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The film follows Seren, a mixed-heritage British girl, as she discovers what being British means to her, and how the service contributions of Black, African, and Caribbean men and women are recognised in today’s multi-cultural society.

Seren meets with a group of young Black and British persons each with different heritages – Ghanian, Jamaican, Barbadian, Nigerian, Zimbabwean – to discuss whether Black people and those from the Commonwealth feel included in Remembrance Sunday, when we honour the service and sacrifice of persons past and present. They discuss their feelings before watching an interview with a Captain born in London with Ugandan and Rwandan heritage, discussing his identity and service. 

Seren: Hi, my name is Seren and I like drama, pizza and I'm mixed race because my mum is black and my dad is white. I live in Wales, which makes me Welsh, but I'm also British. But what does that actually mean? It can't all be about cricket, tea and the weather, so it has to be about the people, right? But what sort of person makes Britain what it is. Well, the people like me and you. I've been finding out about a charity called the Royal British Legion, which looks after people who have helped to keep everyone in Britain safe and make our lives better. Work that's called service because the people serve us all. It's the Royal British Legion that organises Armistice Day on the 11th of November and Remembrance Sunday. The days when we wear poppies to help us remember the sacrifices that people have made over the years to protect us, even dying to serve Britain. And for over 200 years, people from Africa and the Caribbean have been serving the country, helping to make Britain the country it is today. We usually remember the people who served in the Army, the Royal Air Force or Royal Navy, sometimes fighting, but more often doing humanitarian work, which means saving lives and making lives better. But there are lots of other people who serve. Paramedics driving ambulances. Firefighters rescuing people from burning buildings. Doctors, nurses and volunteers who go to places where there's been a natural disaster, like an earthquake or a pandemic. I've come to this youth club to talk to some people around my age and hear what they think about being black and British.

 

Lore: I would think of myself as British, but I feel like I want to embrace my culture more.

 

Shaun: I would see myself as British because I live here.

 

Kendra: I think of myself as British since I was born and raised here.

 

Seren: Do you guys know anyone in your family or community that has been in the forces or emergency services?

 

Lore: Yeah, um, back in Nigeria, my great granddad, before he passed away, he had he was in the Navy. He had a ship called the seal and he used it to transport troops.

 

Shaun: I haven't had anybody in my family during the war, but I feel like if I was to, it would be to protect my country.

 

Seren: My grandfather was actually in World War two. He fought for Britain. And, uh, quite a few members of my family are doctors. And my neighbours training to be a paramedic.

 

Dontay: My granddad, um, fought in the Army for a few years, and. Yeah.

 

Seren: Did you know that people with heritage like ours have fought for Britain for over 200 years?

 

Kendra: And I actually knew this since I was taught at our school.

 

Seren: I wasn't taught it at school.

 

Anashe: Me neither.

 

Seren: Why do you think that? Some were and some weren't.

 

Kendra: Um, maybe depending on like what part of England you live in or what part of the UK living. Um, the curriculums may be different and they may not be taught in like a history class.

 

Seren: Okay, so lean in. Can you see I'm going to show you an interview with someone who's in the British Army right now.

 

Captain Nasif Mugisha: Hi, my name is Nasif Mugisha and I'm a captain in the Royal Engineers, where I'm from in London. Not many people I know joined the Army at all. Um, no one in my family has joined the British Army. Some people were a bit awkward about it, I think, because their idea of what the army was was purely just about fighting. And from what you see in films, I describe my heritage as Black British. So my parents are from Uganda and Rwanda, two countries in East Africa. Um, but I myself was born here in the UK. Um, but I still do feel that those places are very much a big part of who I am as well. So I'm also a muslim and I'm a practising Muslim in the British Army. And that's something that is seen not really seen that much. And probably people think that it's something that's not necessarily compatible. Um, and what I found actually is being a muslim, um, and practicing my Islam in the British Army. I've actually not had any real difficulties or issues with it. I'd be lying if I said that I've never had people make prejudiced comments or even racist comments whilst I've been in the army, and that's something that is quite frustrating. But one thing that I've had from my experience of both working in the Army and working outside the Army, is that sadly, racism is something that still exists in our society and the army recruits from our society. So sometimes some of those people do slip through the net. And when I have raised it, or when I have dealt with it and addressed it, people have been really supportive. And the Army itself has really strong and robust policies, so it's not tolerated at all. I really understand how some a lot of young people don't feel British or even feel included by British society. I think that's something that I used to myself experience and feel that way. Um, and I get that because what we're told is the definition of British society, of Britishness is usually quite narrow and is usually things that are associated to do with basically just whiteness, um, or things that we've not experienced. And it's the idea that being British is basically not what we are. You know, this country was as much as it was built by, of course, white people, but also built by the work of, you know, for example, Bangladeshi textile workers, by Caribbean nurses, by Jamaican bus conductors, by people from all over the world of all different colours and races. Those people all contributed to the history and the success of this country. Then I realised that I 100% am part of this, and not just that. That I have just as much claim to what it is to be British. And that's why I, as a black British person, feel comfortable being in the Army, because here it's whether you look a certain way or sound a certain way. Ultimately, what matters when you're training, when you're on the battlefield, or when you're doing disaster relief, it's about how good you are and whether you can deliver. And the Army recognizes that. The reason why I think Remembrance Sunday is important is, well, as a serving soldier, it's really important to understand and remember the sacrifice that was made by people who wore this uniform or uniforms like this. And in the past, serving Britain. I recognize all those people that chipped in from all over the world to take a stand, to make those sacrifices when necessary.

 

Seren: So what do you guys think of the film?

 

Lore: The video rejected, um, stereotypes of the army because he didn't look like the usual soldier.

 

Ethan: It really changed my perspective of black people in the army because I thought that people normally would face really severe racism and it would be really hard for them. But, um, the way he explained it in the video, it seems like he still faces some challenges, but not as much as I thought he would.

 

Anashe: He inspires me to express my culture much more.

 

Seren: How do you guys feel about Remembrance Sunday? Do you feel a part of it?

 

Dontay: I don't feel that like I'm a part of it that much.

 

Anashe: I think that schools could be doing activities after school on that day.

 

Seren: Do you think that over 100 years ago, when the First World War ended, do you think that black people and people from the Commonwealth were thought about during remembrance?

 

Kendra: A long time ago, like, um, the society wasn't as inclusive or they were like they were more closed minded. So I don't think that we took, um, people that were in the British Isles or people from countries that were in the British Empire into consideration. Not so much in the past, but I think as, um, is coming to the future and more remembrance days are being done. Uh, more recognition is coming from black people and toward black people. For example, um, you can buy a black poppy on Remembrance Day, and that symbolizes the black soldiers and World War one.

 

Lore: I feel like they are for about some time, but like, not nearly as much as they should be.

 

Seren: Will you guys be silent for two minutes on Remembrance Sunday this year. And what will you be thinking about?

 

Anashe: Yes, I will, because I'll be thinking about the people that die for our country.

 

Seren: What will you remember? And what do you think about the idea of service and serving our country in some way? How could we all help to make our country a better, safer place for everyone?

The Royal British Legion: Black and British; Sacrifice and Service (KS2)

Video length - 08.49
Published date - Oct 2022
Keystage(s) - 2
Downloadable resources

The film follows Seren, a mixed-heritage British girl, as she discovers what being British means to her, and how the service contributions of Black, African, and Caribbean men and women are recognised in today’s multi-cultural society.

Seren meets with a group of young Black and British persons each with different heritages – Ghanian, Jamaican, Barbadian, Nigerian, Zimbabwean – to discuss whether Black people and those from the Commonwealth feel included in Remembrance Sunday, when we honour the service and sacrifice of persons past and present. They discuss their feelings before watching an interview with a Captain born in London with Ugandan and Rwandan heritage, discussing his identity and service. 

The Royal British Legion: Black and British; Sacrifice and Service (KS3)

Video length - 09.49
Published date - Oct 2022
Keystage(s) - 3
Downloadable resources

Humanism is a non-religious belief system. Humanists are people who shape their own lives in the here and now, because they believe it’s the only life we have. They make sense of the world through logic, reason, and evidence, and always seek to treat those around them with warmth, understanding, and respect.

And just like with other belief systems, they have important ceremonies too. Watch Ivy experience her naming ceremony, with the key features explained, while her parents discuss the Humanist principles they want to instill in her.

Component 2: Thematic studies - Religious, philosophical and ethical studies - Students should be aware of different religious perspectives on the issues studied within and / or between religious and non-religious beliefs such as atheism and humanism.

Area of Study 1 - The aims and objectives of this qualification are to enable students to: ● develop their knowledge and understanding of religions and non-religious beliefs, such as atheism and humanism

Component Group 2–Religion, philosophy and ethics in the modern world from a religious perspective - dialogue within and between religions and non-religious beliefs; how those with religious and non-religious beliefs respond to critiques of their beliefs including the study of a range of attitudes towards those with different religious views – inclusivist, exclusivist and pluralist approaches.

PART B - Theme 1: Issues of Life and Death - Learners are expected to make relevant references to scripture and other sources of authority as well as the beliefs of Humanists and Atheists.

2.3 Component 3 (Route A) - The compulsory nature of this component ensures that learners know and understand the fact that the religious traditions of Great Britain whilst being, in the main, Christian are also diverse and include the following religious traditions as well as other religious and non-religious beliefs such as humanism and atheism. This knowledge may be applied throughout the assessment of the specified content.

 

Humanists UK

A Humanist Naming Ceremony

Video length - 08.12
Published date - Jun 2022
Keystage(s) - 3 and 4

Rise Up 5: Tyler – Tyler’s story concludes the Rise Up short films, showing our four young climate activists being interviewed by Tyler, now a professional journalist reporting in 2025 from a climate summit. In the interviews, they each give advice to their younger selves.

This short film is part of the Rise Up series at the centre of How Will You Reboot the Future? – a campaign by Reboot the Future empowering educators to start new conversations on the climate crisis and support young people to take action.

To download the accompanying teaching guide, as well as the inspiration behind the films, a new novella by Jonathon Porritt, visit www.globaldimension.org.uk/resources/campaign-tyler

Rise Up 5: Tyler

Video length - 05.36
Published date - May 2021
Keystage(s) - 4 and 5

Rise Up 4: Jay – Jay’s story splits into three different timelines as we follow a teenager whose various approaches to speaking up and acting on the climate crisis are each effective in their own way.

This short film is part of the Rise Up series at the centre of How Will You Reboot the Future? – a campaign by Reboot the Future empowering educators to start new conversations on the climate crisis and support young people to take action.

To download the accompanying teaching guide, as well as the inspiration behind the films, a new novella by Jonathon Porritt, visit www.globaldimension.org.uk/resources/campaign-jay

Rise Up 4: Jay

Video length - 05.03
Published date - May 2021
Keystage(s) - 4 and 5

Rise Up 3: Jamal – Jamal’s story, told through the lens of his friend Tyler’s handheld camcorder, features a school student in inner-city London with a love of growing and cooking his own food, and a dream of becoming a chef.

This short film is part of the Rise Up series at the centre of How Will You Reboot the Future? – a campaign by Reboot the Future empowering educators to start new conversations on the climate crisis and support young people to take action.

To download the accompanying teaching guide, as well as the inspiration behind the films, a new novella by Jonathon Porritt, visit www.globaldimension.org.uk/resources/campaign-ja

Rise Up 3: Jamal

Video length - 07.08
Published date - May 2021
Keystage(s) - 4 and 5

Rise Up 2: Erin – Erin’s story, featuring sweeping footage of the Norfolk coastline, follows a teenager passionately protesting about the climate crisis as she watches her grandfather’s home crumble into the sea.

This short film is part of the Rise Up series at the centre of How Will You Reboot the Future? – a campaign by Reboot the Future empowering educators to start new conversations on the climate crisis and support young people to take action.

To download the accompanying teaching guide, as well as the inspiration behind the films, a new novella by Jonathon Porritt, visit www.globaldimension.org.uk/resources/campaign-erin

Rise Up 2: Erin

Video length - 08.31
Published date - May 2021
Keystage(s) - 4 and 5

Rise Up 1: Lahari – Lahari’s story, told through a series of TikTok-style videos, features a prospective law student in Mumbai, who uses her platform to influence the law on air pollution.

This short film is part of the Rise Up series at the centre of How Will You Reboot the Future? – a campaign by Reboot the Future empowering educators to start new conversations on the climate crisis and support young people to take action.

To download the accompanying teaching guide, as well as the inspiration behind the films, a new novella by Jonathon Porritt, visit www.globaldimension.org.uk/resources/campaign-lahari

Rise Up 1: Lahari

Video length - 05.58
Published date - May 2021
Keystage(s) - 4 and 5

Doreen’s War: Keep Smiling Through – Doreen was only 8 years old when World War 2 began. While many children were evacuated from London’s east end, Doreen stayed with her family in Plaistow and was homeschooled – even during the deadly Blitz between 1940 and 1941. Her best friend Marjorie had been evacuated to a different part of the country, but their relationship stayed strong and they’re still friends 75 years later.

Just before VE Day in 2020, this interview with Doreen recounting her memories of WW2 was recorded during lockdown conditions due to the coronavirus. Doreen compares how the nation felt then to how it feels during the pandemic.

This film includes an accompanying worksheet that can be used by pupils.

Doreen’s War: Keep Smiling Through

Video length - 04.32
Published date - May 2020
Keystage(s) - 2 and 3
Downloadable resources

Hijab & Me – Three young Muslim women called Ambar, Ilhan and Athena give their personal (and very different!) opinions on what it means to wear hijab, and the status of women in Islam.

A film by Kim Roden

Created in collaboration with the Advocacy Academy

Shortlisted for Best Short Form Documentary at the Broadcast Digital Awards 2020.

Nominated for the Educational Film Award at The Learning On Screen Awards 2020.

Nominated in the Children’s Broadcasting category at the Sandford St Martin Trust Awards 2020.

Nominated for the Content for Change Award at the Children’s BAFTAs 2019.

TrueTube films are designed for use in a number of ways. Some ideas of where this film could link to your curriculum are below:

 

AQA

Component 2: Thematic studies:Theme A: Relationships and families- Sex, marriage and divorce - Islam - Gender roles, Gender equality, Gender prejudice and discrimination including examples.

 

Edexcel

Area of Study 1 -Section 2: Marriage and the Family -Islam - Muslim teaching about the equality of men and women in the family: divergent Muslim beliefs, teachings and attitudes about the role of men and women in the family with reference to the Qur’an, including Surah 4 and the time of Muhammad.

 

OCR

Component Group 2–Religion, philosophy and ethics in the modern world from a religious perspective - relationships and families - religious teachings about the nature and purpose of families in the 21st century, sex, marriage, cohabitation and divorce. Issues related to the nature and purpose of families; roles of men and women; equality; gender prejudice and discrimination.

 

WJEC

PART B- Theme 1: Issues of Relationships - Issues of equality: gender prejudice and discrimination - Diverse attitudes within Islam toward the roles of women and men in worship and authority  Teachings: Qur'an 2:228, 40:40, 4:1

 

Eduqas

Component 1 (Route A):Religious, Philosophical and Ethical Studies in the Modern World : Theme 1: Issues of Relationships:Issues of equality: gender prejudice and discrimination

Hijab & Me

Ilhan        I'm sorry, I'm sorry.

Ambar     Sorry. Yeah.

Athena    Okay. Should I start now?

Ambar     A hijab, literally is an Arabic word, meaning curtain or barrier. Um, but for a lot of people it means lots of different things.

Ilhan        A lot of people do see it as the covering of a woman's hair.

Ambar     So for me, for example, to wear the hijab would be to dress modestly. So this could be interpreted as wearing the hijab.

Athena    But the real hijab is meant to be the one that covers your whole body. What I'm wearing today is a jilbab, which is the orange colour, and the niqab is anything that covers the face.

Ambar     We come in all different shapes and sizes. We dress different ways. Lots of women think different things about hijab, and that's because the ground is open to interpretation.

Ambar     And tell the faithful women

Athena    To cast down their looks

Ilhan        and to guard their private parts,

Athena    to make their outer garments.

Ambar     Hang low over them.

Ilhan        So as to be recognised and not insulted.

Athena    I interpret the verse about the hijab as the covering from the opposite gender. Normally girls wear it outside in public, if they were to come across men. If you're at home with other girls or with your family, you don't have to wear hijab. But if you're on camera, then hijab is something that you have to wear.

Ilhan        For me, it's not about I'm not going to look at me because really and truly, if men wanted to look, even if you're wearing a bin bag, they are going to look.

Ambar     It doesn't say in the Quran that women have to cover their hair specifically.

Athena    It's something that I believe we have to do as believing women. And if you don't wear the hijab, you do gain a sin from it.

Ilhan        One of the reasons I like to wear it is it's kind of a religious tradition. It's something that's been done for many years. It's always inspired me ever since I was a little girl. So these are my four sisters.

Ruqiya     I want to do it myself. My name is Ruqiya.

Ilhan        When you're a child, your mum usually puts on the small pull on ones, but when you start to get a bit older, you wear the wrap ones. And at first it is hard to wrap it so that it looks nice on you.

Ilhan        It's messy. Maybe fold it a bit, at the front.

Ilhan        It makes you feel more grown up. It's quite an exciting experience. Set, go.

Ilhan        I feel like we're all part of one massive community of Muslim women all over the world who also wear it. It makes me feel empowered.

Athena    When I first wore my jilbab, I felt like a princess, like, I'm not going to lie, I felt like a princess because jilbab just made me feel modest and happy and girly, and I'm a very, very girly person. Growing up, I had a huge crisis in who I was as a person, because my parents didn't want me to wear the hijab. I would do my hair in different ways, my makeup in different ways. Modesty is a very important factor of your religion, and it was something that I wasn't practising, and it felt like that was the one thing that was keeping me back. So on my 17th birthday, I decided that I would start wearing the hijab. I remember spending two hours trying to play with it and putting the pins in the right place. I went downstairs and I told my mum and I told my dad, I'm going to wear this. My dad was like, how am I going to take you to school? It was a time when I was getting ready to basically come out and say, this is who I am, and whether they accepted me or not was something that I would have to face. Every person has their identity of what they like. It could be how they choose to dress or what brands they like. For me, and for majority of Muslim girls, our identity is Islam. We want people to know we're Muslim, to dress the way I'm dressing, it's hard, but we want to do it.

Ilhan        I was always around other people who were wearing headscarf. However, being a black Muslim, I would sometimes look at my black community and see how hair is a big part of the culture. Braids, weaves, extensions.

Athena    As a woman, you want to appear attractive. You want to do your hair. You want to do your makeup. It's natural. You'll find that we have hair straighteners. We do keep up with the latest makeup trends. We still do these things, but we just don't do it in public.

Ambar     I only wear the headscarf when I'm praying or when I'm reading the Qur'an, so when I'm praying, I'm obviously praying towards God, and the same with when you're reading the Qur'an, because it is the word of God that's been passed down all the way from the time of the prophet. It's a symbol of me showing respect, but I don't feel like I need to wear it all the time to show that, it's only in those specific circumstances.

Athena    What I would tell a Muslim woman who chooses not to wear the hijab, is that ideally we should try and wear the hijab, but her prayer may be better than mine, her character may be better than mine. So we are told not to judge other Muslim women.

Ilhan        When it comes to prayer. Men and women are separated as a way of making sure that your focus is on the prayer, rather than looking around at who's in the room.

Athena    For example, for having a wedding, we're told to have it so that men and women don't mix because we believe that they might have lustful thoughts about one another.

Ilhan        Because I'm Somali, we like to wear these kind of, like, dresses, that are actually quite see through. It's okay that they're see through, because it's just women in the room, so it just makes it more fun.

Ambar     I know a lot of Muslims think that splitting off men and women is something that should happen, but I don't agree with that at all. And I think that the emphasis that some Muslims give within the community on not being attracted to the other sex or not being attracted to the same sex, even. It can be so dangerous for young Muslims who are going through this period in their life, and they have questions about themselves, about their body, about their sexuality. Young Muslims need to be able to talk about it without feeling that they're doing something wrong, because it's not. It's quite normal.

Ilhan        A lot of people assume that it's only Muslim women who have to observe hijab. The Qur'an actually addresses the men's hijab, before the women's hijab. Men are encouraged to cover their awrah, which is from their belly button to just below their knees. Even though the Quran does talk about men and women's hijab, a lot of pressure is put on the girls to make sure that they're covering up properly.

Ambar     Some Muslim men, the way that they're interpreting the Qur'an, they are purposefully cherry picking the passages that give rights to men and just ignore the rights of women. I think that is the main issue. Um, and until we actually tackle that, then it's going to remain an issue for a while.

Ilhan        Because I wear a headscarf, people can see that I'm Muslim. You do face some Islamophobia.

Ambar     The Qur'an was being revealed 1400 years ago in a time that was very different to us. Women were told to cover up those parts of their body, to protect them from the kinds of things that were going on at the time. And I think given the current society with what's going on, there are Muslim women who are being identified as wearing the hijab, wearing the niqab, and they're being attacked because of it. So as a form of garment that was initially introduced to protect them, it's now actually having the opposite effect.

Ilhan        My grandma's always being like, be careful, there's people out there that don't like Muslims. Imagine your grandmother having to tell you to be careful, because there are people who don't like you specifically because of what you choose to believe. It's like very specific to you as a person and you and your beliefs. And so, yeah.

Athena    I do have a YouTube channel. Hateful comments always come with YouTube and so do positive ones. Some girls told me that I have to cover my eyes, or that I'm drawing too much attention to myself by being online in the first place. So, for them, Muslim women shouldn't be online. They should be hidden, they should be at home. And then you get the other spectrum. Why are you covering your face? Why are you covering your hair? Especially as women, we always get people telling us what to wear, how to dress. You have to learn to be confident in who you are as a person.

Ambar     I think some of the things that people get wrong about Muslim women specifically is that we're oppressed.

Athena    Whatever form of hijab you choose to wear is oppressive.

Ilhan        To me, what I see as more oppressive is people trying to, like, plant ideas into my mind that I must feel uncomfortable, but really, it's them feeling uncomfortable.

Athena    I don't get pressure from my family. I don't get pressure from my husband. For me, my main thing that empowers me is my religion and being able to practice my religion freely.

Ambar     Women have Quranic rights that are drawn out in the Qur'an, and whether or not people pay attention to that is one thing, but nonetheless they are there.

Athena    Before Islam came, girls were being buried alive, they were either sold off or married off to people that they didn't know.

Ilhan        After Islam came about, women started to have the rights to education,

Ambar     the right to marry, to choose who they could marry. They had the right to divorce.

Athena    Having a voice,

Ilhan        the right to inheritance, and the right to ownership of property.

Ambar     It was a liberating religion.

Ilhan        One of the women that I find really inspiring is Khadija, who was the Prophet Muhammad's first wife.

Athena    Khadija was a businesswoman.

Ambar     She was the one who bankrolled the religion, essentially.

Ilhan        She even asked for the prophet's hand in marriage.

Ambar     And she was also the first person to actually believe him when he was saying that he was getting these verses from God.

Athena    The great women of Islam, they give us an example of how we should be.

Ambar     What I want people to understand about women in Islam is that, hmm, that's a tricky one.

Ilhan        Even though the hijab does hold great importance, it is just a piece of fabric. It is just a cloth that is around my head.

Ambar     You are from a different background, different culture, and, but that doesn't mean you're an alien.

Ilhan        If you are able to see us as normal people, who live our lives and are struggling just as much as everyone else, I think that would be great.

Hijab & Me

Video length - 09.29
Published date - Sep 2019
Keystage(s) - 3 and 4