. Love feels. It's about being fulfilled as a person. So my name is Giles Goddard, I'm the vicar of this church, Saint John's Waterloo, which is the church by the Imax in central London. I've been here for about 13 or 14 years, and I've been a vicar for about 25 years. When I was about 15, I became a much more committed Christian, and that was very, very good for a couple of years. But I discovered and this was a long time ago, this was back in the 1970s. After a while, I worked out that there seemed to be a conflict between my sexuality and my faith, and I was being told by the leadership that, you know, it wasn't okay to be an active gay person.

 

I kind of struggled with that for a bit. And then I decided, or it felt as though the Christianity that I thought I'd discovered wasn't what I was being offered. So I gave it all up and decided not to be a Christian anymore. Satisfied myself that God didn't exist. I was kind of living the life of a London gay man. Um, so there was a lot of clubbing. It was great, I enjoyed it. I'm not anti clubbing. Um, but it was all a bit. I felt a bit lost. I think it was quite hard to kind of form relationships and things and I and this was also during the Aids. It was when Aids was at its worst as well. And a friend of mine, actually, who I'd been at school with, said, I think you should come back to church. I certainly didn't go back with the intention of becoming a vicar. Um, but I felt that it was a place where I could be myself, and it felt like a place where I could make friends. I had other friends, but this felt like a kind of deep kind of friendship. But the vicar of the church that I was going to began to kind of talk to me about ordination, which is becoming a priest. Initially I was very resistant. I thought, why do I want to turn my life upside down? That would be completely crazy. And why would I want to be part of an institution that appears to be homophobic? So I resisted it for probably about a year. But once it planted the seed, the seed kept growing, and I really felt that more likely to be able to change an institution from within than from outside. So I actually met my partner in church. He came from abroad and he spoke to the chaplain of his university and said, I want an inclusive place of worship. I don't care if it's a mosque or a synagogue or a church. She said, you better go to Saint John's Waterloo. So we met in Saint John's and he's actually very involved here now. Um, so I feel kind of richly blessed. It's not always the case that your partner is supportive of this kind of thing, but he very much enjoys being part of it and brings a lot to the congregation. And I think we see this as a shared journey as well. So we're both trying to work out our faith and what it means.

 

So I think my sexuality has certainly affected the way I understand God and the way that I relate to God. I think when I was in my teens and I began to realise that being gay was a permanent state. Um, that was a huge challenge for me. And in the 1970s, it wasn't easy. I mean, it's not easy now, but it certainly wasn't easy then. Um, I think that gave in many ways. It gave me a sense of low self-esteem and not really feeling a low sense of self-worth. I think I didn't really understand the love of God at that stage either. And I think to become involved in Christianity when I was 15 or 16 was important because it gave me a sense of the loving God. But then, as I've said earlier, it also undermined my my sense of sexuality. I think I've learnt a lot since then, and I think in a way, being gay gives you a different understanding of how society works and gives you a different understanding of who you are. And I've had to work out how to integrate that with my faith. Um, so I think my faith has got deeper as a result. But it's been a difficult journey. Of course I have doubts. And of course I have.

 

I feel very challenged at times. Um, there are times that I feel very depressed, um, about the way the church is going. There are times when not so much now, but certainly in the past when I was more involved in these conversations, I used to find it very, very difficult when you're being told basically that you know, you're not acceptable as a Christian or indeed as a human being. And it's really difficult. And sometimes, you know, I have thought, I just want to give up on this and go and do a proper job, but that's the reality. So the advice that I give to a fellow Christian who's struggling with their sexuality is to find someone who could support them.

 

But the advice I'd really give us to come to Saint John's Waterloo, actually. But, um, if they don't live nearby, then, um, find a church which is welcoming and there are inclusive churches around the country that you can find or find a friend. Don't give up on God because God is the ground of our being. Different faith traditions, you know, have the same sorts of challenges. But within all those traditions, there are people who are struggling with their sexuality as well. Um, I've spoken to many Muslims and Jewish people and Hindus. Um, and within all of those different traditions, there are people who are working up the answers to the same sorts of questions that we've got. And God works in so many different ways. Um, so you don't have to be a Christian to understand God fully. Um, so my message, to the future is take action and be involved. Don't give up. Don't sit back, don't lose hope, but find people that you can work with. A million lights, a million little lights together can make one bright light. But if we don't have any of the little lights together. You don't get the bright light.

Let Us Love

Video length - 06.49
Published date - Jun 2024
Keystage(s) - 3 and 4

This clip comes from the BBC series: Pilgrimage – The Road Through Portugal.

The Pilgrims reach the end of their long journey in the city of Fatima, one of the world’s largest Catholic pilgrimage sites. They go straight to the famous Sanctuary which was built and developed over nine decades on the field where the Virgin Mary is said to have appeared to three shepherd children. Dominating the square is the Basilica of Our Lady of the Rosary, finished in 1953.

Su and Vicky visit the Chapel of the Apparitions, built on the very spot where the shepherd children said the Virgin Mary appeared. Here they are moved to see devout believers approach the chapel on their knees, praying for favours or fulfilling promises to the Virgin Mary.

Watch full episodes on BBC iPlayer.

Pilgrimage Moments: Arriving at the Fatima Sanctuary

 

Rita:        We're here. Look, guys, this is it. Oh, no. It's all we've got here. We did it! Flipping heck!

 

Narrator: Once a small rural village, Fatima is now a thriving city. At its center is the famous sanctuary. Covering a huge area. The sanctuary was built and developed over nine decades on the field, where the Virgin Mary is said to have appeared to the three shepherd children. Dedicated to the Virgin Mary. It's one of the world's largest Catholic pilgrimage sites. The Basilica of Our Lady of the Rosary. Finished in 1953, dominates the square. And it's here. The pilgrims will join a crowd of tens of thousands for the candlelight procession tomorrow evening.

 

Rita:        Oh, this obviously takes thousands of people. Yeah.

 

Shane:     A big old gap. Oh.

 

Rita:        Well, I didn't know it'd be as big as this. It's magnificent. Look at it. Can you believe tomorrow night this is going to be chocker full of people? Yeah, I mean, this is really quite something else. Well done. Well done. We've done it. Well done.

 

Shane:     Good job.

 

Narrator: In the middle of the square in front of the basilica is the chapel of the apparitions. Originally a small wooden chapel built in 1919 on the spot where the Virgin Mary is said to have appeared. It's now the heart and most sacred space of the sanctuary. As Sue and Vicki explore. Their attention is drawn by believers taking a path on their knees to the chapel, praying for a favour or to fulfill the promise to the Virgin Mary.

 

Rita:        I don't know how they managed it.

 

Vicky:     What are you saying Sue?

 

Rita:        That lady in the red, they're on their knees. And the guy there look because they're so devout. Oh, you're not being funny. The agony of it. No, no no no.

 

Vicky:     Can you see she's doing her rosary as she goes?

 

Rita:        Gordon Bennett, you'd be nearly dead, wouldn't you? The pain of it. And I suppose.

 

Vicky:     That's a part of it, you know, to show how dedicated they are. Their devotion.

 

Rita:        Yes, I think it's fantastic. This will live in the memory, seeing all these devout people walking on their knees. Whether you agree with it or not, it's quite, um, moving. Really?

 

Bobby:    It's a view, isn't it? That is a view. And the way the light is actually just shining on the basilica? Yeah. Absolutely gorgeous. The thing is.

 

Vicky:     It's it's like. I feel like it's more than just the visuals, but you could feel that there's something special here.

 

Pilgrimage Moments: Arriving at the Fatima Sanctuary

Video length - 03.33
Published date - Mar 2024
Keystage(s) - 3 and 4
Downloadable resources

This clip comes from the BBC series: Pilgrimage – The Road Through Portugal.

The Pilgrims visit the Carmelite convent where Lucia – one of the children who witnessed the miracle at Fatima – eventually lived as a nun until she died in 2005.

Bobby helps the Pilgrims to delve deeper into Sister Lucia’s story, and they meet Sister Anna Sophia, a Carmelite nun who had the privilege of knowing Sister Lucia in the final years of her life. She paints a vivid picture of Sister Lucia’s character, describing her as joyous, humble, and deeply humane.

However, Pentecostal Christian Shane finds it challenging to connect with Sister Anna Sophia’s account due to his belief that people should be free to pray directly to God without intermediary figures.

Watch full episodes on BBC iPlayer.

Pilgrimage Moments: Visiting the convent of Sister Lucia

Bobby:    We love our hills now, don't we now. We do love a good hill.

 

Sue:         A hill and a good start.

 

Narrator: Sue, Vicky, Millie, Shane and Bobby are going to a convent with an extraordinary connection to the sanctuary at Fatima.

 

Bobby:    So I think direction wise we are heading. So going up there but there will be a reward. This is the convent that Sister Lucia joined.

 

Narrator: Sister Lucia was one of three shepherd children from Fatima, who in 1917 reported seeing apparitions of the Virgin Mary who told them to pray the Rosary to bring peace to the world and end the Great War. Lucia's cousins Francisco and Jacinta died of the Spanish flu aged only ten and nine. Lucia dedicated herself to a religious life. She became a nun in 1926 and lived at the convent in Coimbra until she died in her 90s.

 

Millie:     When did she pass away? I think 2005.

 

Bobby:    2005 on 15th February. It became a national day of mourning. Oh, really? Portugal, she's like a mega, mega star.

 

Vicky:      Is it still a convent with practicing nuns and that?

 

Bobby:    It is. Yeah.

 

Vicky:      This is amazing. I've actually ever met a nun. The closest I've got is I watched Sister Act. Oh, it's very nice.

 

Narrator: The pilgrims make their way up to the Saint Teresa convent, which was Sister Lucia's home for 57 years.

 

Sue:         Look at this. Oh, look at it.

 

Millie:     What's he looking at?

 

Sue:         But there's a really big statue of Lucia. Oh it's of Lucia.

 

Bobby:    Yeah, we can see she went up to 98, so she.

 

Vicky:      Did nearly 100. I tell you, she had a good innings.

 

Sue:         Are we allowed to go up and look?

 

Vicky:      Yeah, let's have a look. For some reason, I didn't picture her with glasses.

 

Sue:         Oh, wow. I could be her sister. Look.

 

Bobby:    Hello.

 

Sue:         You look. She looks lovely.

 

Millie:     Yeah.

 

Sue:         98. Fabulous.

 

Narrator: It's a cloistered Carmelite convent, which means the nuns have very little contact with the outside world. Hello. Once the pilgrims have been let in. Bobby, the only Catholic in the group, shares what he knows about the story.

 

Bobby:    Obviously, we have Lucia there. Yeah, after she joined the convent. Yeah. Dedicated her life to Virgin Mary. And then here we have a younger cousins, Francisco and Jacinta, dressed in this sort of traditional Portuguese. Can you see what he's got in his hand? It looks like a crutch. I think it's a shepherd's stick.

 

Millie:     Mhm.

 

Sue:         No, they were the ones that died. Weren't they?

 

Bobby:    The cousins. Yes. It is sort of surreal to think our whole pilgrimage together, our journey, meeting all these people is all because of her and their cousins, their visions and how the story spread.

 

Sue:         But you know what I meant to ask you. Is there any documented evidence that they constantly were ridiculed by everybody else, saying they made it up? It's fantasy even.

 

Bobby:    Yeah. Even Lucia's mother.

 

Millie:     Yeah.

 

Bobby:    Um, beat her, saying rescind these visions that you had.

 

Millie:     But she didn't believe them. Yeah.

 

Bobby:    The mothers, they stopped making up these.

 

Sue:         Well, you see, it's so farfetched. It's like that term, you know. What about the fairies at the bottom of the garden?

 

Narrator: As Carmelites. The sisters can only speak two hours a day. But the pilgrims have been given special permission to meet a nun who knew Lucia during the last ten years of her life. Sister Ana Sofia. Hello.

 

Nun:        Welcome, welcome.

 

Millie:     I'm sorry for my ignorance, but what are the bars for?

 

Nun:        Yeah. Okay.

 

Sue:         Like us pilgrims when we're walking. No luxury, no nothing. Yes, it's the same.

 

Nun:        Yeah, yeah, yeah.

 

Bobby:    What was Sister Lucia like when you met her?

 

Bobby:    When Lucia had the apparitions as a child, Lucia's mother didn't believe and said, oh, Lucia tell everyone it didn't happen. What do you think about that?

 

Sue:         Yes that's true.

 

Vicky:      It's lovely to hear about from someone who actually met her. I feel like that's. Yeah, that's pretty impressive. You're amazing. Fantastic.

 

Sue:         Thank you. Thank you very much.

 

Nun:        Thank you. God bless you.

 

Sue:         Thank you very much.

 

Nun:        Have a nice travel.

 

Millie:     Yes, yes. God bless you.

 

Nun:        You pray for you. Thank you.

 

Sue:         Thank you so much. She was so good. That lady I mean terrific. I mean her answers and everything. She was.

 

Millie:     Really nice.

 

Narrator:  As a Pentecostal born again Christian sister Ana Sofia's account didn't resonate with Shane.

 

Shane:     The story was very interesting up until a point. Then it was like, I get what's going on here. I believe the, the, the intent is, is there, and the prayers and the praying for the people. And it's all very, very real. And they certainly believe it. But it's almost those prayers have no authority because they haven't a direct line to God. They're still going. They're still worshiping technically false idols, which is the only person meant to be worshiped as God himself. Not Mary, not Lucia, not Luke anything. The true route is direct to God, and anything that gets in the way is getting in your way.

Pilgrimage Moments: Visiting the convent of Sister Lucia

Video length - 07.01
Published date - Mar 2024
Keystage(s) - 3 and 4
Downloadable resources

This clip comes from the BBC series: Pilgrimage – The Road Through Portugal.

The Pilgrims continue their journey along the Northern Way, eager to delve deeper into the story of Fatima. Bobby enlightens the group by telling them about three shepherd children from the village of Fatima: 9-year-old Lucia and her younger cousins Francisco and Jacinta. On the 13th May 1917, they reported seeing a light descend from the sky and the appearance of the Virgin Mary, who told the children that to get to Heaven and to bring about world peace, they should pray the Rosary every day.

Over the next six months, the children reported seeing the Virgin Mary six times, including a final apparition on the 13th October, when they were promised a miracle. Word of the children’s visions spread rapidly, drawing a crowd of 70,000 people to witness what is now known as the Miracle of the Sun. It is said that the crowd saw the sun spinning in the sky, changing colour and size.

Fatima became a place of pilgrimage, and today it attracts over four million visitors a year.

Watch full episodes on BBC iPlayer.

Pilgrimage Moments: The Story Of the Fatima Miracle

Narrator: As the pilgrims continue to follow the Northern Way, they are keen to know more about its origins and connection to the city of Fatima.

 

Vicky:     Does anyone actually know the story of Fatima? Bobby does. Bobby does.

 

Bobby:    Yeah. So there was a girl called Lucia who was nine, and her cousins, uh, Francisco and Jacinta, who aged seven and six. And they had, like, a divine experience on the 13th of May, 1917. A light came down and a lady appeared before them, um. And the lady, the lady, the Virgin Mary.

 

Vicky:     So the lady.

 

Bobby:    The the lady. And she said to them an instruction, if you want to get to heaven, you've got to pray the rosary every day over the course of the next six months, they saw together the Virgin Mary like six times.

 

Vicky:     And everybody believed them. Yeah.

 

Narrator: The three shepherd children from Fatima claimed the Virgin Mary told them to pray the Rosary, to bring peace to the world and end the Great War. The children also said she promised that on her final apparition on October 13th, they would witness a miracle. Word of the children's vision spread and a crowd of around 70,000 gathered in the village of Fatima. What happened that day is now known as the miracle of the sun. It was reported that the crowd saw the sun spinning in the sky, changing colour and size. Fatima soon became a place of pilgrimage. The Catholic Church recognises the apparitions as credible, but it's not something Catholics have to believe. Today, the sanctuary attracts over 4 million visitors a year.

 

Pilgrimage Moments: The story of the Fatima miracle

Video length - 02.33
Published date - Mar 2024
Keystage(s) - 3 and 4
Downloadable resources

This clip comes from the BBC series: Pilgrimage – The Road Through Portugal.

The pilgrimage concludes in the city of Fatima, where tens of thousands gather every year on the evening of the 12th October for the famous candlelit procession to celebrate the Miracle of the Sun.

Bobby – the only Catholic in the group – has been given the honour of helping to carry the statue of the Virgin Mary from the Chapel of the Apparitions to the steps of the basilica. It’s an emotional experience for everyone as candles are lit, and departed loved ones are remembered.

Bobby reflects on his experience, and shares that he has decided to actively explore his faith in the future. The Pilgrims celebrate the end of their pilgrimage and their time together.

Watch full episodes on BBC iPlayer.

Pilgrimage Moments: The Candlelit Procession in Fatima

Bobby:    This is what we've been waiting, you know, the last two weeks. I know walking and old berges and meals and and blisters. This moment is all for this.

 

Vicky:     It is some view, though.

 

Bobby:    It is, isn't it? It is stunning, isn't it? Yeah. Really stunning. Every year.

 

Narrator: Over tens of thousands attend the famous candlelit procession to celebrate the miracle of the sun. It starts on the evening of October 12th and will carry on beyond midnight, along with a vigil, prayers and a mass.

 

Sue:        Hey, this is it, guys. We haven't got long to go.

 

Bobby:    Okay, I think the time has come. I'm gonna go.

 

Bobby:    Good luck. Wish me luck.

 

Rita:        I feel like you're, like, going off to, I don't know, like to graduate or something. Yeah.

 

Sue:        We'll be proud. We'll give you a great, big, fabulous loveliness. You're gonna smash it mate.

 

Bobby:    Oh thank you.

 

Rita:        Go on. Bob. So proud of you. Good luck Bobby. Yeah.

 

Rita         Enjoy it.

 

Narrator: Bobby is helping carry the statue of the Virgin Mary and is right at the front. They're taking the statue from the chapel of the apparitions to the steps of the basilica.

 

Vicky:     I feel like a proud parent and I know everything about that is so ridiculous. But he looks just so excited and so happy. And he's so. He is cute as a bunny in a bow tie, isn't he? So I'm just really thrilled to ribbons for him mate. That's what I am.

 

Sue:        All the mates that we've lost. Sadly, I feel a bit emotional. I am so.

 

Vicky:     Look. You looked amazing. You look great.

 

Bobby:    All this pilgrimage, I've learned that faith is something that can guide me and give me strength. This experience has been both life affirming and life transforming. I finally feel as if I've now taken this step to make faith something that I am choosing to actively explore and almost like metaphorically carrying the statue was almost. That was the moment where I took it on my shoulder and said, yes, I am actively choosing to put on this heavy weight and take one step forward at a time into the future. I've done it. We did it. Well done everybody.

 

Bobby:    364km.

 

Nabil:      Oh!

 

Sue:        Oh. It's tremendous. I can't believe it. It was a nice way to finish off. Yeah.

 

Pilgrimage Moments: The Candlelit Procession in Fatima

Video length - 03.48
Published date - Mar 2024
Keystage(s) - 3 and 4
Downloadable resources

This clip comes from the BBC series: Pilgrimage – The Road to the Scottish Isles.

At the end of Will’s first day on the Pilgrimage, he is invited to share his personal beliefs with the group after dinner. Will opens up about his journey away from church attendance after his grandfather’s death, and his own battle with non-Hodgkin’s blood cancer as a child. He fondly recalls the comforting prayers he received during his hospital stay, highlighting the role of faith during times of hardship.

The discussion moves on to experiences of faith, not only during life’s trials but also during moments of joy and contentment.

Monty challenges Laurence about his lack of faith, despite his remarkable knowledge of religion. Laurence defends his position, saying he is happy with his “mechanical universe”, but willing to take part in religious ceremonies for his own non-religious reasons.

Shazia also reflects on her upbringing as the only Muslim and person of colour in a Roman Catholic school.

Together, these conversations help the Pilgrims to deepen their respect for each other’s faiths and personal beliefs.

Watch full episodes on BBC iPlayer.

Pilgrimage Moments: The Lack of Faith

Narrator:  Over dinner. The group are keen to learn more about their newest pilgrim.

 

Laurence: Will, you've been parachuted in to join us, and it's wonderful to have you here, but we have all declared where we stand in terms of our personal beliefs, our faiths. Which religious fence do you sit on?

 

Will:        I'm pretty much on the fence. When my grandad died, my mum moved away and then we never went to church or anything. It was like one extreme to the other.

 

Shazia:    If you were drowning, would you pray to God?

 

Will:        Probably. I've never been in that position. You know where I've literally been fighting for my life or anything like that, apart from when I was like seven years old. And it's different when you're at that age, isn't it? You don't really know what's going on.

 

Louisa:    What happened when you were seven years old?

 

Will:        Well, I had non-Hodgkin's blood cancer. I was in Great Ormond Street, so that's when I had people in coming in praying and stuff like that. It was kind of comforting to know that they were like, they cared so much for me, and I'd like that.

 

Shazia:    Did they work?

 

Will:        Well? Yeah, I'm still here. So I guess it's strange, isn't it? Like when you're in desperate need you. I think you do need a faith. Or you need something like a god like. Because without sounding too morbid. But when you're when someone your son's on death's door or something, you want to hope that they go somewhere or that it's not the end.

 

Shazia:    Yeah.

 

Louisa:    I've never been in a situation where I've had to pray to God for something negative. I have only ever like, thank you for what, you know.

 

Laurence: That's so powerful because so many people don't do that. When it goes well, they just take it for granted. Mhm.

 

Monty:    Yeah. But Lawrence, I wanted to ask you a question. Since you've been here, you've been very theoretical. Right. Whenever I'm speaking to you about faith it doesn't come from your heart. It doesn't, it comes from the mind.

 

Laurence: But I completely get that. You intellectualise everything.

 

Monty:    I do intellucatualise everything. It's all coming from the books. It's not coming from your personal experience and heart. When you had a successful time, did you ever pray to God? Did you ever say to God, thank you for that great deal or something like that?

 

Laurence: Uh, no.

 

Monty:    I think you can have a very great understanding of faith without having faith.

 

Laurence: Absolutely, absolutely.

 

Laurence: I think you can read as many books as you like, and I'm sure that Lawrence has read most of them, but he hasn't got faith.

 

Monty:    No, I think you have strong faith within you, but you just don't know it.

 

Laurence: Monty, Monty. But the thing is that, you know, as I said right from the outset, I'm really happy with my mechanical universe.

 

Louisa:    Tell me something. You christened your children. Yes. For the purpose that it would be easy for them to. Administratively much easier. Okay. You got married yourself in a church. I did, yes. You did. Why?

 

Laurence: You know, the the mise en scene of getting married, the, you know, the kind of the art direction of getting married for me had to happen in the church.

 

Nick:       I think your your Christianity really is sort of the English middle class is a prayer.

 

Laurence: It is rather.

 

Nick:       It's a social thing.

 

Laurence: It is. We know absolutely everybody in our village and we meet at church. I mean, not every Sunday.

 

Monty:    So why do you go to church?

 

Laurence: Because we are all there together.

 

Louisa:    We are all together.

 

Louisa:    A certain type of religion is, as I said.

 

Laurence: Community.

 

Laurence: It's community.

 

Monty:    I don't believe that. I believe you have inside you. You have strong faith. As we stripping away the hat, the scarf and everything.

 

Laurence: You can't lose the scarf.

 

Shazia:    What he says. He's really happy the way he is. And I think you.

 

Laurence: Need to watch out slightly. I mean, I'm so fond of you, but one of the big things that we've almost really, really, you know, decided on as a family now is that we all respect each other's faiths, but we're not evangelizing. No one is trying to sell their faith to anybody else, I think. So, I mean, I love you to death, but you're not going to find a faith in me.

 

Laurence: I think there's a difference. And I think Monty grew up with a distinct community, and so did you.

 

Shazia:    But the thing is, I went to a Roman Catholic school. I was the only Muslim in the whole school.

 

Laurence: But you stuck to the culture that you grew up.

 

Louisa:    Can I ask you something? Were you the only person of color?

 

Shazia:    Yeah.

 

Louisa:    So there was no Hindus? There was no. No, I was the only Muslim.

 

Shazia:    And I was the only brown girl in the whole school. And I had to go up every Friday and do mass, take Holy Communion. Did you feel different? Yeah.

 

Laurence: Did you feel different? Is it?

 

Shazia:    And the thing with me is I'm used to being an outsider. Yeah, yeah.

 

Laurence: Um. Well, welcome to the merry band.

 

Will:        Cheers, guys. Thanks for having me.

 

Laurence Very good. Well.

 

Pilgrimage Moments: The Lack of Faith

Video length - 05.02
Published date - Mar 2024
Keystage(s) - 3 and 4
Downloadable resources

This clip comes from the BBC series: Pilgrimage – The Road to the Scottish Isles.

The Pilgrims attend Vespers – a Catholic evening service at a Benedictine Abbey. Candles flicker and incense fills the air as the monks sing the liturgy in Latin.

Laurence and Nick are profoundly moved by the traditional service. Laurence describes it as beautiful, meditative and exactly what he had hoped to experience on the Pilgrimage. For Nick, the experience reminded him of services he had attended as a boy, and felt the Latin gave the worship a majesty and dignity that he admires.

But Will is disappointed. He thought the service was repetitive and it made him want to go to sleep.

Watch full episodes on BBC iPlayer.

Pilgrimage Moments: Vespers

Narrator:  Eight services are celebrated at the Abbey every day. They're at the core of the monks daily lives. Almost every service is held in Latin, the common language of the Roman Catholic Church, using Gregorian chants, which originated in the Middle Ages. The pilgrims are invited to attend Vespers, the evening service.

 

Laurence:       I thought that was absolutely beautiful. I thought it was so movingly spiritual, really, really meditative. That was absolutely why I wanted so much to do this journey. That was exactly what I was hoping to experience.

 

Nick:       That service really was the first time that I'd been sort of moved on this pilgrimage. It was in Latin for me. That's what I was sort of used to, in a way, when I was a boy. And Latin just gave it the sort of majesty and the dignity that I admire so much, really.

 

Will:        It was just quite repetitive music. It was almost like I was going to fall asleep at some point, you know? I felt disappointed because there was no messages either, like if there was maybe prayers or something in between. It could have like maybe, you know, touched me in some way, if that makes sense. But I didn't I didn't get any of it, to be honest.

 

Pilgrimage Moments: Vespers

Video length - 03.09
Published date - Mar 2024
Keystage(s) - 3 and 4
Downloadable resources

This clip comes from the BBC series: Pilgrimage – The Road to the Scottish Isles.

The Pilgrims have just attended a Catholic service at a Benedictine Abbey which was conducted entirely in Latin. Scarlett initiates a lively – sometimes emotional – discussion with the Pilgrims about the language used in religious services.

Laurence, Nick and Shazia all enjoyed the service in Latin, but Scarlett and Will wanted to understand what was being said, and feel personally involved.

Laurence suggests that listening to the service in Latin engages a person’s intellect differently. This viewpoint provokes a reaction from Scarlett and Will, who highlight the importance of inclusivity in religious practises, regardless of educational background.

Eventually, they reach a resolution, exchange apologies and toast their appreciation of each other’s perspectives. The exchange highlights the diversity of spiritual journeys and religious views within the group, and the importance of listening.

Watch full episodes on BBC iPlayer.

Pilgrimage Moments: Latin or English Worship?

Narrator: After vespers and over their baked potatoes, the pilgrims discuss whether to go to any of the other services.

 

Scarlett:  There's a service in the morning that's not in Latin, so it's in English. Oh, wow. So if anyone wants to go to that. So we've experienced the Latin one and then we can know what was being said.

 

Shazia:    Then there's also a service at 450 in the morning. And I think that's a once in a lifetime experience to it.

 

Shazia:    Laurence, are you going there at four? No, because I had such a perfect experience today. I don't want to do that again. I don't want to risk there being another experience that didn't actually work in the same way. Quite right.

 

Nick:       I enjoyed today enormously. It takes me back to the old days. That's a proper, dignified, majestic service.

 

Scarlett:  Do you feel like it's better being in Latin than in English? Yeah. Oh, yeah. Really?

 

Nick:       You don't have a great opera aren't in English who wants to understand in a way.

 

Shazia:    You don't need to understand it. It's just the feeling you get from it.

 

Nick:       Exactly.

 

Scarlett:  I sort of got, like, lost a little bit, you know, when it was happening. I love going to a service where I feel like I understand what's being said and sort of try and put it in a what's happening in my life and whether I can take anything from it. And. Yeah.

 

Will:       Yeah. Because the words mean the words mean a lot to me. I fell asleep halfway through it.

 

Shazia:    You were in a liminal state? Yeah, it's a meditation. It is a meditation. I'm not sure whether it has the same power when it is in English. You know, there was a barrier. Are you saying in English it's going to be less powerful? Well, you engage your intellectual. Well, I.

 

Scarlett:  Feel like it's up to the person, isn't it? Nobody can say it's more powerful being in Latin, because that isn't what church is about, and that isn't what religion and faith is about. It's individual as a person. And obviously I didn't go to fancy school. I can't speak Latin, but I can speak a little bit of English.

 

Shazia:    But we I mean, you know, none of us are following it in Latin.

 

Will:       I just don't get why there's like, such a like it's better that it's like that. It's like this and it's purer and that's.

 

Shazia:    No, no one's saying that. No, it's it's.

 

Will:       I did hear that a bit.

 

Shazia:    No, no, but it's you know, Nick finds it purer for him.

 

Louisa:    I think Nick was brought up with it all in Latin. So for him, that is how he. Oh, no.

 

Scarlett:  I don't think it was Nick that I think it was Lawrence's comment of that. It's more intellectual when something's Latin that sometimes. No, no, no, no, no and will find that really that's not what I said. Because, you know, just because we didn't go to a posh school, it doesn't mean that we don't or we don't understand things. It just means that we feel things a little bit different.

 

Shazia:    That's absolutely not what I said. I said, no, no, wait but I think, no, no, Monty, please. Right. What I said was, when you hear it and you can understand it, you engage your intellect. I didn't say it's more intellectual. I think it's absolutely all about everyone doing it their own way, for sure, and not judging other people's way of doing.

 

Shazia:    Listen, I'm Muslim, and I was terribly moved by this.

 

Shazia:    We're not. You know, I'm not saying that there is a better way or not, but.

 

Scarlett:  I was trying to.

 

Shazia:    Defend you are both Anglicans and this was a Catholic service. And Anglicanism is in English. That's the whole point of it.

 

Will:       I'm just surprised by your reaction.

 

Shazia:    But listen, I'm surprised your not at all backing down. You're not at all. I accept your opinion. I'm surprised you're not just a little understanding.

 

Shazia:    We're arguing over a little bit of language, which is, unfortunately, something that always happens with religion. Yeah. You know, there are a couple of words that that, you know, didn't, didn't land. Yeah. As far as the room went. And I apologise deeply for that because. Well, that's actually.

 

Scarlett:  Very much.

 

Louisa:    Appreciated.

 

Shazia:    You know, I am absolutely here to support everybody's religion and there's no judgment attached to it.

 

Nick:       Everybody's got to fight their own corner.

 

Shazia:    They do the best.

 

Nick:       Of their ability.

 

Scarlett:  I feel like we need to have a little toast before we got to bed. Just saw that we're all all right together. Cheers.

 

Monty:    Cheers. Cheers. Cheers, guys.

 

Scarlett: Oh, this is our first heated debate. I didn't realize the family now. Yeah, we've got a proper argument.

 

Shazia:    I can't wait for you to come to the mosque.

 

Shazia:    It's looking good. Looking good, isn't it?

 

Pilgrimage Moments: Latin or English Worship?

Video length - 04.36
Published date - Mar 2024
Keystage(s) - 3 and 4
Downloadable resources