X

Retrieve your login details

Enter your email address below and we'll send you an email with a link reset your password

loading..

YOUR FAVOURITES

You need to have an account and be logged in to be able to add and manage your list of favourites. or create an account

You haven’t viewed any of our resources yet. To start exploring them now please see our full listing here
i

Meet Adam and Ali, a married couple sharing their journey of love, faith, and what it means to build a life together across religious traditions.

Adam, who is Jewish, and Ali, who is Muslim, invite us into their everyday lives as they reflect on how their relationship has shaped their understanding of both Islam and Judaism. The film explores key moments in their story, from meeting and falling in love, to navigating family, community, and faith as a couple.

Alongside these moments, we see how shared experiences, especially cooking and eating together play an important role in their relationship. Through food, Adam and Ali bring their cultures and traditions into the same space, creating something that reflects both of them.

It’s an intimate snapshot of a modern interfaith marriage, highlighting themes of love, identity, belonging, and the ways different faiths can connect, overlap, and work together in everyday life.


Adam and Ali: Our Interfaith Story

Video length - 06.25
Published date - Jun 2026
Keystage(s) - 3 and 4

Come and join us for Vesak – the Buddhist festival that celebrates the birth, enlightenment, and the passing of the Buddha, observed by millions around the world. Vesak is one of the most important festivals in Buddhism, offering a time for reflection, compassion, and spiritual growth.

Here, we explore the meaningful traditions and practices associated with Vesak, with a focus on observances at the vihara (Buddhist temple). Throughout the day, devotees gather to offer flowers, candles, and incense before the Buddha’s statue – which symbolise impermanence, light, and respect. You’ll see moments of quiet meditation, hear the rhythmic sound of chanting, and learn about the teachings that encourage mindfulness and understanding, rooted in the life of Siddhartha Gautama – the Buddha, the founder of Buddhism.

Acts of generosity and kindness are also central to Vesak, as people take time to give to charity, support their community, and reflect on living a more compassionate life. The calm and reflective atmosphere of the vihara highlights the core Buddhist values of peace, mindfulness, and compassion, inviting you to pause and think about your own actions and intentions.

Vesak TrueTube Transcript

Interviewee 1: Today we are celebrating Vesak.

Interviewee 2: Vesak symbolises Buddha's birth.

Interviewee 3: Attaining enlightenment. And passing away of Buddha 2,600 years ago.

Voiceover:    Happy Vesak! Vesak is the most important festival in the Buddhist calendar, and it’s celebrated on the first full moon of May. It’s a time when Buddhists like me remember the events of the Buddha’s life - in particular his birth, his Enlightenment and his death.

Interviewee 4: The Buddha, it directly translates to the enlightened one. But Buddha was actually a person like you and me.

Voiceover:    Buddha is a title which was given to a man called Siddhartha Gautama. He was a prince who had lived a life of luxury, but he wasn't happy.

Interviewee 1: One day he decided when he went out of the palace grounds, he just saw a lot of suffering in the world, and he wanted to try and do some good.

Interviewee 4: And he followed lots of teachers, but unfortunately, none of them was able to identify the cause of suffering.

Voiceover:    The Buddha sat down in the shade of a tree and meditated until he found the answer. He was enlightened! He realised that people suffer because they want the wrong things, so the answer was to stop wanting them, and his teaching still helps us to live simpler, more centred lives. We believe that when someone dies, their atman - their real spiritual self - will be re-born in a new body, but because the Buddha was Enlightened, he attained what we call Nirvana or Nibbana instead.

Interviewee 2: In Buddhism, we learn that enlightenment means you attain nibbana.

Interviewee 5: Nibbana is when you are not born again, you free from any sort of luxury.

Interviewee 1: And nibbana is basically a state of bliss.

Voiceover:    This is our Vihara - our temple. It’s where the bhikkhus live, which is what we call the monks - men who have committed their whole lives to the Buddha’s teachings. The vihara is given a thorough spring clean before the festival begins. We all wear white clothes to symbolise purity and simplicity. The first thing we do is raise the Buddhist flag.

Interviewee 4: Buddhist flag was designed by a gentleman called Colonel Olcott, who came from America to Sri Lanka in search of Buddhism. Now this has six colours, and they are supposed to be colours that emanated from Buddha when he became enlightened.

Interviewee 6: Vesak is celebrated in almost all Buddhist countries in different ways. All the Buddhists come together and reunite in charitable causes.

Interviewee 4: We are making offerings as a sign of gratitude and veneration. Mostly we offer flowers and incense and also light the lamp.

Interviewee 2: Some people celebrate at home because they can't go to the temple, and they light lanterns and they pray.

Interviewee 5: Today I'm looking forward to singing devotional songs that kind of sum up Buddhism.

Voiceover:    The Bhikkhus lead us in meditation and give talks throughout the day.

Interviewee 5: What I like best about Vesak is spending time with friends and family in the temple.

Interviewee 4: I like the lovely sermons that are given.

Voiceover:    And it's good to get together and enjoy some food.

Interviewee 7: Temples don't indulge in meat or fish. It's all vegetarian food.

Interviewee 8: It's a day to show my gratitude to the Buddha for teaching the doctrine that he taught to the world, and for giving us the opportunity to follow the path that he took. People get together in communities and they celebrate it as a society.

Interviewee 4: We want to exhibit the goodness across the whole world.

Interviewee 1: It's a day of gratitude. It's to show respect to the teachings that we are learning. After all, we're Buddhists because we believe in the teachings of the Buddha.

Interviewee 8: What it means to me, especially today, is basically recenter myself and bring myself right back into the right path.

Interviewee 1: Sometimes life is really hard, and it's nice to come to a really peaceful environment and not be judged and just be allowed to do you however you want. So that's what Vesak means to me.

Vesak

Video length - 05.44
Published date - Apr 2026
Keystage(s) - 3 and 4

Every year, people across the UK switch on the fairy lights, wrap up presents, and gather with friends and family — filling living rooms, high streets, and school halls with the familiar sights and sounds of the festive season. But for all the mince pies eaten and Christmas jumpers worn, how much do we really know about where Christmas comes from, how its traditions began, and why we celebrate it the way we do today?

To find out, we head onto the streets and ask people of all ages and backgrounds what they think about the origins, rituals, and deeper meaning behind this time of year. From long-standing customs to modern-day habits, from religious reflections to festive fun, their answers reveal a whole range of ideas about what Christmas truly represents.

Christmas Transcript

S1           Happy Christmas. Christmas is a Christian festival that celebrates the birth of Jesus Christ. You probably know the story how Mary and Joseph went to Bethlehem but couldn't find anywhere to stay, so they ended up in a stable where Jesus was born and laid in a manger. They were visited by shepherds and wise men from the east, who brought presents of gold, frankincense, and myrrh. And giving presents is something we still do today. But Christmas isn't just for Christians. It happens just after the winter solstice, when the nights are at their longest, and it's always been a time for families to gather together for warmth, to enjoy good food, and to hope for the return of light and life to the world.

S2           Christmas is like a celebration of love and warmth, you know? It's a time where even when it's cold, you still feel a lot of warmth from those closest to you.

S3           Christmas isn't just the one day. As such, it's a period over sort of across December, up leading up to Christmas Day, where you have decorations and a tree that you place presents under for your loved ones, and the actual day is then marked by the unwrapping of the presents and the sharing of gifts and love. And then you kind of finish it off, I guess, with eating a nice meal together.

S4           It's a time that you're kind, jolly, I'd say even.

S5           I would say it's the most magical time of the year. It's very festive and it's a time when you just feel belonging.

S6           I think it's a time where people reflect on the people who need help the most. And I think it's a time where people really need support and help, the sense of belonging as well, because it's when families come together. It's when people kind of have this sense of catching up with the people that mean the most to them at that time.

S2           It's obviously a time of celebration. I'm a Christian. I also feel like it's a time to really connect with your family. You know, obviously, because the day that Jesus was born, I believe that, you know, Christmas is all about togetherness. Looking after others, especially those that are less fortunate, you know, giving back to charity, making sure that we're all looking out for each other in this time of need.

S7           I think it means like a hell of a lot of time, like family time when everyone comes together. I think it's a lot of connection for everyone to get together.

S8           Spending time with friends and family, literally. That's like the main thing.

S5           Christmas to me is all about family. I feel like we're always busy going to school, going to work. It's the only time of year that we can spend with our family. So that's what's sentimental to me.

S4           I believe it was the birth of Jesus Christ. So that's still the original meaning for me. And, uh, people just think it's Santa Clause riding around on the sleigh, bringing them presents.

S9           The best Christmas present. When I was with my family.

S2           We tried to assemble the tree together. we like to delegate certain parts of building the tree to each other. Just so it's like us as a family. We're all building the tree, decorating the house, getting the house and the decorations ready for Christmas.

S7           We all just get together and just have a big wild bash and just enjoy it. Get the mistletoe out.

S3           We do unwrapping of presents in the morning. We will play Christmas music while we're doing it.

S4           Yeah, we have a Christmas dinner. Like a turkey or a family gathering. We'd go out and see my grandparents and just all spend the time together.

S5           We all get together and we all bring a dish and we all just celebrate at one of our houses.

S8           We do like, have a nice dinner. I'm not Christian. I don't celebrate Christmas religiously, but we still keep the warm tradition going.

S6           I grew up a Catholic in Ireland, so I think it is always seen as traditionally a religious event. Even if you don't go to church regularly.

S2           It's quite interlinked. So I'm obviously constantly reminded that Christmas is a joyous time. I'm able to give thanks that, you know, I've seen another year. I'm able to give rather than receive. And that's me trying to be Christ like and give back the same way that Jesus did as well.

S7           No, I believe everyone should just stick together. Don't believe in anything like that. No, I think everyone should stick together. The love is the love and that's that.

S8           As part of my religion, I do a charity. So we go around for around December. Every Saturday weekend we do, um, soup kitchen. I like Christmas very much. I have nothing against it. It's like it's probably the favourite times of year for me.

S6           If I could give a gift to anyone at Christmas, it would be peace of mind and a self, a belonging for everyone.

S7           My love, my love and my heart and my happiness.

S8           I'd say especially right now. Peace. Definitely. Like everyone needs a bit of peace. Everyone needs to be a bit more calm now.

S2           The world is missing a lot of love, a lot of kindness right now. So I think it's imperative that we just love each other to the greatest extent, no matter what.

S5           To the world I would give love. There's some people who just don't have a special Christmas, so I would give love to everybody.

Christmas

Video length - 05.47
Published date - Dec 2025
Keystage(s) - 3 and 4

Every year, people across the UK dress up, carve pumpkins, and head out for a night of tricks and treats — but how much do we really know about where it all began? In Halloween, we take to the streets of Dartford to find out what locals think about the origins of this spooky celebration. Blending street interviews with a look back at the ancient roots of the festival, the film explores how centuries of tradition, superstition, and pop culture have shaped the way we celebrate today. Honest, funny, and thought-provoking, Halloween uncovers the real story behind the costumes, the candy, and the fear-filled fun.

Halloween Transcript

Narrator: Bwahahahahaha! (Evil Laugh)

As the clocks go back and darkness descends, it's time for the ghosts and ghouls to come out to play. It's Halloween. But how would you explain what Halloween is?

Speaker 1:      I mean, I guess it's like explaining it is a bit strange to somebody who's never had it. Like one day where everyone just dresses up as someone, anyone really nowadays. But someone's scary usually.

Speaker 2:      It's a deeper thought of like, uh, things like ghosts and spirituality and things beyond the grave.

Speaker 3:      It's time to to be free. Be expressive. Stuff your face full of candy sweet treats while you're at it as well.

Speaker 4:      It is more a day event where you're marking the All Hallows Eve. It's kind of a day and an evening for spooky things. Scary stuff. Letting your weirdness out, I guess.

Speaker 5:      People come to your door in funny costumes and try to scare you, but it's trick or treat so you can trick them back. You don't have to give them your sweets.

Speaker 6:      Everyone's in their own different costumes. Everyone's using their own creativity for that.

Speaker 7:      Be as spooky and as scary as possible. This is the time for you to come right out of your shell.

Narrator:  Halloween is short for All Hallows Eve because it takes place on the 31st of October, the night before All Hallows Day. All Hallows Day or All Saints Day is when the Catholic Church remembers all the saints and martyrs who have died. But the roots of Halloween probably go back thousands of years to the Celtic festival of Samhain, which marked the end of the harvest and the beginning of winter. People believed that the boundary between the world of the living and the world of the dead was at its thinnest at this time, and that the souls of the dead roamed the earth. So the people built bonfires and lit lanterns to scare off evil spirits, left food on their doorsteps to keep the demons happy, or even dressed up in disguises to avoid being recognised by the ghosts and cursed. Some of these traditions survived. After Christianity arrived in Britain. On All Souls Day, children would dress up in costumes and go from door to door begging for money or food. In return, they would pray for the dead relatives of the family, or sing a song or recite a poem. In the USA, this developed into trick or treat, and we also have the Americans to thank for the pumpkin jack o lanterns. In Britain, we used hollowed out turnips or swedes with carved faces lit from inside by a candle. But has the connection to Christianity been lost?

Speaker 2:      Yeah, I think it does, in the sense that there's always been the thing about, like, ghosts and witchcraft and all that associated with, I suppose, before Catholic times. In the pagan history of Ireland, it would seem like going against the ethos of of Catholicism.

Speaker 3:      Holistically it doesn't make much of a difference. But there are some aspects of Halloween that I don't really associate myself with, especially with the horror side. For example, like, there are a lot of movies that kind of like feed into devil rituals. You know, demons and stuff like that.

Speaker 8:      It depends how religion is to be fair, because like, not really in Liverpool. I come from there. So Everyone sticks together as a big community. We all just have a big mash up of Halloween. We all just get Rah! Scary together.

Speaker 9:      Yes, we don't celebrate it because it's more like worshipping the devil, because a lot of things that scare you, like when you're looking at Halloween, it's always about zombies and stuff from the dead. So we feel like we're bringing the dead alive. And so it's like, no, we shouldn't do that. We call it a pagan holiday.

Speaker 10:    Best costume, I think Dracula, definitely. When you can do it well, it looks nice.

Speaker 1:      They were dressed up as Darth Vader, but like, that was wicked. But the way he was doing it, he had a balcony and he kept on doing that laps around it and you could hear the breathing. And I thought that was cool.

Speaker 11:    It was an inflatable dinosaur. Came to my door one day. That was quite funny.

Speaker 12:    I always love a classical witch costume. I think there's just so much stuff you can do with that. Being a witch. Yeah.

Speaker 3:      My favourite thing. I personally don't celebrate it, but I know sometimes my siblings like dressing up. So again, just my little brother, you know, running up to me, showing me what costume he's got this year. Just allowing them to have that freedom to just experience the holiday himself, dress up with other kids, you know, go trick or treating because you only get to be a kid once.

Speaker 1:      It's nice to see what everyone's like decorated their houses as, everyone's different views on it. Like people go all out like proper big decorations, like Star Wars, for example. And then some people go all scary.

Speaker 2:      I would just say, uh, eating loads of chocolate. The different types of chocolate.

Speaker 4:      I quite enjoy when people do their houses up or when you know, you get trick or treaters knocking on the door.

Speaker 3:      Definitely the the sweets and the candy.

Speaker 9:      Socially, it's probably the best days of the year because everyone comes out, everyone's walking around the streets, everyone's very happy. So it's very nice to be outside then.

Narrator:  Halloween comes at a time when it's getting colder, darker, and in the past, people would have gathered round the fire for warmth and told each other ghost stories. Today it's an excuse to dress up and have a party, but it's still a way of keeping the terrors of the night at bay.

Narrator:  Bwahahahahaha! (Evil Laugh)

Halloween

Video length - 05.48
Published date - Oct 2025
Keystage(s) - 3 and 4

Welcome to the Jewish festival of Sukkot, which is celebrated in the autumn soon after Yom Kippur. Lasting for a whole week, Sukkot is sometimes called the Feast of Booths, and it’s all about remembering the time when the Israelites lived in tents in the desert after escaping from slavery in Egypt. To mark the festival, Jewish families build a sukkah, a temporary hut, often decorated with fruits, vegetables and leaves. They eat their meals inside it, and in some traditions even sleep there. We explore the use of the “four species” the etrog (a citrus fruit), the lulav (palm branch), myrtle and willow and how they are shaken together during prayers. Sukkot is both a harvest festival and a spiritual reminder to be thankful for food, shelter, freedom, and the importance of welcoming others into your home!

Sukkot is, I think, the happiest festival of the Jewish year.

It's a harvest festival. So at this time we will be praying for rain, which we get most days anyway, so we probably won't have to pray that hard for that, I wouldn't have thought.

We thank Hashem or God for everything that Hashem has given us.

So we celebrate Sukkot by building a sukkah, which we have behind me.

Sukkot is the celebration of the Jews escaping from Egypt and wandering in the desert for 40 years. They have to have somewhere to live. So they built these booths and that is what we are celebrating.

It is a hut that we build with wood, metal poles. You can make edible Sukkah's. It symbolises the houses that our ancestors, the Israelites, built in the middle of the desert.

Sukkot is when we build a sukkah and make and eat in it, and it lasts for seven days.

However, outside of Israel, many communities make it last for eight days. This is to do with being absolutely sure of the starting timing by seeing the full moon. It's the same time in the Hebrew month. It's always around September. October. But why do we do Sukkot in the first place? Well, there's a number of reasons. It's a harvest festival, so the harvest would have come in and you need to celebrate. So when you see our sukkah, you'll see we always have fruit and vegetables hanging up in it. It's also a festival where we remember the journey of the children of Israel from Egypt to Israel long, long, long time ago, recorded in our Bible, in our Torah. And it says there that the Israelites had to live in temporary structures, which they called Sukkot. So when we build a sukkah, it's a little bit like having that experience ourselves. And there's another reason, which is if you're a farmer or if you're just somebody growing food, you need rain. And if you haven't got rain, it's not going to grow. So this festival is also a festival where we begin to pray for rain. So our community comes together and we create a sukkah, which is a temporary structure. It can't be a permanent building, and it's got to be made, if we can, out of natural materials. And what we'll tend to do is take bits and bobs out of our garden and use them to make the sukkah look beautiful.

They would provide shade during the day and shelter during the night, and obviously were not designed to be this far north because they're not quite rain proof. One of the great joys of Sukkot is getting to decorate our sukkah. It's a little bit like my Christmas tree. I have a box of decorations that I bring out every year. Memories come out of the box, things the kids have made, and it's really special. We also celebrate by inviting lots of guests into our sukkah, to celebrate in the festival, to enjoy hospitality and good food, and to keep each other warm.

Many people will sleep in the sukkah and, you know, literally barely walk out the Sukkah unless they're going to work. This is important because, you know, it is a celebration. Yes, we're praying for rain because it's harvest. I've had many meals in the sukkah and got absolutely drenched.

And we also have the four species which the Torah tells us to bring together and shake. They are the etrog, which is a giant citrus fruit. The lulav, which is the palm. hadass, which is myrtle and willow. Some people say that the citron, the etrog, represents our hearts. The palm represents our spine, which should be tall and proud. The hadass. The myrtle represents eyes because the leaves are eye shaped, and that we should look out on the world and see goodness before us. And the willow is the shape of our lips, so it represents our lips that we should only speak goodness in the world. And of course, with the citron being our heart, that it should we should have a good heart in the world as we go into this new year.

The etrog is really important because it's for someone who does good deeds and also knows about Torah, which is the Old Testament. If you like the Jewish Bible, I have a terrible sense of smell, but I'm told that it's got a wonderful sweet fragrance.

We wave them in six directions. We say a Baruch, which is a prayer. And then we wave them forwards, to the right, behind, to the left, up and down. We shake them in those different directions so that it encompasses the whole world, and that we are praying for rain.

On Sukkot we come to synagogue. We'll do that on Sukkot evening, and we'll do that on Sukkot morning. We'll do that for one day. In some synagogues. They'll do that for two days, and it'll be a beautiful service, a lot of celebration. Everybody gets the chance to shake the lulav. As we say, the Psalms called the Hallel in the Bible, these are Psalms 113 to 118, very specific set of psalms. And we know that Jews have been singing those psalms on Sukkot for 2000 years, maybe 3000 years. It's a very celebratory service, and it finishes by going out into the sukkah for what we call kiddush, for a lovely, special meal that we have together out in the sukkah.

I think I have two favourite things about Sukkot. The first is the smell of the etrog, which is incredibly fragrant. If I could bottle it, I would spray it all over myself. And my second favourite thing is being able to decorate our sukkah with memories and joys that we've packed away each year and bring out again.

My favourite part of Sukkot is when you go into the sukkah and eat food.

My favourite part is eating all the tasty food.

I like most about Sukkot decorating the sukkah because it's a really fun task, and I do it with my family and it always ends up with a really pretty outcome, which is what I love the most.

And then all the way through the festival of Sukkot, we'll continue waving the lulav. Often we'll have tea parties in the sukkah. Often schools come to visit our sukkah, and the sukkah will then be taken down. And that's it for the year.

Sukkot

Video length - 06.36
Published date - Oct 2025
Keystage(s) - 3 and 4
Come and join us for Eid ul-Adha – the Festival of Sacrifice, celebrated by Muslims all around the world! Eid ul-Adha commemorates the story of Prophet Ibrahim’s devotion and willingness to sacrifice everything to Allah, symbolising faith, obedience, and generosity.
Our film outlines the traditions of Eid ul-Adha: morning Eid prayers at the mosque, the ritual sacrifice of an animal, and the sharing of meat with family, friends, and those in need. The celebrations of Eid ul-Adha help instil the values of compassion, gratitude, and community. With beautiful illustrations and live-action footage combined, we hope to inspire you with the joy of Eid ul-Adha!

Eid – Ul-Adha Transcript

Nadia:           Every year, Muslims like me celebrate the festival of Eid-ul Adha, which means the Festival of Sacrifice. My name is Nadia and Eid-ul Adha brings a special kind of energy into my home. It's a time for reflection, community, family and food. Eid-ul Adha begins on the 10th of Dhul Hijjah, which is the 12th month of the Islamic calendar. Back home in Bangladesh, my family get four days off for a proper celebration. But here in the UK, we squeeze the joy into one packed day. Around this time, Muslims from all over the world are on Hajj, which is the pilgrimage to the city of Makkah in Saudi Arabia. I haven't been yet, but it's something I dream of doing one day, insh'Allah. Eid ul-Adha takes place during the Hajj, and even though we're not there in Mecca, we still feel deeply connected to it. So we all celebrate together wherever we are. Eid ul-Adha is also when we remember the story of Prophet Ibrahim, Hajar and Ismail. Hajar held her baby close and rocked him gently. They were lost and alone in the scorching desert. Shh Ismail. Don't worry. I'll find us some water. She laid Ismail down on the sand and ran up a nearby hill to search the horizon. But there was no one to be seen. No glint of water, no vegetation, nothing. Hajar ran back down into the valley and up the other side to look in the opposite direction. Still nothing. Getting increasingly desperate. Hajar ran seven times between the two hills, looking for someone, anyone to help. Ismail began to cry and Hajar slumped down beside him. Please help us, Allah. Please show us mercy. Help! And Allah heard her prayer. Suddenly, crystal clear water gushed out of the ground and pulled around them. Hajar cupped her hands and gulped it down. Delicious. She dripped some water into Ismail's mouth, then heaped sand in a circle around the spring to create a shallow well. Laughing and shouting, Zam, Zam! Stop, stop! Later that day, some nomads were crossing the desert. One of them pointed at the sky. Look, birds circling ahead. They gazed up in amazement. There must be water nearby. But they knew of no oasis in this area. The nomads rode up the valley until they found a woman and a baby beside a well, where they'd never been one before. Hajar's husband was the Prophet Ibrahim. After some time, he found his wife and child living at the center of a small community that had quickly grown up around the Zam Zam well. It was the beginning of the city of Makkah. As soon as Ismail was old enough. Ibrahim took him out to help look after their sheep. Ismail was the most precious thing in Ibrahim's life, and he wanted to spend as much time with his son as possible. One night, Ibrahim had a dream. He saw himself sacrificing Ismail and knew it was a message from Allah. Ibrahim was distraught. Human sacrifice was common among the idol worshippers, but Allah had never demanded a life before. Even so, Ibrahim knew he couldn't disobey Allah and went to speak to Ismail. My dear son, I saw a dream that I must sacrifice you. Then you must do as Allah commands, said Ismail. So with heavy hearts, Ibrahim and Ismail walked out into the desert towards a place called Mina, where the sacrifice was to happen. Shaitan shimmered out of the heat haze in front of them. Don't do it, Ibrahim. Surely your son is more important to you than Allah. Ibrahim and Ismail were tempted to turn back, but they threw stones at the devil until he vanished. When they were halfway to Mina, Shaitan appeared again. Don't do it, Ibrahim. Think of Hajar. How must she be feeling? Surely your wife is more important to you than Allah. As before, they threw stones and Shaitan disappeared, only to reappear when they were nearly at Mina. Don't do it, Ismail. If your father really loved you, he would disobey Allah. But once more, Ibrahim and Ismail hurled stones at the apparition until he had gone. At last they arrived at the place of sacrifice. Ismail lay down, and Ibrahim raised his knife, ready to strike. Stop! Ibrahim, said the voice of Allah. You have passed the test. Ibrahim lowered the knife. Ismail got to his feet and they embraced, crying with relief and joy. When they parted, they saw a ram standing exactly where Ismail had been lying. They sacrificed the ram to Allah, cooked it, and then shared the meal with their family, their friends and the poor people of Makkah. Ibrahim had learned that he should always trust and obey Allah and to show his devotion, he built a cube shaped house of worship near to Hajar as well, where he could pray. It became known as the Ka'ba, which means cube, and for all Muslims it is the holiest place on earth. Because the Islamic calendar is shorter than the January to December one that most people use the date of Eid-ul Adha changes. Every year it's about ten days earlier, so we have to plan ahead. We usually buy new clothes to wear and getting ready on Eid morning is a whole ritual in itself. I always pick out a special outfit. Sometimes I go traditional and other times a bit more glam. I tend to stay at home and get a big meal ready for my family. But it's traditional to start the day by going to Eid prayers at the mosque or masjid, which is what we call our place of worship. So that's where my husband and brothers have gone. Everyone is encouraged to be there, and it's beautiful to see the whole community coming together, dressed in their best, greeting each other like one big family.

 

Interviewee 1:            First step, of course of Eid is always getting the prayer done in the morning. That's what makes Eid, Eid.

 

Interviewee 2 : It starts with the morning prayer. Just always remembering God at the beginning of the day. Allah in our religion, in our faith.

 

Nadia:           The story of Prophet Ibrahim, Hajar and Ismail is remembered in all sorts of ways. While people are on Hajj, they will run seven times between two hills and drink from the Zam Zam well, just like Hajar did. They will visit the Ka'ba that was originally built by Ibrahim, and they throw stones at three pillars, just like Ibrahim and Ismail threw at Shaitan to make him go away. And all Muslims, wherever they are, will make a sacrifice. In Muslim countries, families often keep an animal to sacrifice on the day. But in the UK, most of us give money instead so that a sacrifice can be made on our behalf. However it's done, the meat will be cooked and shared with the family and traditionally with the poor. These days we often donate to charities who do this work on a wider scale. For me, it's all about making a big meal, gathering everyone and making sure no one leaves hungry.

 

Interviewee 3 : We get a celebration to enjoy each other, enjoy food, good food. That's where the sacrifice comes from. People who are out in Makkah who are doing Hajj, they will also be having a very special day, which is why we celebrate here on the same day.

 

Interviewee 2:            This Eid ul-Adha about the sacrifice of Prophet Ibrahim, Prophet Abraham, and the sacrifice he made for the sake of God and a special day for us, because we appreciate the sacrifices that we also have to make for God as well, and take that into account. And also, it's a nice blessed day to spend time with our family and friends and eat good food.

Interviewee 1 So me personally, myself, I'm not going to sacrifice a sheep. However, I have put money aside towards being used to sacrifice a sheep, and once that sheep has been sacrificed, it's going to be donated into poor areas where they don't have facilities to eat.

 

Interviewee 2 : Sometimes it's a bit difficult in this country, but what we do is our family back in Pakistan who are able to give to the more poor people there, they do it on our behalf and they distribute that to all the poor people in the area. And everyone that needs some food, which is another edition of Eid ul-Adha, which is feeding those who are less fortunate around us.

 

Interviewee 4:            At home, actually. My family is going to be back home. So they're going to sacrifice a bull or cow for me because we've got a lot of family members. So sheep is not going to be enough. So my thinking will do for a cow or bull or something.

 

Nadia:           We say Eid Mubarak to each other, which means blessed festival or happy festival. And the kids look forward to their Eidi's. That's money or presents. I still remember when I was a child, my favourite part was counting up all the notes from my uncles and aunties.

 

Interviewees: Eid Mubrak!

 

Interviewee 5:            My kids usually get to money and stuff. Unfortunately, I fell out of that category just a couple of years ago, so I don't get any money anymore. But the money and presents for the kids.

 

Interviewee 3:            Eid is celebrated a number of different ways. Some people go like to enjoy it as a community. There's often fares, fun fares. People get together in a large community, and then there's also the family Eid, which is what we tend to do. We go around to multiple houses, eat multiple different foods. We eat way too much, which is why the loose fitting clothing actually really helps.

 

Interviewee 1 : My favourite part to eat, first of all, is the the final part where you get to spend time with family. Enjoy the meal at the end of the day.

 

Interviewee 6:            My favourite thing about Eid is chilling with my family and my friends. It's all about like having fun and everything. It's about celebrating what Prophet Abraham did for us and everything, just thinking about our religion and everything. That's why I think the best part about Eid.

 

Interviewee 2 : I agree as well about the family aspect, spending time with family and friends, but also for me, it's got to be the food. That's definitely, uh. So we have certain Eid foods that we only get on Eid.

 

Interviewee 7:            What I like best about Eid is, I think it's a time where we remember the sacrifice of others. You remember the poor people. And also we get together as family. Everyone usually takes the day off. So it's a nice time to catch up with everyone and enjoy ourselves. And definitely the best thing is the food.

 

Nadia:           But more than anything, Eid is a reminder. Prophet Ibrahim was ready to give up what he loved most. To obey Allah and Eid Ul-Adha reminds us that sometimes we have to make sacrifices too, for our faith, for our loved ones, and for those in need. I teach my daughter that even giving a little time, food, or kindness can mean the world to someone else.

 

Interviewees: Eid Muburak!

 

Eid ul-Adha

Video length - 12.03
Published date - Jun 2025
Keystage(s) - 3 and 4
Come and join us for Vaisakhi – the Indian spring harvest festival, which has been celebrated for centuries. Vaisakhi is of special importance in Sikhi as it marks the day the Khalsa was established by Guru Gobind Singh Ji in 1699.
Our film highlights the vibrant traditions and practices associated with Vaisakhi, from the Nishan Sahib Seva – the service of cleaning and putting up a new Nishan Sahib (flag), and the sharing of langar (community meals) to the recitation of prayers and music that fill the air. The celebrations of Vaisakhi showcase the spirit of togetherness, faith, and cultural pride. With beautiful illustrations and live action combined, we hope that we can get you excited for the festival of Vaisakhi!

Vaisakhi Transcript

Contributor 1: Waheguru Ji Ka Khalsa Waheguru Ji Ki Fateh

Jaya Narrator: Every spring all over the world, Sikhs like me celebrate the festival of Vaisakhi. It's been a harvest festival in India for thousands of years. But for Sikhs it has an extra special meaning because it's also where the Khalsa began. Khalsa means the pure ones and it's what we call the community of Sikhs who have fully committed themselves to Sikhi. This is our temple where we worship and get together as a community. It's called a Gurdwara, which means House of the Guru because the Guru Granth Sahib Ji is here. Our living Guru, in the form of a book on the days leading up to Vaisakhi an Akhand Path will be held. This is when the Guru Granth Sahib Ji is read out loud from beginning to end. It takes 48 hours to read all 1,430 pages, so different readers take turns. On the day itself. Everyone goes to the Gurdwara in the morning for prayers and to hear the Guru Granth Sahib Ji being read.

Contributor 1: Vaisakhi to me means coming together as a whole community to celebrate the birth of the Khalsa. Celebrating togetherness and oneness. No matter what faith you are, what creed you are, what gender you are. We all come together as one.

Contributor 2: Vaisakhi to me is also a good time to reflect, to be grateful for all that we have.

Jaya Narrator: Vaisakhi is celebrated on the first day of the Sikh month of the Vaisakh, which falls on the 13th or 14th of April.

Contributor 3: Vaisakhi is signing up to the code and conduct of the Sikhs, and the storytelling that goes on in these days reminds you of the sets of values that created the Sikh faith.

Jaya Narrator: At Vaisakhi we remember an important event in our history. In 1699, the Sikh community didn't feel much like celebrating the harvest festival. They were facing vicious persecution from the Emperor Aurangzeb just for being Sikhs. 23 years earlier. Guru Tegh Bahadur, the ninth guru and leader of the Sikh people, had been beheaded on the emperor's orders. Many people had decided that rather than share the fate of their guru, they would abandon Sikhi altogether. Now the Sikh community was in danger of falling apart, and it was up to Guru Gobind Rajij, the son of Guru Tegh Bahadur to do something about it. In the weeks leading up to Vaisakhi, word went out that the guru was asking every single Sikh to attend a special celebration in the town of Anandpur. And on the day, tens of thousands of people gathered in front of Kashgar Fort, where a large tent had been put up. Guru Gobind Rajij walked out in front of the crowd. He was an impressive sight in his saffron robes, his hair tied neatly in a turban. He held a sword above his head and it flashed in the sunlight. The crowd fell silent, waiting for their guru to speak. Who among you is willing to die for God and for their guru? Who will give their head to my sword? What did he mean? Eventually a man made his way up to the front. It was Daya Ram, a young man from a well-to-do family. The guru welcomed him like a brother and took him into the tent. Then a hush descended as the crowd strained to hear what was going on. There was a swish of a sword and a sickening thud. The guru emerged alone from the tent and waved his sword for all to see. Shock ran through the crowd like a wave. The blade was covered in blood. Had the guru beheaded Daya Ram. Who else is willing to give their life for God and for me? This time everyone remained absolutely still frightened to move. But then another man stepped forward. A farmer called Dharam Das. As before, he was welcomed by the guru and led inside the tent. Everyone held their breath, a swish, a thud, and the guru re-emerged, brandishing his bloodstained sword. Panic began to spread. My sword is still hungry. Who else is willing to give their head to serve me? Unbelievably, three more men volunteered. A tailor called Mokham Chand. A barber called Sahib Chand. And a water carrier called Himmat Rai. One at a time, the guru took them into the tent and then came out alone, his blade sticky with congealing blood. The crowd was in confusion. No one could understand what was happening. But then the guru threw back the flaps of the tent and all five men walked out alive and well. They were wearing turbans and saffron robes like the guru, and they were all smiling. Five men from very different backgrounds, standing shoulder to shoulder with the guru. Five men who were willing to die for their guru if necessary. The crowd cheered. The guru announced that they would be known as the Panj Piare, the beloved five. He invited them to drink holy water called Amrit, and then he anointed them, sprinkling the Amrit on their heads and eyes. They were the first members of the Khalsa, the Pure Ones. Sikhs who were truly committed to Sikki. The guru asked the Panj Piare to baptise him with Amrit in the same way. And then the crowd rushed forward, all eager to join the Khalsa. Each person was given a new name, Singh, which means lion for men and Kaur, which means princess or leader for women. Guru Gobind Rajij became Guru Gobind Singh Ji and new life was breathed into the Sikh people as they stood proudly together. They were more than a match for the Emperor. The Panj Piare are represented at our celebrations by members of the Khalsa, sometimes called the Khalsa Panth, which means the way of the Pure Ones.

Contributor 4: So the Panj Piare, they're the first Sikhs to be initiated into the Khalsa Panth. So Guru Gobind Singh Ji, who was the 10th guru of the Sikh religion, he felt it was necessary to create a distinct identity for the Sikhs in which they were clearly recognised and could follow a code of conduct which helps them in their daily life.

Contributor 5: The underpin of love and compassion and humility, of telling the truth and living a very simple lifestyle and being content with what you have.

Contributor 6: So Khalsa is someone who actually fights for the justice, someone who fights for the righteousness. Someone who is not biased. He would not take the side of his own religion or his own people. He would fight for righteousness. That is Khalsa.

Jaya Narrator: Vaisakhi is a popular time of year for people to join the Khalsa, which they do in the same way as the Panj Piare and the guru did by going through the Amrit ceremony or Amrit Sanchar.

Contributor 7: I was fortunate to take the Amrit Sanchar ceremony two years ago, when I felt it was the right time in my life to commit to the Guru's teachings and way of life. The Amrit Sanchar ceremony is open to all regardless of your faith, your background, your age, your colour. It's open to everybody. Through that ceremony, essentially, you're saying that you give your head, you will live a disciplined life, and ultimately you'll believe in the force of one. In treating humans together, humanity together, but also how you will conduct yourself and with others around you. Also, at that time, the Sikhs are given the five symbols of the Sikh faith. The Kesh, which is the long uncut hair, the Kara, which is the steel bangle, the Kirpan which is the sword that you may see worn on the outside, the Kachera, which is the the shorts that are worn as undergarments. And finally the Kangha, which is used to keep your your hair tied up as well.

 

Jaya Narrator: Every Gurdwara has a flag outside, like this one called a Nishan Sahib, which symbolises that everyone is welcome at the Gurdwara for food and help. At Vaisakhi it's taken down and a new one is put up in a ceremony called the Nishan Sahib Seva.

Contributor 5: Today is also particularly special because as you can see behind me, we are going to be doing the Nishan Sahib Seva. So the Nishan Sahib is our flag and the Nishan Sahib can be seen in every Gurudwara. Wherever you go in the world, there will always be a Nissan Sahib up and this time of year it's taken down and we clean it. We redress it, if you like. So that because the colours fade with the weathering over the year. So new bright robes are put onto the Nissan Sahib and everybody loves joining in, in that process. Especially children that like to see it all being done.

Jaya Narrator: All Gurdwaras have a Langar a dining hall that serves free vegetarian food so everyone eats together. And then celebrations often continue long into the night.

Contributor 7: It's springtime in India. It's about actually, you know, the start of a new beginning. It's a time for people to come together. The Sikh faith congregation around the world comes together to reflect on the values of the Sikh faith. But then also, I think it's an opportunity for us all to come together and think about how we want to lead our lives as well, and what was set out by the gurus initially, then how we want to take that forward in our daily lives as well.

Vaisakhi

Video length - 11.06
Published date - Apr 2025
Keystage(s) - 3 and 4

Join us for Diwali (or Deepavali) for The Festival of Lights. Come inside a vibrant Mandir, where Hindus of all ages come together to celebrate one of the most cherished festivals in Hindu culture. Feel the spirit of Diwali, following families, children, and elders as they prepare offerings, light diyas, and share moments of reflection. People share what Diwali means to them, weaving a tapestry of personal meanings and traditions that reflect resilience, unity, and the victory of light over darkness.

The ancient story of the Ramayana is depicted with colourful illustrations, bringing to life the journey of Rama, his loyal brother Lakshmana, and devoted wife Sita. Together, they embark on a journey marked by courage, loyalty, and the ultimate triumph over the demon king Ravana. The visuals depict their trials and victories, culminating in the joyous return to Ayodhya and the lighting of countless lamps to celebrate good’s triumph over evil.

Through these interwoven narratives Diwali offers a heartfelt exploration of cultural identity, tradition, and spirituality, reminding viewers of the universal themes of hope and resilience celebrated during the festival Diwali.

Diwali

Every autumn, Hindus like me celebrate the festival of Diwali or Deepavali, which means “row of lights”. It happens on the days surrounding the night of the new moon that marks the end of the Indian month Ashwin and the beginning of Kartik, which is also our New Year. It usually falls somewhere in October or November. We prepare for Diwali by cleaning and decorating our homes and the Mandir, and we buy new clothes to wear, and presents for our friends and family.

So every year we come to the temple because it's our second home. It's nice to celebrate Diwali together with friends and family.

I celebrate Diwali, or Deepavali as it's called in southern India and Sri Lanka, by coming to the temple and celebrating the festival with all of my friends, and just enjoying the serenity of the temple.

It's a time for relaxation, eating, cleaning the house, doing some thorough cleaning because it's a very auspicious time.

So you visit your parents, you visit your in-laws, and all get together to celebrate this as a family get-together.

I celebrate Diwali by me and my family coming to the temple to gather and meet other families who are also celebrating this festival.

It's really nice seeing everyone taking part in the temple festivals, and sharing food afterwards is always a highlight!

Diwali marks the end of the harvest and the beginning of the New Year in India. We celebrate the victory of good over evil, light over darkness and knowledge over ignorance. Diwali also commemorates an important event as told in a story called the Ramayana.

Long ago and far away in the land of Kosala, King Dasharatha ruled over his subjects from the city of Ayodhya. He was a good king, but he was getting old and looking forward to handing over his responsibilities to Prince Rama, the son of his first wife. But he had three wives and the youngest, Kaikeyi, had other ideas. Kaikeyi had once saved Dasharatha’s life, and in return, he'd promised to give her whatever she wanted, thinking that she would ask for jewels or expensive clothes. But Kaikeyi had waited for the right time to claim the king's promise, and now she gave him her demands: Prince Rama to be banished from the kingdom for 14 years, and her son crowned as king in his place. Dasharatha was horrified, but Kaikeyi was his wife, and a promise was a promise. Rama always obeyed his father, so he agreed to leave the kingdom and live alone in exile. But Rama's devoted wife Sita and his half-brother Lakshmana insisted on going with him. So together, they went to live in the Panchavati forest. After the palaces and gardens of Ayodhya, it seemed a terrible place: dark, forbidding, full of wild animals and dangerous demons. But Rama was an expert archer, and with his bow and arrows he protected Sita. They built a little cottage in a clearing, and lived on the fruit and vegetables that grew in the forest. Ravana, the demon king, lusted after Sita and was determined to make her his queen. And whatever Ravana wanted, he usually got. He had ten heads and all of them were ugly. He had 20 arms and carried a sharp, jagged and deadly weapon in each one. Even other demons were frightened of Ravana, but he had no hope of kidnapping Sita while she was under Rama's protection. So Ravana enlisted the help of a shape-shifter called Maricha.

One day, Sita looked out of the cottage window to see a beautiful golden deer crossing the forest clearing. She was afraid it would be killed by a wild beast, so she begged Rama to go out and bring the deer back to the cottage. Rama suspected a trap, so he told Lakshmana to look after Sita while he was gone, and rushed off after the deer. But a few minutes later they heard Rama's voice crying out for help. Sita was distraught, so Lakshmana told her to stay in the cottage where she'd be safe, grabbed his bow and ran out into the forest to find Rama. So far, Ravana’s plan was going perfectly. Maricha had transformed into a deer and drawn Rama out of the house. Then she doubled back to the cottage and imitated his voice, calling for help. Lakshmana had taken the bait and now the coast was clear. There was a knock on the cottage door, and Sita peeped out to see someone wearing a long orange robe. It was a holy man. So she opened the door and stepped out. But then the man threw back his hood and Sita screamed. All ten of Ravana’s faces were leering down at her. Rama and Lakshmana returned to find Sita gone,but Jatayu, the vulture, told them that he'd seen Ravana carrying Sita off to his fortress on the island of Lanka, which was protected by an army of demons and surrounded by a stormy sea. Hanuman, the monkey hero, went on a daring mission to the island to spy on Ravana. He found where Sita was being held prisoner, gave her Rama's ring and told her not to lose hope - a rescue would be coming soon. But Ravana’s demons caught Hanuman before he could get away and set light to his tail. Hanuman wriggled free and jumped from rooftop to rooftop, his tail setting fire to the fortress. The demons panicked, and while they rushed around with buckets of water, Hanuman put out his tail and made his escape from the island. Rama, Lakshmana and Hanuman's army of monkeys made their way to the shore and looked out across the sea. They were ready. The monkeys built a magic bridge of floating stones, and the army charged across it towards Ravana's fortress. The battle was fierce, but the demons soon fell back under Rama's attack. Ravana fought viciously, all 20 arms, whirling all 20 weapons and dealing death in every direction. Rama aimed his bow and loosed an arrow. It pierced Ravana's heart and killed him instantly. Rama rushed to be with Sita, and together with Lakshmana and the triumphant army, they travelled back to the kingdom of Kosala. The 14 year exile was over and people lit the streets with lamps to welcome Rama back to Ayodhya. Their rightful king was home.

So Diwali is when Rama and Sita returned to their hometown Ayodhya from their 14 years of exile. So it's kind of like a celebration of joy and togetherness, and it's kind of celebrating them coming back to us.

It's because the village or kingdom where Rama and Sita lived - they really missed Rama and Sita when they were sent to the forest for 14 years, so they lit lamps to guide their way because they really wanted their dear Rama and Sita back.

So lighting diyas is a symbolic event. It's about lighting the way for Rama and Sita and remembering what they told us in their moral acts, but also to light the way forward in our lives as well, and ward off all evil.

We also put diyas in our windows and doorways to welcome the Goddess Lakshmi into our homes.

We worship Goddess Lakshmi during Diwali because she's the goddess of wealth and prosperity, so we worship her.

And particularly in this time of year, we like to look towards her, and pray for her as well, as she brings love, light and prosperity to families.

Lakshmi is usually shown wearing a red sari which is a lucky colour in India. She'll be standing in a lotus flower which symbolises purity, and there are often showers of gold coins falling from her hands to represent good fortune, which we ask her to bless us with for the coming year. At home and in the mandir, we do Lakshmi Puja - when we make offerings and say prayers to Lakshmi. And she's also linked to the story of the Ramayana because we believe that Sita was Lakshmi in human form.

A rangoli pattern is a design that's created with coloured rice powder, and it's really nice to have those in front of your houses or temples as they welcome God into your home, and it shows how much love you have for God.

It's done typically in the mornings. The house-members will clean the front of the house to kind of ward away all evil and dirt, and create a nice rangoli pattern to welcome guests, and also welcome love, light and prosperity to their house.

Celebrations continue long into the night with lots of good food, and fireworks!

Fireworks are often used for celebration, which once again ties into the fact that Diwali is like a big celebration of the light in our lives.

Diwali means having new beginnings for me. As I get to come to temple and I get to spend time with people, and that means that I get to have, like, that light that illuminates the darkness. I think for us, it changes every year, but the one thing that stays the same is kind of togetherness. So we always meet up with friends and family wear our traditional Indian clothes, eat some nice Indian food, and just have a good time.

Diwali for me means good overcoming evil, light coming into darkness. We have a beautiful prayer called asato ma sadgamaya tamaso ma jyotirgamaya - lead me from darkness into light.

Deepavali for me means giving myself and my family a fresh start. And this is shown through lighting the lamps and getting rid of the darkness, and also coming together at the temple with my friends and family.

It's just very fun - lighting of the sparklers, and lighting the diyas and everything together.

I think it's just such a celebration of love and light and joy. I think it's really enjoyable.

 

Diwali

Video length - 10.46
Published date - Oct 2024
Keystage(s) - 3 and 4

In this film we explore Jewish perspectives on climate change through the lens of religious teachings and ethics. Judaism emphasises the concept of Tikkun Olam—the responsibility to repair and care for the world. The Jewish faith teaches that humans are stewards of God’s creation, tasked with preserving the environment for future generations.  Jewish commitment to sustainability is an important value and the avoidance of waste (Bal Tashchit), and the moral obligation to act in ways that reduce harm to the planet is integral to the religion. Through these core values, the Jewish tradition calls for proactive efforts to combat climate change, emphasising both individual responsibility and collective action to protect the Earth for all living beings.

By linking spiritual values with environmental activism Climate Change: Judaism shows how faith can inspire a greener, more sustainable future.

Climate Change: Judaism

Rabbi Mark Goldsmith: Jewish teachings start with the idea that humanity has a responsibility to nature and to the environment around us. Our foundation story has the idea of a human being being created and then being given responsibility for the animals, for the birds, for the trees, for all the nature around them. The idea being that they're not simply a user of nature, they're a steward of nature. What we mean is that I am responsible for something. It's a little bit like you're looking after somebody at school who's new doesn't know what to do. You steward them through the day, help them to know what to do. And it's a little bit like that with nature. We steward it, we look after it, we consider it to be our responsibility.

 

So our Jewish teachings then continue from there. One of them that I feel is incredibly strong is the idea of bal taschit. This is the concept that as a person, you shouldn't destroy things. And that could be destroying fruit trees. And in fact, when it comes up in the Torah, that's exactly what the idea of bal taschit is about. It's set at the time of war, when you would have thought that destroying the enemy's fruit trees would be a really good idea, because then what are they going to eat? But you're not meant to do that because those fruit trees are a legacy for all humanity. Another big Jewish concept is tikkun olam, which asks the question, what are we here for? Literally, what are we here for as human beings? And we have a concept in Judaism that we are partners with God in the repair of the world, that the world was not left absolutely perfect. Instead, there were parts of the world that don't function too well, and we know that we experience it in our lives, whether it be through illness, whether it be through degradation of the environment around us. So what's our job? Le tikkun from which comes the word tikkun, which means to repair olam, the world, the universe. So what can we do to do that? And we all know that some of the choices that we make, the choice perhaps to walk to school or walk to work or take the bus rather than put another car on the road with all its emissions, will help to repair the world. The choice to be an environmental scientist and come up with great discoveries as to how we can make a difference to the future, that is, tikkun olam. But honestly, it can be as little as this package. Now, I'm not going to throw it away into a regular bin. I'll take it home and put it in the recycling. That's a little bit of tikkun olum.

 

In the Torah. In the book of Leviticus, there is a wonderful idea. The idea is, number one, that every seven days you need to have a day of rest. But it's not just for you as a person. That's the Shabbat we call it, or the Sabbath. You also don't do new creative work. You don't use much of the Earth's resources. You reduce the impact you have on the world, and you do that by choice. But then came the idea that every seven years we should let the lands do the same. In the ancient land of Israel. Every seven years the land wouldn't be farmed for a year. Just whatever grew naturally would be picked. But we wouldn't exploit the land. And what that enabled the land to do was for the earth to begin to recover, for the soil to recover, to be more productive for the future, because it had had the chance to rest in the current state of Israel. There were quite a few farms which still do this practice called the Shmita year. You don't plow, you don't use all the intensive techniques you would normally use to get the most out of the land, and you just pick what naturally grows there, and that's that. And then the following year you go back to your regular techniques of agriculture or whatever you need. In Judaism, there is a key prayer that every Jew is meant to say twice a day. It's called the Shema, and for us it's a declaration of one God, but especially that that one God therefore means there's a unity in all of creation, that everything is one. Everything impacts on each other. And in the Shema, in its second paragraph, it says that if you don't behave well, then the rains may not come. And we used to think, well, it doesn't really work like that, does it? But now we know there's really some truth in that, the way that humanity. And I'm not just talking about Jews. I'm talking about all of us. Behave and treat. Our planet does make a difference to the weather that we experience, and we can make a change for the positive. So eco synagogue is part of eco Judaism, and that's the idea that Judaism in our day, has got to be really responsive to the crisis of climate change, to making a difference. We do it because we want to encourage all Jews to be better environmental citizens looking after our planet better.

 

We're about to reach the Jewish New Year, Rosh Hashanah, and on Rosh Hashanah there is a tradition called tashlich, which is where you go to a local water source and you throw bread on the water, and the bread is meant to represent your sins, the things you've done during the year that you really regret, that you want to change for the next year and behave better. So a brilliant organization called Repair the Sea came up with an idea to unite Jewish communities all around the world, and they call it Reverse Tashlich. Why not, instead of putting something into the water, we clean up the water. They call it repair the sea, because it doesn't matter if it's a tiny brook or it's a big river, or if it's the seaside itself. Everything flows into the sea and we know our seas are becoming more and more polluted. So what we're going to do as a synagogue is we're going to a local water source in a park, which we know eventually flows into a river, and that river flows into the sea. And we're going to clean it up. And through cleaning it up as we come to celebrate the Jewish New Year. We are trying to make the world that little bit better. Our Jewish New Year, Rosh Hashanah tradition, has the idea that it is ha-yom harat olam the day on which the earth was conceived as if it's the earth birthday. So what better birthday present to give to the world than to clean up a local river.

 

Volunteer 1:  We're here today in Watling Park, cleaning up the Silk Stream, which feeds into the River Thames ultimately and part of Thames 21 initiative to, you know, just to clean up the waterways. But here today, representing eco Judaism as part of our core ethos, really, of being responsible communities and caring for our environment. We want to repair the world not just through good deeds, but through environmental action, to really get our community to think more about it.

 

Volunteer 2:  So I feel this is a lot more meaningful than throwing breadcrumbs into the stream. It's so satisfying being able to clean up a park where I live is so important because it makes me feel home, and it also makes me appreciate the nature around me.

 

Volunteer 3:  It feels so special to be involved in something like Reverse Tashlich today with the members of the community on such a beautiful day. It makes me feel that I'm doing something good not just for myself, not just for the members of my community, but for the wider community as well. Also, it focuses me on how much rubbish we as humans throw away, how much we pollute this beautiful, wonderful planet, and particularly this beautiful park.

 

Volunteer 1:  It's really wonderful to be here today. It's just a lovely community activity, something to do with like minded people really feel like you're making a positive impact on the local environment and just it's very healing as an individual as well as actually for the place that we're cleaning up. So it was so great to be here today, and there were some young people in the park and they saw what we were doing, and they immediately wanted to help and took some of the litter tools and helped us clean the park.

 

Volunteer 3:  It is really important for the Jewish tradition, for Jewish faith to care about the environment. There are lots of laws and commandments starting from the Torah by taking care of the world around us. My favourite one is the Midrash from the book of Ecclesiastes Rabbah, and that Midrash talks about God taking Adam by hand and taking him through the Garden of Eden. Beautiful place. And he shows him different beautiful trees, beautiful plants, and says, look how beautiful this place is. Look after it. Do not destroy it, because if you do, there will be no one else to repay it.

 

Climate Change: Judaism

Video length - 10.02
Published date - Sep 2024
Keystage(s) - 3 and 4

The climate crisis is having a deep impact on the world around us, how we live our lives and how we feel. With a global increase in web searches of the term ‘climate anxiety’ (up by 4,590% from 2018-2023) this film is a timely exploration of the emotional effect of climate change through one individual’s remarkable true story. 

Joycelyn Longdon (Climate in Colour) takes us on her journey across the intersection between social action and climate activism, shedding light on the urgent need for change and deepening our understanding of the intricate relationship between the environment and our well-being. She answers the question, ‘what is ‘climate anxiety?’ And can we cure it?

Climate Anxiety

Joycelyn: I've always been interested in nature and the environment. Like any Brit, I grew up watching nature programmes on TV. However, I lived in London where I didn't have much access to nature, but there was a local meadowland where I used to go running.

I remember going on a trip when I was younger to Northern Ireland. We visited an ancient wood and it was there that for the first time I felt a deep connection to nature, so when my friend invited me on a march for nature, it seemed like the right thing to do.

At the climate march, maybe I was a little naive, but I didn't realise the extent of climate change.

 

I felt overwhelmed by the information on the signs and banners. The people there were not like me, and it was a shaming experience where a lot was expected of me and I left it feeling isolated and I didn't belong.

I felt lost. I wanted to do something, but I didn't know how I could get involved. How do I break into the space? If this is who climate activists are, if this is what I meant to be like, then I don't fit in.

Often when we are presented with a threat, it triggers one of three responses fight, flight or freeze. Many people feel so overwhelmed by the threat of climate change, they freeze up and become apathetic or immobilised. Many want to run away from the problem. To ignore it. To dismiss it. To tell themselves it's not real or won't be that bad, or that some invention will save us, but I have always been someone who, if they see an injustice or something wrong in the world, I am motivated to fix it.

 

But what am I meant to do as an individual? How do I get involved? I felt like an outsider. Okay, so I'll change what I can. Food. Clothing. Travel. But others were not doing the same, and this felt stressful and frustrating and my climate anxiety was still there.

My thoughts were telling me I could always do more. I always do. Could always do more. I could always do more. The overwhelming feeling, the racing thoughts, the tight chest, the constant questioning and blaming myself and if I was doing enough was making me depressed.

The climate crisis is a huge topic. It is affected by and affects so many different aspects of the world, from environmental to social to economic to political. It's clear that seemingly small changes can have a huge impact on someone somewhere in the world.

For every tree felled, every half a degree of temperature rise, there will be worse hurricanes, wildfires or floods, which may devastate someone's home, because climate change is such a broad issue. I worry I'm not using my skills in the right area.

At its very worst, this causes me to feel overwhelmed and like I want to disappear. I knew from past experience that exercise is a great way to combat these feelings. Exercise releases chemicals and hormones into the brain that affect how you feel, which can help us to feel less stressed and more clear headed.

Another thing I found helpful was the switch off to stop thinking about it, to take a break and to escape either through a good book or film, or by going for a walk, especially in nature.

 

Nature has been proven to have an incredibly calming effect when I go for a walk in nature, whether that's in a park or a local word. I don't listen to music. I try to notice the world around me the birds, the sounds, the plants, the trees, and try to stay present with it and realise I am a part of nature, but my climate anxiety was still there.

Talking about concerns and worries was also very important, but it took me a while to realise the best way to do this. I would talk to my friends about the climate crisis, but we would easily fall into a spiral of oh, isn't this bad? Or did you hear about this negative climate news story? And sometimes talking about it can feel like action, but it isn't.

 

It is important to share those feelings and to get them off your chest. But now what I found is that if we talk about it in terms of ideas or solutions, by sharing groups or campaigns which are tackling these issues, then together we can turn those feelings into action, but my climate anxiety was still there.

This was because I didn't realise that climate anxiety is also a result of a failure of the systems of power, from government to big business that impact us all.

At the same time, I'd become aware of racial justice issues around the world and thought, what can I do? How can I help people of different races being treated unfairly throughout the world? I set up a group of creatives called Black and Black and I wrote articles, I designed leaflets, and I organised events. The more I learnt, the more I realised that racial justice and climate justice are linked.

 

People in other countries who had contributed the least to cause climate change, suffering the worst effects of it. I found this deeply unfair. I found a way in to the climate movement. And my voice and my identity not only belonged, but a useful. The skills I developed through racial justice campaigning are the same ones needed in the campaign for climate justice.

 

We put so much emphasis on looking to one person, one hero to save us, whether that's Greta Thunberg or whoever. But some people believe that if they're not doing as much, they have no right to be involved.

But no one action will change the world, and no one person is so important that without or with them, they would bring an end to climate change. It will take all of us. Each of us doing what we can together.

They say that action is the antidote to anxiety, and it's not just a phrase. So I set up an Instagram account called Climate and Colour. I never expected it to grow in the way it has, which made me realise I was not alone.

 

I used to worry that I didn't have a purpose or have the ability to make a difference. So I did something about it. I decided to do a PhD to become a doctor in Conservation technology, looking at how tech can monitor changes in forests and improve the variety of animals within them, with the hope that if I can work with local communities to help protect wildlife, I'll be making a difference.

I know that my climate anxiety is not cured. It will not go away permanently, but I now know that it's a perfectly normal response to climate change. Not only is it normal, but I'm proud of it because it shows I care.

 

I now use my climate anxiety as a tool. I do not let it depress me or overwhelm me, but to empower me and motivate me. It motivates me on my journey, a journey that has taken me to some amazing places and to meet some inspirational people.

I have been privileged enough to speak on panels, and to decision makers and world leaders about the climate and biodiversity crisis, but I now know that no single individual can do it all, and it's important not to think that as an individual, all of the responsibility lands on my shoulders, because no one can be a perfect activist, and it's important to be tolerant and to recognise and respect others.

Everyone is on their own journey and their own path, and what works for you might not work for others. So I try to live my life and lead by example.

 

When I started my journey on that March all those years ago, I felt like I didn't belong. I felt shamed and made to feel guilty that I wasn't doing enough. But now those marches are much more diverse, and there are so many different groups representing so many different aspects of the climate crisis. But you don't just have to attend climate protest to be actively doing something for the climate.

You can help researchers by surveying the bird or insect species in your garden. You can find out about tree planting organisations and volunteer days near you. Whatever your passions and interests, there will be a space for you in the climate movement.

So just think what you could do. But remember that you're not on your own. We won't solve the climate crisis with individual action alone. You can be part of a wider movement of people pushing for the change we need, and be proud of your climate anxiety and let it lead you to action.

 

Joycelyn: I've always been interested in nature and the environment. Like any Brit, I grew up watching nature programmes on TV. However, I lived in London where I didn't have much access to nature, but there was a local meadowland where I used to go running.

I remember going on a trip when I was younger to Northern Ireland. We visited an ancient wood and it was there that for the first time I felt a deep connection to nature, so when my friend invited me on a march for nature, it seemed like the right thing to do.

At the climate march, maybe I was a little naive, but I didn't realise the extent of climate change.

 

I felt overwhelmed by the information on the signs and banners. The people there were not like me, and it was a shaming experience where a lot was expected of me and I left it feeling isolated and I didn't belong.

I felt lost. I wanted to do something, but I didn't know how I could get involved. How do I break into the space? If this is who climate activists are, if this is what I meant to be like, then I don't fit in.

Often when we are presented with a threat, it triggers one of three responses fight, flight or freeze. Many people feel so overwhelmed by the threat of climate change, they freeze up and become apathetic or immobilised. Many want to run away from the problem. To ignore it. To dismiss it. To tell themselves it's not real or won't be that bad, or that some invention will save us, but I have always been someone who, if they see an injustice or something wrong in the world, I am motivated to fix it.

 

But what am I meant to do as an individual? How do I get involved? I felt like an outsider. Okay, so I'll change what I can. Food. Clothing. Travel. But others were not doing the same, and this felt stressful and frustrating and my climate anxiety was still there.

My thoughts were telling me I could always do more. I always do. Could always do more. I could always do more. The overwhelming feeling, the racing thoughts, the tight chest, the constant questioning and blaming myself and if I was doing enough was making me depressed.

The climate crisis is a huge topic. It is affected by and affects so many different aspects of the world, from environmental to social to economic to political. It's clear that seemingly small changes can have a huge impact on someone somewhere in the world.

For every tree felled, every half a degree of temperature rise, there will be worse hurricanes, wildfires or floods, which may devastate someone's home, because climate change is such a broad issue. I worry I'm not using my skills in the right area.

At its very worst, this causes me to feel overwhelmed and like I want to disappear. I knew from past experience that exercise is a great way to combat these feelings. Exercise releases chemicals and hormones into the brain that affect how you feel, which can help us to feel less stressed and more clear headed.

Another thing I found helpful was the switch off to stop thinking about it, to take a break and to escape either through a good book or film, or by going for a walk, especially in nature.

 

Nature has been proven to have an incredibly calming effect when I go for a walk in nature, whether that's in a park or a local word. I don't listen to music. I try to notice the world around me the birds, the sounds, the plants, the trees, and try to stay present with it and realise I am a part of nature, but my climate anxiety was still there.

Talking about concerns and worries was also very important, but it took me a while to realise the best way to do this. I would talk to my friends about the climate crisis, but we would easily fall into a spiral of oh, isn't this bad? Or did you hear about this negative climate news story? And sometimes talking about it can feel like action, but it isn't.

 

It is important to share those feelings and to get them off your chest. But now what I found is that if we talk about it in terms of ideas or solutions, by sharing groups or campaigns which are tackling these issues, then together we can turn those feelings into action, but my climate anxiety was still there.

This was because I didn't realise that climate anxiety is also a result of a failure of the systems of power, from government to big business that impact us all.

At the same time, I'd become aware of racial justice issues around the world and thought, what can I do? How can I help people of different races being treated unfairly throughout the world? I set up a group of creatives called Black and Black and I wrote articles, I designed leaflets, and I organised events. The more I learnt, the more I realised that racial justice and climate justice are linked.

 

People in other countries who had contributed the least to cause climate change, suffering the worst effects of it. I found this deeply unfair. I found a way in to the climate movement. And my voice and my identity not only belonged, but a useful. The skills I developed through racial justice campaigning are the same ones needed in the campaign for climate justice.

 

We put so much emphasis on looking to one person, one hero to save us, whether that's Greta Thunberg or whoever. But some people believe that if they're not doing as much, they have no right to be involved.

But no one action will change the world, and no one person is so important that without or with them, they would bring an end to climate change. It will take all of us. Each of us doing what we can together.

They say that action is the antidote to anxiety, and it's not just a phrase. So I set up an Instagram account called Climate and Colour. I never expected it to grow in the way it has, which made me realise I was not alone.

 

I used to worry that I didn't have a purpose or have the ability to make a difference. So I did something about it. I decided to do a PhD to become a doctor in Conservation technology, looking at how tech can monitor changes in forests and improve the variety of animals within them, with the hope that if I can work with local communities to help protect wildlife, I'll be making a difference.

I know that my climate anxiety is not cured. It will not go away permanently, but I now know that it's a perfectly normal response to climate change. Not only is it normal, but I'm proud of it because it shows I care.

 

I now use my climate anxiety as a tool. I do not let it depress me or overwhelm me, but to empower me and motivate me. It motivates me on my journey, a journey that has taken me to some amazing places and to meet some inspirational people.

I have been privileged enough to speak on panels, and to decision makers and world leaders about the climate and biodiversity crisis, but I now know that no single individual can do it all, and it's important not to think that as an individual, all of the responsibility lands on my shoulders, because no one can be a perfect activist, and it's important to be tolerant and to recognise and respect others.

Everyone is on their own journey and their own path, and what works for you might not work for others. So I try to live my life and lead by example.

 

When I started my journey on that March all those years ago, I felt like I didn't belong. I felt shamed and made to feel guilty that I wasn't doing enough. But now those marches are much more diverse, and there are so many different groups representing so many different aspects of the climate crisis. But you don't just have to attend climate protest to be actively doing something for the climate.

You can help researchers by surveying the bird or insect species in your garden. You can find out about tree planting organisations and volunteer days near you. Whatever your passions and interests, there will be a space for you in the climate movement.

So just think what you could do. But remember that you're not on your own. We won't solve the climate crisis with individual action alone. You can be part of a wider movement of people pushing for the change we need, and be proud of your climate anxiety and let it lead you to action.

 

Climate Anxiety

Video length - 09.15
Published date - Nov 2023
Keystage(s) - 3 and 4
Downloadable resources