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This clip comes from the BBC Series: Pilgrimage – The Road to Istanbul.

Mim finds a moment of solitude during the pilgrimage to perform morning prayer. He finds it a challenge to say the five daily prayers of the Muslim religion, but tries to pray at least once a day, before leaving home in the mornings. It not only calms him, but also allows him to express gratitude and thanks. He affectionately describes the prayer mat that has been with him through thick and thin for ten years.

Watch full episodes on BBC iPlayer.

Pilgrimage Moments: Morning Prayer

Narrator: Mim too takes time to connect with his faith.

Mim:       You know, within Islam, everybody says, you know, you got to pray five times a day and I'll put my hands up and I say, I don't pray five times a day. I sometimes don't have time. But what what gives me peace of mind and what I've been doing as a regular occurrence since I was young is at least praying once before I leave my house. It levels me out a little bit, you know. It calms me down. It makes me more peaceful. It's just a way of expressing thanks and gratitude as well. This prayer matt I've used for about ten years of my life. This definitely, probably still got some of my tears in there, but also can't really capture like smiles and what not. But it's definitely shared moments like that. So this has been there through thick and thin.

 

Pilgrimage Moments: Morning Prayer

Video length - 01.25
Published date - Mar 2024
Keystage(s) - 3 and 4
Downloadable resources

This clip comes from the BBC Series: Pilgrimage – The Road to Santiago.

Patron of Humanists UK, Ed gives his fellow Pilgrims a description of what it means to be a Humanist. He says it is different to being just an atheist – someone who doesn’t believe in God – because you can be an evil atheist; Humanists strive to be good and have morality. The conversation turns to where goodness and morality come from: is it God? Do Christians have a monopoly on morality?

Watch full episodes on BBC iPlayer.

Pilgrimage Moments: A Humanist Explanation

Narrator: As a journalist. Rath wants to discover more about Ed's beliefs. Ed is a patron of humanists UK.

 

Raphael: So atheist was was something I thought that I discovered. And then Ed goes and throws a curveball with this humanist thing. So I mean, I don't know what a humanist is and whether it's the same as an atheist or a Christian.

 

Ed:          A humanist believes that one should live a good life. So without a belief in any otherworldly or supernatural being or presence, that one can still and one should still lead a good life.

 

Raphael: How does that differ from being an atheist then?

 

Ed:          There's nothing to atheism other than saying that there's no God. You know you can be an evil atheist, right?

 

Raphael: But a humanist is a humanist.

 

Ed:          Who believes that one should still strive to be good and we should still have morality.

 

Kate:       The stuff he's talking about, about moral compass and about wanting to do good. I think that the motivation to do that, I think, comes from God. That's what I would say. That's where we would differ.

 

Ed:          And that's and that's okay. And while I think she's a lovely individual.

 

Kate:       Who thinks I'm.

 

Ed:          Wrong, I'm very good. No, I know, but here's the thing. It's not that I'm offended by that statement.

 

Kate:       Now, of course, but.

 

Ed:          It's this idea that Christians own those values.

 

Kate:       No, I don't think we own those values.

 

Ed:          When you use terms like Christian values of goodness. It makes it sound like they are Christian values. That fact is, they are just good values.

 

Debbie:   I know a lot of people that are totally hypocritical that go to church every Sunday and pray and say, I'm a really good Christian, and they're really horrible people.

 

Kate:       I absolutely agree with you. For me, that's not what going to church is about. And for lots of Christians that I know, actually going to church is about saying I'm a rotter. I'm not a good person. I've fallen short of all expectations and I'm trying to be better. And that's what when I go to church and pray,

that's what's in my mind. That's why I say, forgive me just a minute. So that's why when I say forgive me my sins, that's why I say that. Because I don't think. Because Christians don't think they're perfect. We are deeply flawed human beings.

 

Neil:        One of the philosophies of people who are Christian is that God empowered mankind to make decisions for themselves. So God doesn't sit up wherever you imagine he does and and wave a magic wand and make good people. That's not how it happens. There's really good, brilliant, great people who will never believe in God. And there's really amazing, God fearing people in positions of power who are out and out evil.

 

Raphael: I see myself as somebody who cares about people, cares about mankind, and I believe good's in everyone. And I'm an ignorant and I have no followers.

 

JJ:           Are you making up your own religion?

 

Raphael: Because I have, I have, I have no followers.

 

JJ:           Religion. Because that felt like it was casting his net out. I have no followers. But please, somebody follow me.

 

Raphael: I like Ed's stance. Humanist. What it stands for. Take God out of the equation and I think you've got a good belief. I think he's kind of on the right track. It's kind of more where I'd be leaning to than Christianity.

 

Ed:          I would hope that at least Kate and Heather understood my perspective and knew that I wasn't out to rid the world of religion. I don't have some Stalinist attitude to, you know, that we should burn down all the churches. I don't feel that way, and I just wanted to make sure that they knew that.

 

Pilgrimage Moments: A Humanist Explanation

Video length - 03.49
Published date - Mar 2024
Keystage(s) - 3 and 4
Downloadable resources

This clip comes from the BBC series: Pilgrimage – The Road to Santiago.

Raphael and Kate have a thought-provoking discussion about their different views on faith on religion. Raphael feels a sense of unease when he looks at a church, seeing it as an institution associated with manipulation and control. But Anglican Priest Kate is keen to distinguish between religion and faith: in her view, religion is about control, rules, and extremism; but faith is a dialogue, a quest, a journey.

The conversation turns to hope, because Raphael’s perspective is rooted in his experience of wrongful imprisonment, when hope, not God, kept him going. But Kate sees hope as an embodiment of God. 

Watch full episodes on BBC iPlayer.

Pilgrimage Moments: Hope Versus Faith

Kate:       It struck me that there's a fear about this whole faith God thing.

 

Raphael: It always happens to me. Whenever I approach a church, my heart starts to race. I start to get this kind of tingle that makes me feel I don't want to go in there, and I know it's just a building, and I know a building doesn't represent the people that go in there, but I do see it as a place where they manipulate and controlled people and have done and still do. Yeah, sure. Um, and that generates this fear in me.

 

Kate:       Religion is all the things you're talking about control, extremism, those rules. I will subjugate you. Whereas faith is much more where the angle I'm coming from about the conversation, about the question, about the journey. Are you.

 

Raphael: Religious?

 

Kate:       I wouldn't describe myself as religious, but you're a priest.

 

Raphael: You have to be religious. Everything I know about the godly stuff is that priests are religious.

 

Kate:       It's semantics.

 

Raphael: It's words are destroying my faith. You're destroying my faith in my belief in what? You know, it's really interesting. I it's really interesting that you say you're not religious.

 

Kate:       I would say I'm of the Christian faith, not of the Christian religion. That's why for me, those buildings are beautiful, don't get me wrong, but I don't feel particularly holy when I go into that building. It's a building. I feel holier and now talking to you because I see God reflected in you. Because I'm sat here having this conversation.

 

Raphael: I'm godly, am I? Of course you are. What do you mean by that?

 

Kate:       I see God reflected in you. So when I talk to you, that's a that's a faith experience for me.

 

Raphael: The way you describe it is beautiful, but I just can't get over that hurdle that you pick and choose what you want from your faith.

 

Kate:       I think the issue is for you is that you're about tangibility. So you're about this is a table, this is a glass, this is a person. And the idea that there would be something that isn't tangible, the idea that you cannot go here is God, it's so far out of your comfort zone.

 

Raphael: So interesting. But what was the one thing that got me through it in prison? Hope. Hope doesn't exist. That's not something that's tangible. It's just the word. I could never grab hope so, but I look for it and I would.

 

Kate:       I would say, I would say that where you say the word hope, I would say the word God, that God is hope.

 

Raphael: Kate's way of describing what got me through the many years that I was in prison. I would say hope. Hope was key to everything. I hope that tomorrow would be the day I got the letter that says something's going to happen. I hope the next day this. I hope the next day that the way Kate said it was, God, I don't agree. It's just not what got me through. You know.

 

Kate:       I have to be really honest. When we started on this journey, I didn't really like Rath. I thought, oh no, we've got one here, we've got one here who's just going to be grumpy about me being a Christian the whole way around. But actually I realised now and I should have realised then that it comes from a deep fear. I think the poor guy's just had a really bad experience of religion, and I can totally get why he's angry about religion, because I'm angry about religion too. And when I hear people have done things in the name of God, I think God wants nothing to do with that stuff. God's not about control and manipulation and and war and and terror. God's not about any of that. God is as angry about all that stuff as Rath is. Cheers, cheers, mum. Buon Camino.

 

Raphael: As as different as she is to other Christians who would try to convert you. There is something in me that says, hold on a minute. She's doing it in a cleverer way. So where she's now telling me my hope is a God. I hear what she says, but it's her clever way, trying to make me believe in something that I don't believe in.

 

Pilgrimage Moments: Hope Versus Faith

Video length - 04.34
Published date - Mar 2024
Keystage(s) - 3 and 4
Downloadable resources

This clip comes from the BBC series: Pilgrimage – The Road to Rome.

Over an evening meal, Stephen tells his fellow Pilgrims that – as a gay man – he doesn’t feel accepted by any religion. Dana talks about the problems that many Roman Catholics have, being caught between compassion for their gay friends, and the Church’s definition of marriage which is only between a man and woman. Mehreen talks about her belief that it is wrong to judge others, and Brendan stresses the importance of respect and discussion, and his belief that it isn’t the religions that cause problems, it’s the people within them!

 Watch full episodes on BBC iPlayer.

Pilgrimage Moments: Discussing Homosexuality and Acceptance

Narrator: At the end of a long day, and in keeping with good pilgrim tradition, it's time to break bread together.

 

Les:         Should do the Italian way where we just chuck all the sauce into the pasta.

 

Lesley:    Yes.

 

Stephen:  Can I just ask a question, guys? Oh, guys, I thought this was a great opportunity tonight with such a diverse group to have a talk about religion. Great idea and I want to see if I can be enlightened.

 

Lesley:    Wowser.

 

Lesley:    Friends. My family.

 

Stephen:  One of my main problems seems to be this word intolerance. I don't think for me there is any organized religion or faith that embraces me.

 

Katy:       Do you mean as a gay man?

 

Stephen:  Absolutely.

 

Brendan: If I'm gay in the churches sense Catholic church, that is fundamentally wrong. Now, I know so many gay people. My brother is gay. If that is the case, if that is the Catholic Church belief, then surely my brother is screwed. Stephen is screwed because of one belief of of of the faith. How do you feel about that?

 

Dana:      I, I also have many friends who are gay that I love very much. Compassionate because I think the gay community suffered greatly. Even among the gay community, there are different ideas, there are different thoughts. I have friends who are gay, who are married because they want to be married. I have friends who are gay who feel that the term marriage or the sacrament of marriage shouldn't be shifted from where it has been between a man and a woman. It's also very difficult if, say, a Catholic, if you believe that a gay person should be given every respect and every protection under the law, but that marriage should be as it has always been, between a man and a woman. And yet, if you say that you're suddenly identified as being homophobic, which is not right either, and even within our church, it's a very contentious issue at this time.

 

Stephen:  The way you said that so eloquently, if that was the message given out by the church, then people would understand. But if people's kneejerk responses, a marriage between a man and a woman end of, then you're going to upset a lot of people.

 

Dana:      Yeah. And that's why it's so hard for me to speak on behalf of a church which is already in tumult, you know, trying to sort this question out.

 

Mehreen: You've been talking about homosexuality, and I don't have enough of an in-depth knowledge about it to make any certain statements. I can't say all Muslims are going to say, yeah, it's cool to be gay at all. I know that I've got friends who are Muslim and gay, and I know that they will probably explain a lot better than me of the reasons why they don't think the two are mutually exclusive. What I can say is that for someone to tell you, you're going to hell. That is a bigger sin than homosexuality. That is the biggest sin. Right.

 

Stephen:  And that is why this has been a wonderful experience thus far. Because whatever faith or religion you have or you practice, if you don't allow me to ask questions. Yes. And be inquisitive about it. Yeah. And then you reasonably respond to me with something as opposed to rejecting me. We ain't going to get on. Yeah.

 

Brendan: Uh, I hate to get all lovey dovey and everything, but we're a group of really different faiths and backgrounds. Yet we've all been able to to spend a week in each other's company and have incredible conversations, complete respect for the most part of our different faiths and things. And if you said to me at the start of this week, uh, there's going to be I feel like there's a joke, a muslim, a Jew and a and I've actually learned a lot. And what I've recognized is that it's not the religion that's that's the problem. It's the people within it that create the problems. Because actually the whole party, how can we all get on so, so well with our different backgrounds? Because we're hopefully, for the most part, really genuinely decent people. It's not the religions that define us, it's the people within the religions that create the problems.

 

Pilgrimage Moments: Discussing Homosexuality and Acceptance

Video length - 04.47
Published date - Mar 2024
Keystage(s) - 3 and 4
Downloadable resources

This clip comes from the BBC series: Pilgrimage – The Road to Rome.

The Pilgrims have reached the end of the Via Francigena, an ancient pilgrimage route which finishes in Rome. Thousands of people have gathered in St. Peter’s Square to catch a glimpse of Pope Francis, but the Pilgrims have been granted a private audience with him, and the chance to ask the spiritual leader of more than a billion Catholics a question. Stephen takes the opportunity to explain that he’d come on the Pilgrimage looking for answers and faith, but that – as a gay man – he’d never felt accepted by religion, and still doesn’t. Then the Pope responds in a way that no one expected…

 Watch full episodes on BBC iPlayer.

Pilgrimage Moments: A gay man talks to the Pope

Narrator:   It's early Wednesday morning in Saint Peter's Square. The day of the week when thousands gather to listen to the Pope.

 

Mehreen:  It is packed with people. This is like a concert of a top celebrity, but magnified when you see this many people all to meet this man, you realise the significance of what we're about to do. We're about to go and meet this man. This is obviously a massive, massive deal.

 

Narrator:   Elected six years ago, Pope Francis is known for his humility and humour. The spiritual leader of more than a billion Catholics, he's gained a reputation for bringing change to the church and for his attempts to make the institution more tolerant and inclusive.

 

Lesley:      At the end of this two weeks of extraordinary pilgrimage, I'm going to be with the big man himself.

 

Dana:        I'm actually quite amazed that there's been space made to meet this privately. I think we're all kind of taken aback at that. So of course it is an honor.

 

Les:           It is just my average normal day. Meeting the Pope as you do.

 

Narrator:   It's very interesting that we've just done the veer and he's very much a believer in the veer. So it's it's nice to have it sort of I suppose we are. We're being blessed because we've been on the veer. I don't know.

 

Les:           I am feeling hugely apprehensive about this meeting. I know millions of Catholics around the world would give their right hand to be in this position, so I don't want to blow it. So I've got to be respectful, listen to other people's views and express my own opinions. Otherwise I'll not be true to myself.

 

Narrator:   While the vast crowd gathers and waits in Saint Peter's Square, the pilgrims file inside for their private audience with Pope Francis.

 

Stephen:    Steven K Amos.

 

Lesley:      I'm an actress. I'm 72.

 

Translator: You don't seem to be 72.

 

Lesley:      I know I don't do, I.

 

Dana:        At this difficult time for our church. We we long for truth. And we know what is very difficult. And pray for you each day.

 

Stephen:    Your holiness. I'm Les Dennis. My mother would be thrilled to know I had held your hand.

 

Narrator:   Incredibly, Stephen gets a chance to ask a question to the man who matters most.

 

Stephen:    I lost my mother three months ago. I buried my twin sister, who were both very religious. So me coming on this pilgrimage, being non-religious. I was looking for answers and faith. But as a gay man, I don't feel accepted.

 

Stephen:    Thank you. It was amazingly powerful, I think, for all of us. He gave us so much time. He didn't dodge anything. That's what I found was extraordinary.

 

Mehreen:  That was an absolutely fantastic experience. I think no one expected it to be quite as emotional.

 

Stephen:    I didn't know what I was going to say then.

 

Mehreen:  My mother would have loved to shake your hand and that was that was lovely because she would've.

 

Katy:         It didn't really feel like, oh, this is the Pope. He felt like he felt like a real person.

 

Stephen:    You bless the Pope, Brendan blessed the Pope.

 

Lesley:      I feel like we missed a trick there. We actually said bless you to the Pope.

 

Narrator:   He had a lovely warmth about him, a lovely energy about him.

 

Mehreen:  And he just said that.

 

Translator: Yeah, he's the Pope. He'd have to, otherwise.

 

Narrator:   He wouldn't be in this position. He's got to have something special about him.

 

Greg:        It felt like a pressure cooker of emotion. And then when Steven asked his question, I just felt myself going to bits.

 

Les:           He used an amazing phrase. He said, adjectives that are used to describe people are meaningless because every human has his own dignity. And that is when I lost it. And to be frank, his candid and honest response blew my mind. That's what I've been searching for for a long time. Um.

 

Stephen:    Yeah.

 

Pilgrimage Moments: A Gay Man Talks to the Pope

Video length - 07.32
Published date - Mar 2024
Keystage(s) - 3 and 4
Downloadable resources

The climate crisis is having a deep impact on the world around us, how we live our lives and how we feel. With a global increase in web searches of the term ‘climate anxiety’ (up by 4,590% from 2018-2023) this film is a timely exploration of the emotional effect of climate change through one individual’s remarkable true story. 

Joycelyn Longdon (Climate in Colour) takes us on her journey across the intersection between social action and climate activism, shedding light on the urgent need for change and deepening our understanding of the intricate relationship between the environment and our well-being. She answers the question, ‘what is ‘climate anxiety?’ And can we cure it?

Climate Anxiety

Joycelyn: I've always been interested in nature and the environment. Like any Brit, I grew up watching nature programmes on TV. However, I lived in London where I didn't have much access to nature, but there was a local meadowland where I used to go running.

I remember going on a trip when I was younger to Northern Ireland. We visited an ancient wood and it was there that for the first time I felt a deep connection to nature, so when my friend invited me on a march for nature, it seemed like the right thing to do.

At the climate march, maybe I was a little naive, but I didn't realise the extent of climate change.

 

I felt overwhelmed by the information on the signs and banners. The people there were not like me, and it was a shaming experience where a lot was expected of me and I left it feeling isolated and I didn't belong.

I felt lost. I wanted to do something, but I didn't know how I could get involved. How do I break into the space? If this is who climate activists are, if this is what I meant to be like, then I don't fit in.

Often when we are presented with a threat, it triggers one of three responses fight, flight or freeze. Many people feel so overwhelmed by the threat of climate change, they freeze up and become apathetic or immobilised. Many want to run away from the problem. To ignore it. To dismiss it. To tell themselves it's not real or won't be that bad, or that some invention will save us, but I have always been someone who, if they see an injustice or something wrong in the world, I am motivated to fix it.

 

But what am I meant to do as an individual? How do I get involved? I felt like an outsider. Okay, so I'll change what I can. Food. Clothing. Travel. But others were not doing the same, and this felt stressful and frustrating and my climate anxiety was still there.

My thoughts were telling me I could always do more. I always do. Could always do more. I could always do more. The overwhelming feeling, the racing thoughts, the tight chest, the constant questioning and blaming myself and if I was doing enough was making me depressed.

The climate crisis is a huge topic. It is affected by and affects so many different aspects of the world, from environmental to social to economic to political. It's clear that seemingly small changes can have a huge impact on someone somewhere in the world.

For every tree felled, every half a degree of temperature rise, there will be worse hurricanes, wildfires or floods, which may devastate someone's home, because climate change is such a broad issue. I worry I'm not using my skills in the right area.

At its very worst, this causes me to feel overwhelmed and like I want to disappear. I knew from past experience that exercise is a great way to combat these feelings. Exercise releases chemicals and hormones into the brain that affect how you feel, which can help us to feel less stressed and more clear headed.

Another thing I found helpful was the switch off to stop thinking about it, to take a break and to escape either through a good book or film, or by going for a walk, especially in nature.

 

Nature has been proven to have an incredibly calming effect when I go for a walk in nature, whether that's in a park or a local word. I don't listen to music. I try to notice the world around me the birds, the sounds, the plants, the trees, and try to stay present with it and realise I am a part of nature, but my climate anxiety was still there.

Talking about concerns and worries was also very important, but it took me a while to realise the best way to do this. I would talk to my friends about the climate crisis, but we would easily fall into a spiral of oh, isn't this bad? Or did you hear about this negative climate news story? And sometimes talking about it can feel like action, but it isn't.

 

It is important to share those feelings and to get them off your chest. But now what I found is that if we talk about it in terms of ideas or solutions, by sharing groups or campaigns which are tackling these issues, then together we can turn those feelings into action, but my climate anxiety was still there.

This was because I didn't realise that climate anxiety is also a result of a failure of the systems of power, from government to big business that impact us all.

At the same time, I'd become aware of racial justice issues around the world and thought, what can I do? How can I help people of different races being treated unfairly throughout the world? I set up a group of creatives called Black and Black and I wrote articles, I designed leaflets, and I organised events. The more I learnt, the more I realised that racial justice and climate justice are linked.

 

People in other countries who had contributed the least to cause climate change, suffering the worst effects of it. I found this deeply unfair. I found a way in to the climate movement. And my voice and my identity not only belonged, but a useful. The skills I developed through racial justice campaigning are the same ones needed in the campaign for climate justice.

 

We put so much emphasis on looking to one person, one hero to save us, whether that's Greta Thunberg or whoever. But some people believe that if they're not doing as much, they have no right to be involved.

But no one action will change the world, and no one person is so important that without or with them, they would bring an end to climate change. It will take all of us. Each of us doing what we can together.

They say that action is the antidote to anxiety, and it's not just a phrase. So I set up an Instagram account called Climate and Colour. I never expected it to grow in the way it has, which made me realise I was not alone.

 

I used to worry that I didn't have a purpose or have the ability to make a difference. So I did something about it. I decided to do a PhD to become a doctor in Conservation technology, looking at how tech can monitor changes in forests and improve the variety of animals within them, with the hope that if I can work with local communities to help protect wildlife, I'll be making a difference.

I know that my climate anxiety is not cured. It will not go away permanently, but I now know that it's a perfectly normal response to climate change. Not only is it normal, but I'm proud of it because it shows I care.

 

I now use my climate anxiety as a tool. I do not let it depress me or overwhelm me, but to empower me and motivate me. It motivates me on my journey, a journey that has taken me to some amazing places and to meet some inspirational people.

I have been privileged enough to speak on panels, and to decision makers and world leaders about the climate and biodiversity crisis, but I now know that no single individual can do it all, and it's important not to think that as an individual, all of the responsibility lands on my shoulders, because no one can be a perfect activist, and it's important to be tolerant and to recognise and respect others.

Everyone is on their own journey and their own path, and what works for you might not work for others. So I try to live my life and lead by example.

 

When I started my journey on that March all those years ago, I felt like I didn't belong. I felt shamed and made to feel guilty that I wasn't doing enough. But now those marches are much more diverse, and there are so many different groups representing so many different aspects of the climate crisis. But you don't just have to attend climate protest to be actively doing something for the climate.

You can help researchers by surveying the bird or insect species in your garden. You can find out about tree planting organisations and volunteer days near you. Whatever your passions and interests, there will be a space for you in the climate movement.

So just think what you could do. But remember that you're not on your own. We won't solve the climate crisis with individual action alone. You can be part of a wider movement of people pushing for the change we need, and be proud of your climate anxiety and let it lead you to action.

 

Joycelyn: I've always been interested in nature and the environment. Like any Brit, I grew up watching nature programmes on TV. However, I lived in London where I didn't have much access to nature, but there was a local meadowland where I used to go running.

I remember going on a trip when I was younger to Northern Ireland. We visited an ancient wood and it was there that for the first time I felt a deep connection to nature, so when my friend invited me on a march for nature, it seemed like the right thing to do.

At the climate march, maybe I was a little naive, but I didn't realise the extent of climate change.

 

I felt overwhelmed by the information on the signs and banners. The people there were not like me, and it was a shaming experience where a lot was expected of me and I left it feeling isolated and I didn't belong.

I felt lost. I wanted to do something, but I didn't know how I could get involved. How do I break into the space? If this is who climate activists are, if this is what I meant to be like, then I don't fit in.

Often when we are presented with a threat, it triggers one of three responses fight, flight or freeze. Many people feel so overwhelmed by the threat of climate change, they freeze up and become apathetic or immobilised. Many want to run away from the problem. To ignore it. To dismiss it. To tell themselves it's not real or won't be that bad, or that some invention will save us, but I have always been someone who, if they see an injustice or something wrong in the world, I am motivated to fix it.

 

But what am I meant to do as an individual? How do I get involved? I felt like an outsider. Okay, so I'll change what I can. Food. Clothing. Travel. But others were not doing the same, and this felt stressful and frustrating and my climate anxiety was still there.

My thoughts were telling me I could always do more. I always do. Could always do more. I could always do more. The overwhelming feeling, the racing thoughts, the tight chest, the constant questioning and blaming myself and if I was doing enough was making me depressed.

The climate crisis is a huge topic. It is affected by and affects so many different aspects of the world, from environmental to social to economic to political. It's clear that seemingly small changes can have a huge impact on someone somewhere in the world.

For every tree felled, every half a degree of temperature rise, there will be worse hurricanes, wildfires or floods, which may devastate someone's home, because climate change is such a broad issue. I worry I'm not using my skills in the right area.

At its very worst, this causes me to feel overwhelmed and like I want to disappear. I knew from past experience that exercise is a great way to combat these feelings. Exercise releases chemicals and hormones into the brain that affect how you feel, which can help us to feel less stressed and more clear headed.

Another thing I found helpful was the switch off to stop thinking about it, to take a break and to escape either through a good book or film, or by going for a walk, especially in nature.

 

Nature has been proven to have an incredibly calming effect when I go for a walk in nature, whether that's in a park or a local word. I don't listen to music. I try to notice the world around me the birds, the sounds, the plants, the trees, and try to stay present with it and realise I am a part of nature, but my climate anxiety was still there.

Talking about concerns and worries was also very important, but it took me a while to realise the best way to do this. I would talk to my friends about the climate crisis, but we would easily fall into a spiral of oh, isn't this bad? Or did you hear about this negative climate news story? And sometimes talking about it can feel like action, but it isn't.

 

It is important to share those feelings and to get them off your chest. But now what I found is that if we talk about it in terms of ideas or solutions, by sharing groups or campaigns which are tackling these issues, then together we can turn those feelings into action, but my climate anxiety was still there.

This was because I didn't realise that climate anxiety is also a result of a failure of the systems of power, from government to big business that impact us all.

At the same time, I'd become aware of racial justice issues around the world and thought, what can I do? How can I help people of different races being treated unfairly throughout the world? I set up a group of creatives called Black and Black and I wrote articles, I designed leaflets, and I organised events. The more I learnt, the more I realised that racial justice and climate justice are linked.

 

People in other countries who had contributed the least to cause climate change, suffering the worst effects of it. I found this deeply unfair. I found a way in to the climate movement. And my voice and my identity not only belonged, but a useful. The skills I developed through racial justice campaigning are the same ones needed in the campaign for climate justice.

 

We put so much emphasis on looking to one person, one hero to save us, whether that's Greta Thunberg or whoever. But some people believe that if they're not doing as much, they have no right to be involved.

But no one action will change the world, and no one person is so important that without or with them, they would bring an end to climate change. It will take all of us. Each of us doing what we can together.

They say that action is the antidote to anxiety, and it's not just a phrase. So I set up an Instagram account called Climate and Colour. I never expected it to grow in the way it has, which made me realise I was not alone.

 

I used to worry that I didn't have a purpose or have the ability to make a difference. So I did something about it. I decided to do a PhD to become a doctor in Conservation technology, looking at how tech can monitor changes in forests and improve the variety of animals within them, with the hope that if I can work with local communities to help protect wildlife, I'll be making a difference.

I know that my climate anxiety is not cured. It will not go away permanently, but I now know that it's a perfectly normal response to climate change. Not only is it normal, but I'm proud of it because it shows I care.

 

I now use my climate anxiety as a tool. I do not let it depress me or overwhelm me, but to empower me and motivate me. It motivates me on my journey, a journey that has taken me to some amazing places and to meet some inspirational people.

I have been privileged enough to speak on panels, and to decision makers and world leaders about the climate and biodiversity crisis, but I now know that no single individual can do it all, and it's important not to think that as an individual, all of the responsibility lands on my shoulders, because no one can be a perfect activist, and it's important to be tolerant and to recognise and respect others.

Everyone is on their own journey and their own path, and what works for you might not work for others. So I try to live my life and lead by example.

 

When I started my journey on that March all those years ago, I felt like I didn't belong. I felt shamed and made to feel guilty that I wasn't doing enough. But now those marches are much more diverse, and there are so many different groups representing so many different aspects of the climate crisis. But you don't just have to attend climate protest to be actively doing something for the climate.

You can help researchers by surveying the bird or insect species in your garden. You can find out about tree planting organisations and volunteer days near you. Whatever your passions and interests, there will be a space for you in the climate movement.

So just think what you could do. But remember that you're not on your own. We won't solve the climate crisis with individual action alone. You can be part of a wider movement of people pushing for the change we need, and be proud of your climate anxiety and let it lead you to action.

 

Climate Anxiety

Video length - 09.15
Published date - Nov 2023
Keystage(s) - 3 and 4
Downloadable resources

Step into the vibrant celebration of Bandi Chhor Divas with our latest film. This film immerses you in the rich traditions and cultural significance of this special occasion. Bandi Chhor Divas,  is a Sikh holiday that coincides with Diwali, the festival of lights. It commemorates the release of Guru Hargobind Ji, the sixth Sikh Guru, from imprisonment in the historic Gwalior Fort.

“Bandi Chhor Divas” is a captivating exploration of tradition and faith, making it a valuable resource for educators, students, and anyone interested in celebrating and understanding the beauty of cultural festivals.

Bandi Chhor Divas

Davina:        Waheguru ji ka Khalsa, Waheguru ji ki fateh.

My name is Davina Kaur.

 

Arvinda:       My name is Arvinda Singh.

Hello, my name is Harwinder Singh.

I'm here today at the Park Avenue Gurdwara in Southall.

And today is Bandi Chhor Divas.

 

Narrator:      Every autumn, Sikhs all over the world celebrate the festival of Bandi Chhor Divas,

which means “The Day of Liberation”.

They get together at the Gurdwara

the Sikh Temple

to worship, to eat, and to set off fireworks!

Bandi Chhor Divas is celebrated on the same day as the Hindu festival of Diwali,

and the two are sometimes mixed up,

but for Sikhs, the day marks a very special moment in their history…

 

Harwinder:   Today is the day of Diwali,

which is a festival celebrated by many people,

predominantly Hindus,

but also some Jains, Sikhs and some Buddhists commemorate the day.

Sikhs celebrate on this day

the Bandi Chhor Diavs,

which is the date that we call the Day of Liberation.

 

Narrator:      400 years ago, India was ruled by the Emperor Jahangir.

He was an incredibly vain man

who liked everyone to think he was a good Muslim,

but he drank wine, smoked opium,

and never made a decision without consulting his astrologers

all things that Muslims are not supposed to do.

Paintings of Jahangir stared down from every wall of his palace,

and all the courtiers had to wear a portrait of him around their necks.

If anyone else became important or popular, he got very jealous.

 

This might be why he hated Guru Arjan so much.

The Sikh leader was attracting more and more followers to the city of Amritsar,

and the rumour spread that he was building an army to overthrow the Emperor.

Jahangir took the gossip seriously

and ordered a courtier called Chandu Shah

to arrest Guru Arjan and throw him in prison.

But Chandu Shah was a very cruel man,

and took delight in slowly, horribly, torturing Guru Arjan to death.

Just before he died,

Guru Arjan announced that his son would be the next Guru,

the sixth leader of the Sikh people.

His name was Hargobind,

and he was just 11 years old.

 

Guru Hargobind decided that -

in order to survive - the Sikh people should learn how to defend themselves.

 

He used two swords to explain the new direction his leadership would take. He named the sword on his right Bidi, which means heaven, and it represented that he would continue to be the spiritual leader of the Sikh religion,

but the Sudanese left was named Mirai, which means Earth, to represent that he would also be a political leader of the Sikh community and fight for their rights. Over the next few years, the Sikhs became a formidable fighting force and Emperor Jahangir realised that he'd made a big mistake. He had Guru Gobind Singh Ji brought to the royal court to make it clear who is in charge. But by now the guru was a grown man and not easy to intimidate. So the Emperor pretended he wanted to be friends with the young guru instead.

A huge hunting party was laid on, and they set out to track down a rogue lion that had killed several people. They'd got it cornered when suddenly the lion broke cover and leapt straight for Jahangir. Guru Gobind Singh slammed his shield into the lion's head, followed up with his sword, and the lion fell dead.

General Shah was worried. Jahangir and Guru Gobind Singh Ji were really becoming friends, and the emperor might be persuaded to punish the person responsible for Guru Arjun. Their death and that meant trouble.

When Jahangir became ill, General Tendulkar saw his chance. He forced the royal astrologers to tell the emperor that the illness was due to an inauspicious alignment of the stars or something, and that the only way to be cured was to send a holy man to the fort at Gwalior to say special prayers. The holiest man Jahangir knew was Guru Hagopian Singh.

So, as Tendulkar had anticipated, the young guru was given the mission, but the Gwalior Fort turned out to be a jail where political prisoners, anyone who disagreed with Jahangir, were held captive.

There were 52 Hindu princes locked up within its walls, and on Chandu Shah's orders, Guru Gobind Singh was forced to join them. When Jahangir eventually recovered from his illness, he demanded that Guru Gobind Singh Ji should be released. But the guru refused to leave the fort unless the Hindu princes were also given their freedom. Jahangir didn't want a Sikh revolt on his hands, so he came up with a compromise. Guru Gobind Singh would be released, and as many princes who could hold onto his cloak as he passed through the narrow gateway would be allowed to leave the fort with him.

 

A large crowd waited outside for Guru Gobind Singh Ji to appear. Finally, the gate opened and there he was. But how many of the princes had managed to keep a hold of his cloak for five? Six, maybe. Following behind Guru Gobind Singh. All 52 of the princes emerged from the fort, each holding onto a tassel of an enormously long and flamboyant cloak that the guru had got specially made for the occasion.

Jahangir blamed Chandu Shah for the whole fiasco, including the death of Guru Arjun, but the Empress friendship with Guru Gobind Singh Ji never recovered. The guru was given a hero's welcome when he returned to Amritsar on the day of the Hindu festival Diwali in 1619, and every year since then, Sikhs have celebrated Bundi. Shortly was the day of liberation.

This and Diwali are two separate festivals in their own right. From the time of the sixth Guru Nanak freedom from prison onwards, six began to celebrate Bundi short lives alongside Diwali, and so the festivities differ quite starkly.

Everyone who comes to the goodwill shows their respect to God and the gurus by bowing down to the Guru Granth Sahib ji, the Sikh holy book. The very first copy of the Guru Granth Sahib ji, known as The Adherent, was put together by Guru Arjun, the father of Guru Har Gobind Singh. Then there is food, vegetarian food, which is given out for free to all visitors in a big dining hall called a Langer Hall. The people cooking and serving the food and clearing up afterwards are all giving their time for free as well. And this is called seva, which means selfless service.

 

Harwinder:   What most of us try to do is remember that the guru was a political prisoner, and how even to this day, there are political prisoners around the world who are incarcerated and their freedoms are being kept from them. So on this.

 

Davina:        Day, we come together to celebrate the occasion as well as this. For those who are interested in the history side of it, we also partake in political conversations. The whole point of the reason why we celebrate it was because Guru Gobind Singh celebrated the fact that selflessness, humility, being politically minded, thinking about living in a world, trying to make it just, and for us, it's a key element, is merely petty.

 

Davina:        The fact that we should be spiritual and also remove ourselves from the material world and illusions, but also within the world, make it better for the good of others. One reason why this celebration is really important is because regardless of whether you're a Sikh, a Hindu and Muslim, a Catholic Jain, it's the same message coincides with an all face. The fact that we should be political, we should be helping each other. We should be sharing the message, having that commonality, that unity, having peace, prosperity and fairness.

 

Narrator:      As night falls. Candles and little lamps called divas are led to celebrate Guru Singh's return home to Amritsar. And the victory of light over darkness. And later on, there are fireworks.

 

Interviewee 1: Bandi Chhor Divas is showing that light will be over darkness in all forms.

 

Interviewee 2: Both Diwali and Bandi Divas. They are both based on freedom. Well, it's usually the victory of good or evil. That's what it's all about.

 

Interviewee 3: I'm here to celebrate the Diwali and Bandi Chhor. So Diwalli is basically the festival of light. And when guru, the sixth guru, he came and came out and he took everyone with him. And it shows like you have to be free and everything. And that's why I came to the Gurdwara with my family, to celebrate and celebrate with your friends and family and prayer in the temple. It's important to us because it's our religion and like we do fireworks.

 

Davina:        We're here to pray, meditate, enlighten, but also help others and not just be. As an individual in this world, but as a community within this whole world. Why Guruji made it all and all is his and that is where we want to return to. That is where we've come from. So it's the fact that seeing that commonality between us all are reminding ourselves that we have a voice. We should use that voice. We should help others. But for justice, equality and tool that has reached, we have not yet reached our purpose.

 

Bandi Chhor Divas

Video length - 09.28
Published date - Nov 2023
Keystage(s) - 3 and 4

The Bible is the world’s all time No.1 best-selling book, and for Christians, it’s the world’s most important book – a guide for life containing God’s words. You could spend your whole life studying it (and lots of people do) but our animation takes you from Genesis to Revelation in just ten minutes.

Component 1: The study of religions: beliefs, teaching and practices - Christianity - Introduction /pre-work Worship and festivals - Different forms of worship and their significance: • liturgical, non-liturgical and informal, including the use of the Bible • private worship.

Area of Study 1 - Christianity - The significance and importance of the various beliefs, issues and practices to Christians today should be explored throughout the sections. This should include reference to how the Bible informs a Christian’s understanding of the topics and how approaches to the issues are underpinned by philosophical arguments and ethical theory as applicable. Area of Study 3 – Catholic Christianity - The significance and importance of the various beliefs, issues and practices to Catholics today should be explored throughout the sections. This should include reference to how the Bible informs a Catholic’s understanding of the topics and how approaches to the issues are underpinned by philosophical arguments and ethical theory as applicable. Area of Study 1 – Catholic Christianity - The significance and importance of the various beliefs, issues and practices to Catholics today should be explored throughout the sections. This should include reference to how the Bible informs a Catholic’s understanding of the topics and how approaches to the issues are underpinned by philosophical arguments and ethical theory as applicable.

Component Group 1 - Christianity Belief sand teachings & Practices - Worship • The structure of church services, for example Anglican Communion service, Roman Catholic mass, Quaker meeting, Greek Orthodox service and Methodist Sunday morning worship • The concept of worship • Purposes of worship • The role and importance of liturgical worship for some Christians •The role and importance of informal/charismatic worship for some Christians • The role and importance of individual prayer, private prayeranddevotionforChristians • The role and importance of private and public worship to Christian communities and individuals •Different interpretations and emphases given to sources of wisdom and authority by different Christian denominations

2.2 Unit 2 PART A - Christianity - Core beliefs, teachings and practices Beliefs - The Bible Ø As Word of God, authority, sacred scripture (Deuteronomy 4:1-2) inspiration and revelation Ø As a collection of writings based on context, audience, society, authors' intentions Ø Uses/usefulness (2 Timothy 3:16-17); absolute law, guidance, use during worship and ceremonies (Christening, Marriage, Funerals) Ø Differing ways of interpreting biblical writings: literal, conservative, symbolic, biblical myth Ø Bible in relation to other sources of authority, e.g. conscience (Romans 2:14-15), family, reason, society, situations, civil law, circumstances

Component 2 (Route A) Study of Christianity - Salvation ➢ Law: Word of God; inspiration and revelation; differing ways of interpreting biblical writings; Bible in relation to other sources of authority.

The Bible in Ten Minutes

The Bible is the world's all-time number one bestseller. A book that has inspired great art, literature, cinema, and even comics. For Christians, it's the world's most important book. A guide for life containing God's words. You can spend your whole life studying it, and lots of people do, but we've got just ten minutes.

So the name Bible comes from the Greek word Byblos and the Latin word Biblia, which both mean books. Because the Bible is a collection of books, written by different authors at different times, over about one and a half thousand years. I'm going to be talking about the Protestant Bible, which contains 66 books. The Catholic Bible has more, but I'll come back to that. There are two main sections, the Old Testament and the New Testament. A testament is a statement of belief or a contract, and the contracts in the Bible are between God and his people.

 

There are 39 books in the Old Testament, mainly written in Hebrew. The language of the Jewish people and 27 books in the New Testament, mainly written in Greek. The Old Testament kicks off with the Pentateuch, which means five books, also known as the books of the law. Genesis starts at the beginning, the beginning of everything, with God creating the world in a week. He made Adam, the first man, and Eve, the first woman, and a perfect Paradise for them to live in. But then evil reared its ugly head for the very first time. The world got so evil that God decided to scrap it all and start again. Everything was wiped out by a flood, and only good old Noah, his family and his floating zoo survived. Noah's great great great great great great great great grandson was called Abram or Abraham. And God told him that his descendants would become a whole nation of people, and promised to give them a land of their own. Abraham's grandson, Jacob, also known as Israel, had 12 sons whose families became the 12 tribes of the Israelite people, who would eventually live in the Promised Land. Joseph was Jacob's favourite son and was spoiled rotten, so his jealous brothers sold him as a slave to some passing Egyptians. But after Joseph helped out the Pharaoh with some dream analysis, he was promoted to prime minister, forgave his brothers for the selling him as a slave thing, and invited the whole family to come and live with him in Egypt.

 

Exodus is set about 400 years later, but by now the Israelites had all been made slaves. Oww! God told an Israelite called Moses to free his people and lead them out of Egypt to search for the Promised Land. God parted the Red sea so the Israelites could escape to the other side, where they stopped off at Mount Sinai and Moses climbed to the top to meet God, who handed over ten commandments to live by. And lots of other rules followed. God was offering the Israelites a tempting contract. If they obeyed his law, he'd look after them and everything would be lovely. The Israelites wandered about in the desert looking for their promised land until 40 years later, they found it. Moses gave a big speech about the importance of keeping God's law, and then he died. The next 12 books describe life in the Promised Land and the rise and fall of the Kingdom of Israel. God chose Joshua to lead the Israelites into their new home, where they fought off the nasty neighbours and divided up the land between the 12 tribes of Israel. When some of the Israelites started to disobey God's law, it was up to 11 holy men and one holy woman, called The Judges, to sort them out. The most famous Judge was the super strong Samson, who always brought the house down.

 

This is Ruth. She wasn't an Israelite, but she married Boaz, who was. And their great-grandson is David, who's very, very important in the next book. By now a priest called Samuel was in charge. But the Israelites wanted a king, like all the nations next door. So Samuel chose Saul, but he wasn't really up to the job. Then, during a battle with some nasty neighbours known as Philistines, a local shepherd boy called David, great grandson of Ruth, volunteered to fight the Philistine champion, a giant called Goliath. He won and became a national hero. So when Saul died, David was crowned and led the Kingdom of Israel into a golden age of peace and prosperity, which you can also read about in the Books of Chronicles.

 

When David died, his son Solomon became king. He's known for his wisdom for building an impressive temple in Jerusalem and for having 700 wives, give or take. But the people began to fight amongst themselves, and the kingdom split in two. Israel in the north and Judah in the south. God's messengers Elijah and Elisha warned everyone that worse was to come if they didn't obey God, but no one was listening. Then disaster, Israel and Judah were invaded by foreign powers. Solomon's beautiful temple was destroyed and the people were dragged away to become slaves. The exile, as this period is called, lasted about 70 years. And then the Jews, the people from Judah, were allowed to return home. In Jerusalem, the temple was restored and Nehemiah got the city walls rebuilt. Back in Persia, a clever young Jew called Esther had won a beauty contest to become queen and used her influence over the king to foil a plot that would have wiped out all the Jews in the empire.

 

Next, there's a section of poetry and philosophy. This is Jobe, who remains faithful to God despite lots of horrible things happening to him, so he's rewarded for his loyalty. Psalms is a book of poems and songs, many written by King David, which were used in worship, and still are. Proverbs is a collection of wise sayings, and Ecclesiastes is all about the meaning of life, or the lack of it. The Song of Solomon or the Song of Songs is a steamy love poem, possibly written by King Solomon about his wife, one of his wives. Now we come to the prophets, the people who brought messages from God, teachings, warnings or even visions of the future. Isaiah is mainly about God's judgment on people who don't follow his law, but it also predicts the birth of a new Jewish king. Remember that. Jeremiah warns everyone that unless they obey God, they are going to be made slaves. And then in Lamentations, the writers are talking about the fall of Jerusalem and how terrible it all is. But Ezekiel gives all the people in exile hope that one day they will return to Jerusalem. Daniel gets thrown to the lions when he refuses to worship a foreign king. He survives thanks to God's protection, and the second half of the book imagines all the weird punishments that evil kings will face for enslaving God's people. The 12 final prophets continue with encouraging people to follow God's law, and predictions about what will happen if they don't. For example, Jonah is told by God to warn the city of Nineveh that, unless they shape up, they'll be punished for their wickedness. Jonah doesn't want the job and tries to escape in a boat, but he's thrown overboard, swallowed by a fish, spewed up on a beach, finally goes to warn the people of Nineveh and then gets grumpy when God forgives them all.

And that's the Old Testament. Or is it because there's also the Apocrypha? Greek for hidden, a collection of seven books that weren't included in the Protestant Bible. But you'll find them all in the Old Testament of a Catholic Bible. And Bibles used by Eastern Orthodox churches can have over a dozen more books.

 

The New Testament begins with Matthew, Mark, Luke, and John, known as the Gospels, which means good news. Each Gospel tells a story of Jesus's life from a slightly different viewpoint, and there's a lot of overlap, especially between Matthew, Mark, and Luke, which are known as the Synoptic Gospels, a word which means that they all have pretty much the same idea about what happened. John has a different take on events and spends more time explaining what he thinks it all means.

The story is told by all the Gospels goes like this. A young Jewish virgin by the name of Mary has a miracle baby called Jesus, and is visited by wise men from the east and some local shepherds, who are all convinced that the baby is a new king of the Jews. But when Jesus grows up, he becomes a carpenter. Then, when he's about 30, he's baptized by his cousin John, a different John, and becomes a traveling preacher with a radical message of love and forgiveness. As well as giving straight down the line teaching like The Sermon on the Mount, Jesus also told a good story, and parables, as they're called, were stories with a point. Then there were the miracles. Jesus changed water into wine, calmed storms, raised the dead, and those are just the highlights. You might have heard of the disciples, which means pupils or followers. Jesus chose these 12 men to help spread his teaching, and they eventually became leaders of the first churches, apart from Judas. The gospel writers all described Jesus using the Hebrew word Messiah or Christ in Greek, which means anointed one, or a person who has had perfume poured all over his head. This was a ceremony performed for people like Saul and David when they were chosen to be kings hundreds of years before, but by the time Jesus was born, the word Messiah had come to mean a hero like King David, who would begin a new kingdom of God. Bits of the Old Testament had foretold the coming of this Messiah, and the writer of Matthew is careful to point out how he thinks Jesus fits the bill. According to the Gospel of John, Jesus isn't just the Messiah, he's God in human form. Jesus's death and resurrection, which means to come back to life, is the most important bit for Christians because they believe it shows God's power over evil and the promise of life after death. The Gospel of Luke ends with Jesus rising up to heaven, promising that one day he will return.

 

Acts or, The Acts of the Apostles, picks up the story and describes how Christianity began to grow thanks to people called the apostles, which means messengers. Men like Peter, who was one of Jesus's disciples, and Paul, who wasn't. Paul's job had been to wipe out Christianity, but after seeing a blinding light and hearing Jesus speaking to him from heaven, he started to spread Christianity instead. The rest of the New Testament is full of letters, many of them written by Paul to friends or to groups of Christians. They were full of advice and teaching, so they were kept and copied and passed around.

The very last book in the Bible is called Revelation or Revelations or the apocalypse. The author John, yet another John, describes his scary visions of a terrible future. Then Jesus returns to Earth as promised. Evil is destroyed once and for all, and the world becomes a Paradise again, which is how God always wanted it to be, right from the very start, all the way back in Genesis.

 

The Bible in Ten Minutes

Video length - 10.13
Published date - Oct 2023
Keystage(s) - 2 and 3
Downloadable resources

Roots of Carnival celebrates London’s annual carnival held in Notting Hill – a perfect resource for Black History Month. It features a host of voices from those who attend the event and those who help organise it. Made in conjunction with the BFI Documentary Residential.

Roots Of Carnival

Zephaniah : Carnival is family.

 

Khirleasha :Fun. Freedom. Cultural.

 

Sherma: It's very exciting.

Carnival is part of the roots of Notting Hill. Carnival started because black people who came from Caribbean to Ladbroke Grove, and that is why Carnival happened in Notting Hill and not anywhere else. It goes all around Notting Hill, comes right back around in a circle, goes through Queensway, Bayswater and up to Kensal Rise.

 

Leslie: Where Carnival celebrates the freedom of the enslaved people - The African people remember the old African traditions and mixed with the French traditional costumery, or characters in the carnival, they express themselves, and after today, it's an expression of freedom.

 

Sherma: Merle Major is a woman that started Carnival in Ladbroke Grove, and she's also a political activist in the community.

 

Khirleasha : For Caribbean people, the police were very rough with us and the area was very rough in itself, rough in terms of housing. So the black people did not get any decent housing, although they were invited to come here to fill the labour market gap that was left after the war.

The reason it's important to tell Merle Major's story is because Merle Major had a duty of care to the community where young people really trusted her and they felt safe in her company.

She's like a leading figure within the Ladbroke Grove community. She was well respected in the black community.

 

Sherma: She wanted to give them that safe place that they could come to and tell her their problems, and she would help them with housing.

For anything that was difficult for them, she was there to help them. So when we had Carnival, Carnival was to help people to make something, be creative, do this, do that, everybody get involved. People started to hear about Carnival. Bigger, more bigger stars started to come over, you know, big bands, and it just got bigger and bigger. And, you know, nobody really wanted to go home. Nobody thought that even Carnival was going to turn out like this.

 

Khirleasha : Carnival is everything. We live for Carnival all year round. Even right now we're doing a countdown. We're like, "what are we gonna wear for Carnival?" It just means everything. It's like it just brings so much happiness.

 

Sherma: You wake up and you get this, you hear this music and you think, 'I'm sleeping', and then, "'what is that noise?" And then all of a sudden - you think, "it's Carnival!"

 

Zephaniah: It's just a big mood. That's all I can call it. Like, it's vibes. It's euphoric and you'll be family.

 

Sherma: It's made a lot of money. It's brought people together. The whole community comes out now. They sell their food and anything. Their culture is all involved. It's a really beautiful thing.

 

Khirleasha: To someone who had never been to Carnival before, I would say it's like a big party in the street.

 

Vaugnie: It's gonna be your best time. You're going to have the time for your life.

 

Khirleasha: It's like a big festival in the street.

My favourite thing about Notting Hill Carnival is just how different London looks when it's happening.

 

Corey: I'd say my favourite part about Carnival is the music and definitely the food.

 

Khirleasha: The way that, all of the streets get boarded up. The fact that the road just looks completely different because there's no cars, people are just walking in the road. It just feels so free.

 

Zephaniah: I've been to Carnival in London. I've been to Carnivals in Berlin, Germany, and also Trinidad.

 

Vaugnie: The Carnival is longer in Trinidad. And here (London) it's just two days.

 

Corey: I'm out with a with a friend from near where I live, but by the time I got there, you know, like you get five minutes in and you've lost them already.

 

Khirleasha: I fell asleep. I got so tired from the walk in with our mass band that we had like a bus. You know, sometimes there's like floats and buses. So we had a bus going behind us, and my parents just put me in the bus and I just fell asleep, and then I woke up and I couldn't see my parents and they were outside still walking, but I was like freaking out because I was like, "where's my mum, where's my dad?"

 

Zephaniah: The moment you turn left and turn your head, your best friend, your sister, your cousin, they are gone.

 

Khirleasha: It was funny because it's just like - the other thing I love about Carnival is it's just full of aunties and uncles. I feel like there's always people there that just want to look out for you.

Jubilee is festival of colour.

 

You need to make sure you cover your hair because everyone's throwing paint, powder, baby powder, flour. I love Panorama. I love to hear the Steelpans. I can sit there and just listen to it all day. There's all these different groups and they all battle it out. I just love it. I think it sounds so sweet. Like a pan beating. It's amazing. I love it.

 

Sherma: Caribbeans were like Trinidadians, so Trinidadians were into Calypso. I mean, we all know Jamaicans like reggae, but they also are involved in the carnival now as well. They have Soca. It spreads everywhere now.

For us, it's the masquerade and it's going with the floats, it is the dressing up, it's going in costume and parading for the day, you know what I mean? Like, that's unity.

 

Zephaniah: I want it to just remain wholesome and be what it is. You know what I mean? I want the message to always be there and just never leave. So it's carried on through my children's children's children's children, you know? I mean, everyone can have fun. You know what I mean? But go and experience the culture and see what it's actually about and you will have a better understanding of what Carnival is and what it stands for.

 

Khirleasha: That's it.

 

Zephaniah: Come on, man.

 

Sherma: Thank you. Thank you.

 

Roots of Carnival

Video length - 06.00
Published date - Oct 2023
Keystage(s) - 3 and 4
Downloadable resources

Climate change is a global pressing issue. It affects everyone, irrespective of their religious beliefs. In this film, viewpoints on the climate crisis are explored and we hear about how different faith communities are coming together and focusing on what binds them together to help combat some of the problems the world is facing. The film features representatives from Faith for the Climate, Islamic Relief and Christian Aid.

Climate Change: Multi-Faith Views

 

Shanon:  Today we have set up an interfaith stall in lower marsh in London in front of the offices of Islamic Relief UK and Christian Aid, who are both members of Faith for the Climate. They are part of the network with the support of our other members as well, from Buddhist, Hindu and Sikh and other Christian backgrounds and Muslim backgrounds. And we're trying to get people to understand that rich governments and big polluters in the world need to do more to support the communities in the worlds that are suffering from the worst impacts of climate change, especially since they've done the least to cause it. So this campaign is called Make Polluters Pay, and it's about paying up for the loss and damage that's suffered in these other communities in the world. And so often in the news headlines, we see how faith can become a divisive force in the world. But what we know is a network that's doing work on the climate emergency is that there are people of every single faith who want to come together for purposes like this to save the planet for environmental justice. And they come based on different teachings in their faith traditions. So the Buddhists in our network talk about their belief in the interconnectedness of all life. The Hindu based traditions talk about non-violence. The Muslims will talk about the need to respect balance or misran in creation or the trusteeship of God's creation. The Christians will talk about good stewardship. The Jews will talk about tikkun olam or the need to repair the world. And lots of pagans in our network will basically worship nature. When everyone comes together and shares these different teachings, they realize that even though we come from quite different backgrounds, we do have a common purpose. I actually used to work with an oil and gas company in Malaysia, and this is how I saw firsthand how the fossil fuel industry causes environmental damage and then tries to wash its hands off it. There is a concept in Islam that's really important for me personally, which is torba repentance, and there's always hope if you repent. So actually doing climate justice and human rights work, for me, it's now a kind of repentance from having been part of the fossil fuel industry. There is a tradition about the Prophet Muhammad, peace be upon him in Islam, and it's when a companion of his comes to him a little bit distress and asks him, Please help me to think about sin and righteousness. I want to know the difference. And the prophet jabs him in the heart three times and says, Ask yourself, ask your heart three times. The prophet says that he explains, Sin is that which disturbs your heart. Even though other people say something might be lawful and righteousness is you acting on that, even though other people tell you you don't need to act on it. And this is known as the fatwa or the ruling of the heart. And that is something I hold very close to me. If my heart tells me something is wrong, I know that the prophet says I should listen to it. How could you possibly love God if you don't love your fellow human beings? It's as simple as that. And what does love mean? Love means helping people when they need your help. In the Abrahamic faiths, it's about caring for the stranger, the visitor, the poor person, the orphan, the person in need. That's love. How can you love God if you don't do that? And if we think about what the climate crisis does, it actually makes people lose their homes, lose their jobs, lose their families, lose their health. If you think about how they have to deal with extreme heat and drought and floods and the illness that comes with that, if they're facing that, how could we possibly love God if we don't love them and help them? So one quote that I've come across in my line of work really inspires me. It's from Rabbi Abraham Joshua Heschel, who was an American rabbi who actually supported the civil rights movement there. He marched alongside Reverend Martin Luther King Jr. So this was in itself is a beautiful example of interfaith friendship. But what Rabbi Heschel said and he was talking in the context of racism and the Holocaust was few are guilty, but all are responsible. And I think that is the way we need to think of what we can do in the climate crisis as well. We all have a role to play. If you know that you are in a position where you have more power and privilege, how can you use more of that power and more of that privilege for climate justice, especially to help people who have less power and less privilege and are suffering more from the climate crisis than you are? So this is why whatever we do, whatever choices we make, won't just affect people on the other side of the world. In the global South, we will be affected to all of us together. If not today, then at some point in the very near future. And this is why it's important for all of us to take action together.

 

Alaa:       As a muslim or those who follow the Muslim faith. We strongly believe in environmentalism. We believe that it's rooted in our tradition. It's rooted in scripture. We looked at the Prophet Muhammad, peace be upon him as a guiding source for for us in terms of emulating his characters and his attitude to things. And he really valued the environment. And so it's very important for us as Muslims to act on that. We believe that God places on his earth as stewards to look after his green planet. And so that is what inspires me in this role. As I work for Islamic Relief, it inspires me as a muslim and as a worker to do more in this space, because I believe that is something that it serves my religion but also the greater good for the planet.

 

Lydia:     So I think it's important as a Christian to look after the planet because God gave it to us as part of a creation and gave us a role to be a steward over this. It's part about also about showing love to each other and to all elements of nature. And that's part of our faith. We are called Jesus showed us that example to show love to everyone, every neighbor, every individual, everything in the world, every living creature. I think it's everyone's responsibility to look after the planet. And we each can do it in our own individual lives and our own actions. But also it's really important to recognize that governments and companies which have larger power have a larger responsibility. They're global and international. They're big organizations with lots of power, and they can change the structures of our whole world.

 

Alaa:       I think working with other faiths is a fantastic way of bringing people together in a neutral space. For many people, we come from all walks of life. We may believe different things. We might we may feel, you know, follow different deities. But actually, at the heart of it, we believe in some very fundamental principles. It's wonderful to be here today on the sunny, really bright day, working with colleagues across faiths to come together around a combined message. It's great to feel that we're doing something to combat the climate crisis in our own way, as well as just come together around positive action.

 

 

Shanon:  And I wake up in the morning and I come across news about some climate disaster in the world or another, you know, the damage that private jets are causing or the Arctic sea ice melting or wildfires somewhere and people dying. I get really hopeless and terrified and helpless. But when I come out and do things like this and I realize that there are people around me, even people of different faith traditions, but we connect so well because we are so passionate about this issue. I feel inspired and I feel energized. I feel like it's going to be a challenge, but we can do this if we do this together. If you are anxious about climate change, talk about it. There is actually value in making your feelings known and talking to people who feel the same way that you do and finding support with them. And then you realize that it doesn't stop there. You can do things together. You can talk about this with more people and then you can start talking to anyone your local MP, local councillors, local faith leaders, schools, businesses. There are so many charities like Friends of the Earth or Christian Aid or Cafod that have local chapters as well that you could get involved in. And then we realise that when we get together we can do things from very small local actions to the really big stuff that's about changing the system at large and we can do it together.

 

Climate Change: Multi-Faith Views

Video length - 08.13
Published date - Sep 2023
Keystage(s) - 3 and 4
Downloadable resources